After His death on the cross and before his resurrection, Jesus went to preach to the spirits in prison. These people had died before Christ mortal ministry, who had not had an opportunity to accept Christ; that they might receive the same Gospel He taught while He lived on earth. After Jesus was resurrected, He went to preach His gospel to His "Other Sheep", Those who lived in the new world and on the islands of the sea, who did not have an opportunity to hear him during His mortal ministry among the Jews; then He went to prepare a place in Heaven for all of those who followed Him.
Jesus, as a very young child, returned from Egypt with His mother Mary and step-father Joseph back to Nazareth, in the Judean province of Galilee.
"When Herod died, an angel of the Lord suddenly appeared in a dream to Joseph in Egypt and said, "Get up, take the child and his mother, and go to the land of Israel, for those who were seeking the child's life are dead." Then Joseph got up, took the child and his mother, and went to the land of Israel. But when he heard that Archelaus was ruling over Judea in place of his father Herod, he was afraid to go there. And after being warned in a dream, he went away to the district of Galilee. There he made his home in a town called Nazareth, so that what had been spoken through the prophets might be fulfilled, "He will be called a Nazarean."
Matthew 2:19-23
Immediately after his baptism, Jesus went into the wilderness for forty days, ministered by angels (Mark 1:13). This precise period was important, because Elijah was also in the wilderness forty days and ministered by an angel (1 Kings 19:5-7). There is no actual suggestion in Mark's Gospel, where the story of Jesus' baptism first appeared, that Jesus fasted for this time, but those familiar with the story of Elijah are likely to have assumed he did do so. This brings into play another allusion, to Moses when (Exodus 34:28) he fasted for 40 days while he wrote the words of the Ten Commandments on tablets.
Mark's Gospel was developed around a parallel structure, a literary sequence in which an opening set of events is contrasted with another, parallel set of events that mirrors the first. In this structure, the baptism, the voice of God from heaven and the forty days in the wilderness (events B, C and D) are linked to the Transfiguration, in which the disciples saw Jesus talking to Elijah and Moses (events B', C' and D'):A . John explains the coming of Jesus (Mark 1:1-8)
B .The baptism of Jesus (1:9)
C . The voice of God from heaven, "Thou art my beloved son" (1:11)
D . The forty days in the wilderness as an allusion to Elijah and Moses (1:13)
E . The people were astonished at what Jesus taught (1:22)
F . Jesus casts out an unclean spirit (1:23-26)
G . Pharisees took counsel with the Herodians how they might destroy Jesus (3:6)
H . Demons, whenever they see Jesus, fall down and say that he is the Son of God.
-- Jesus commands that they tell no one of this (3:11-12)
I .. Jesus calls the 12 disciples (3:13-19)
J .. Jesus rejects his own family: he has a new family, his followers (3:31-35)
K . Jesus rebukes the wind (4:36-41)
L . The demoniac, wearing no clothes (5:15), cries out that Jesus not torment him and Jesus sends out the demons (5:1-20)
M . Jesus comes into his own country (6:1)
-- Where he was brought up
N . The people misunderstand Jesus and he can do no mighty work (6:2-6)
O . Jesus sends out the disciples and curses those who will not receive them (6:7-11)
-- in sending the disciples with authority and expecting all to receive them, Jesus is asserting his own authority
P . Herod thinks that Jesus is John the Baptist risen from the dead (6:14)
Q . Herodias and her daughter conspire to kill John the Baptist (6:16-29)
R . Feeding the thousands, and related miracles and discourses (6:33-8:21)
S . Who do people say that I am (8:27)
T . Peter affirms faith in Jesus as the Christ (8:29)
U . Whosoever shall be ashamed of me: of him also shall the Son of man be ashamed (8:38)
V . The Son of Man must suffer many things and be rejected by the elders, chief priests and scribes (8:31a)
W . Be killed and after three days rise again (8:31b)
X . Prophecy of second coming (9:1)- Jesus tells the disciples that some of them would not taste death until they saw the kingdom of God coming with power.
