Matthew's source was his own experiences. He was an eyewitness to and a direct participant in many of the events he wrote about.
Luke's sources were varied, since he was not a disciple. He says in his Gospel that it was compiled from eyewitness sources. Mary was likely one of them.
Luke 1
1Forasmuch as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us,
2Even as they delivered them unto us, which from the beginning were eyewitnesses, and ministers of the word;
Both gospels were originally written in Greek and both contain many verses which, when compared in the Greek language, are common to Mark's Gospel. For example, Matthew contains some 600 of the 666 verses in Mark. Scholars have demonstrated that this can only be explained by the two evangelists copying everything they knew about the life and mission of Jesus from Mark. Additional material common to Matthew and Luke, but not found in Mark, is attributed to the hypothetical 'Q' document. The author of Luke may have relied on the works of Josephus for some of the historical background he provides in the gospel and in Acts of the Apostles.
Matthew and Luke contain different and contradictory accounts of the birth and early childhood of Jesus. Scholars do not know where this material could have come from, but John Shelby Spong (Born of a Woman: A Bishop Rethinks the Birth of Jesus) says that neither birth story contains any historical truth.
Matthew and Luke also contain different and contradictory accounts of the resurrection of Jesus and of the appearances of the risen Jesus. Once again, Scholars do not know where this material could have come from.
The authors of both Matthew and Luke relied on Mark's Gospel for all the information they knew about the life and mission of Jesus. A second source that they both used was the hypothetical 'Q' document, containing many sayings attributed to Jesus. They both, particularly Matthew, used the Old Testament as a source to provide a link to the Judaic past. The author of Luke's gospel also seems to have used some material from the works of the Jewish historian Josephus.
Luke's copy of Mark's Gospel appears to have been incomplete, resulting in a major omission now known as the "Missing Block" or "Great Omission". There is no known source for his stories of the nativity, the genealogy of Jesus or the resurrection appearances.
Matthew's stories of the nativity, the genealogy of Jesus and the resurrection appearances are remarkably different to those of Luke. There is also no known source for these accounts.
Matthew, Mark and Luke are referred to as the 'synoptic gospels' in that they tell of similar stories and in similar sequences.
The infancy narratives are found in the Gospels of Matthew and Luke. These accounts describe the birth and early life of Jesus, including the visit of the Magi, the flight to Egypt, and the shepherds' visit to the manger.
Matthew, Mark and Luke. Matthew, Mark, and Luke. These gospels are concidered synoptic because of close relation to eachother. They generally follow the same sequence and recount on similar stories.
The names of the gospels are the names of the people who wrote them. In this case it would be Matthew who wrote Matthew and Luke who wrote Luke.
The four gospels; Matthew, Mark, Luke and John
matthew Luke. Matthew has more chapters than Luke, but Luke is still the longest of the four gospels.
There are four gospels in the New Testament - Matthew. Mark. Luke, and John.
The first four books of the New Testament are called the Gospels.Matthew, Mark, Luke and John
No, the Gospels were written by Matthew, Mark, Luke and John.
The Gospels of Saint Matthew and Luke
In Matthew and Luke the temptor is called the devil. (NIV)
I- The first gospelsII- Later gospelsIII- Historicity of the canonical gospelsIV- Canonical gospels (i) Origin of the canonical gospels DatingLocationOral tradition(ii) Content of the gospels(iii) Gospel GenreV- Non-canonical gospels Gospel of the HebrewsGospel of ThomasGospel of PeterGospel of Judas