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According to Luke's gospel the Magi visited the baby Jesus?
Actually, the visit of the Magi to the baby Jesus is not recorded in Luke's gospel but in the Gospel of Matthew. The story can be found in Matthew 2:1-12. Luke's gospel includes the nativity story, but it focuses more on the shepherds who visited Jesus after his birth.
Which gospel told the main story of Jesus?
Matthew
In which gospel story does Jesus draw the devil out of someone?
Matthew
Which Gospel does not have the story of Jesus?
The word gospel means "good news" which is the story of Jesus. The gospel is the story of the death, burial, and resurrection of Jesus Christ. There can't be a gospel that does not have the story of Jesus in it unless in is an incorrect gospel. All of the gospel books in the KJV Bible - Matthew, Mark, Luke, and John - have the story of Jesus in them.
Which gospel tells the story of the star?
Matthew 2:1-12.
What Gospel has story of magi visiting Jesus?
The Gospel of Matthew tells of the magi visiting Jesus.
Who alone among the four Gospel writers told the story of the Three Wise Men?
Matthew, in Chapter 2.
What gospel containsthe story of the magi?
The story of the magi is found in the Gospel of Matthew in the New Testament of the Bible. It recounts the visit of the Magi, or the Three Wise Men, to the infant Jesus after his birth.
How many chapters in Gospel of Matthew?
There are 28 chapters in the Gospel of Matthew.
In what language was the Gospel of Matthew written?
The Gospel of Matthew was written in Greek.
Where in the Bible is the story of the birth of Jesus found?
In the new testament - at the start of Luke's Gospel and Matthew's Gospel. Luke tells the story of the shepherds, angels and the details surroding the birth. Matthew tells of the Wise men, the star of Bethlehem and the slaughter of the innocents by Herod.
What Gospel is The Slaughter of the Innocents in?
The Slaughter of the Innocents is in the nativity account in Matthew's Gospel. This somewhat contradicts the story in Luke's Gospel, and John Shelby Spong (Born of a Woman: A Bishop Rethinks the Birth of Jesus) says that Matthew was clearly writing Christian midrash.