B' .The Transfiguration of Jesus (9:2-3)
C' .The voice of God from heaven, "This is my beloved son" (9:7)
D' . Jesus talks to Elijah and Moses then to the disciples about Elijah (9:4-13)
E' .A great multitude was amazed at Jesus (9:15)
F' .Jesus cast out a dumb spirit (9:17-27)
G' .They shall kill the Son of man and he shall rise on the third day (9:31)
H' .Jesus clarifies his divine status, saying that he is not God: "Why call me good? There is none good but God" (10:18)
I' . Peter says the disciples have left all and followed Jesus (10:28)
J' . Those who have left their family for Jesus have a new family: all Jesus' followers (10:29-30)
K'. Jesus rebukes the 'sons of thunder', James and John (10:35-45 - cf 3:17)
L' .Blind Bartimaeus cries out for mercy and casts off his clothes, then Jesus heals him (10:46-52)
M' .Jesus comes into Jerusalem (11:1-10)
-- Where he will die
N' .Jesus misunderstands the fig tree that can provide no fruit (11:13-14)
O' .Jesus casts out them that sold and bought in the Temple and curses them for making the Temple a den of thieves (11:15-17)
-- Jesus is asserting his authority
P' .Jesus asks whether the baptism of John is from heaven or of men, and the priests, scribes and elders can not answer (11:30-33)
Q' .Parable of husbandmen who conspire to kill the vineyard owner's son (12:1-9)
X' .Prophecy of second coming (chapter 13)
-- on clouds of glory, within the lifetimes of some of those to whom he was speaking
R' .The Last Supper (14:17-25)
S' .Art thou the Christ, Son of God (14:61)
T' .Peter denies Jesus three times (14:66-72a)
U' .And when he thought thereon, Peter wept (14:72b)
V' .The chief priests, elders and scribes delivered Jesus to Pontius Pilate (15:1)
-- Delivering Jesus is a similar concept to rejecting him.
-- Both parts of the pair involve chief priests, elders and scribes
W' .Jesus dies and on the third day rises again (15:37, 16:6)
A' .The young man explains the departure of Jesus(16:6-8)
Matthew and Luke follow Mark more or less faithfully, with the addition of some detail from the hypothetical 'Q' document, about the temptation in the wilderness. John's Gospel omits the forty days in the wilderness and instead has Jesus return to John the Baptist the next day then, with two of John's former disciples and then Peter, go into Galilee. Here he met others who would become his disciples, and he began to teach.
After fleeing to Egypt with his father and mother. Joseph and Mary came back to the city of Nazareth to live in.
He went immediately into the wilderness to be tempted by the devil for 40 days.
Mormons believe he visited Central America and they have discovered much evidence to support this in the ancient records there.
He came to live in Nazareth.
To the area where John was baptizing.
Moses first lived in Egypt, Jesus lived in Nazareth..
Hhe lived in Egypt, Nazareth.
Bethlehem, Egypt, and Nazareth.
For a while Jesus and his parents had to live in Egypt to escape the Roman ruler who ordered that Jewish boy babies age two and over be killed. When the threat ended they went back to their home town of Nazareth.
Yes Jesus lived all his life in and around Galilee .But he did visit Egypt , Bethlehem and Nazareth. and Jerusalem.
No
According to tradition, Mary and Jesus sought refuge in Egypt and lived in a town called "Al-Matariyyah" near present-day Cairo. They are said to have lived there for a few years before returning to their homeland.
Jesus escaped to Egypt from Bethlehem, not Nazareth. King Herod, who wanted to kill him, ordered the massacre of all infant boys in Bethlehem, prompting Joseph and Mary to flee to Egypt with Jesus to keep him safe.
Jesus was born in Bethlehem in a stable. They moved to Egypt for a few years, then to Palestine and Nazareth. After that, Jesus moved around but also lived in Capernaum. He died outside the walls of Jerusalem.
He was born in Bethlehem, then his family traveled to Egypt (where he spent his early years), then his family returned to Nazareth (where they were originally from).
Most people in Egypt live in Egypt.
No. Jesus was born in Bethlehem, Israel, although he did live in Africa (Egypt) for a short time soon after he was born (see Matthew 2:13-15, 19-21).