John presents Jesus as divine and pre-existing, yet living on earth in the flesh. John 1:1, "In the beginning was the Word and the Word was with God and the Word was God." The Word (Logos) was a Greek concept that appears to have entered Christianity through Philo of Alexandria. In this gospel, Jesus says "I am" several times, which if spoken in the gospel language, Greek and in the absolute form (but not Hebrew or Aramaic) would have Jesus claim to be God. In this gospel, Jesus is at all times aware of his mission and does not fear death, always knowing that he would die on the cross. Whereas the synoptic gospels have Jesus praying in the Garden of Gethsemene that God would take the cup (his destiny) from him, John's Gospel simply has Jesus say a triumphant prayer before reaching the Garden, saying that his time had come. The fourth gospel avoids any mention of Jesus suffering on the cross, but instead he calmly gives instructions to the 'beloved disciple' and then dies after a remarkably short time on the cross.
John's Gospel is considered to have a high Christology, as it presents Jesus as the divine Word who was with God and was God from the beginning. The Gospel emphasizes Jesus' divine nature, focusing on his role in the plan of salvation and his miracles as signs of his divinity.
Because Jesus is God in the flesh.
Mark's Gospel portrays Jesus as fully human, adopted by God as his son at the time of his baptism. This gospel even has Jesus deny being God ("Why call me good, there is none good but God").Matthew and Luke portray Jesus as the Son of God from hi conception, but not divine in the way that God was.John's Gospel portrays Jesus as divine and pre-existing, from the time of creation. In this gospel, Jesus frequently asserts his divinity.
Mark's Gospel portrays Jesus as fully human, adopted by God as his son at the time of his baptism. This gospel even has Jesus deny being God ("Why call me good, there is none good but God").Matthew and Luke portray Jesus as the Son of God from his conception, but not divine in the way that God was.John's Gospel portrays Jesus as divine and pre-existing, from the time of creation. In this gospel, Jesus frequently asserts his divinity.
The divinity of Jesus varied from gospel to gospel over time.In Mark's Gospel, the first to be written, Jesus is a human with divine powers.Matthew and Luke came next. In them, Jesus is the Son of God, from his virgin conception.John's Gospel begins with "In the beginning was the Word, and the Word was with God, and the Word was God." Jesus is identified as the Word, and therefore was God.
Because Mark's gospel is the word of God which is truth and his gospel states: Mark 1.1. The beginning of the gospel of Jesus Christ, the Son of God;
In the Gospel of John, Jesus is described as the Son of God who came to Earth to bring salvation to humanity. He is portrayed as a divine figure with a close relationship to God the Father, performing miracles and teaching about love and forgiveness. Jesus is also depicted as the Word made flesh, emphasizing his role in bringing light and truth to the world.
Jesus is the Son of God and God in the Flesh. There for Jesus would be considered "King of all Things" Or the Great "I am"
In Christianity this is a reference to Jesus Christ and, therefore, to the bread/wine of communion (in some denominations this reference to communion food is metaphorical, others believe that the bread/wine actually become Jesus).
Jesus is God manifest in the flesh, in the Holy Trinity.
Matthew's Gospel presents Jesus as the Messiah and King of Israel. It highlights Christ's powers and the legitimacy of His claims to be the fulfilment of the Old Testament prophecies and to be God. Matthew also presents Jesus as an authoritative teacher of the Law and as the rejected Messiah.
The concept of Jesus Christ as the Word of God was developed by the author of John's Gospel.