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Who is Mary Schwandt?
Mary Schwandt was a settler who was saved by and Indian woman named Snana also known as Maggie Brass or Ringing Sound. To hide Mary Snana dug a hole in her tipi and put Mary in it. Then she [ut sticks on top of it and a blanket and sat on it so that it looked like nothing was there.Mary Schwandt was a settler who was saved by and Indian woman named Snana also known as Maggie Brass or Ringing Sound. To hide Mary Snana dug a hole in her tipi and put Mary in it. Then she [ut sticks on top of it and a blanket and sat on it so that it looked like nothing was there.
Who is sana also know as Maggie brass or ringing sound?
Maggie Brass or Snana and Rining Sound Was Part Of The Dakota Tribe She Found Settler Named Mary Shwantd. One Day snana Dug a hole and put Mary Shawantd In There So She Can Keep Her If They Kill Mary I Shall Be Killed Too.
What did Mary Schwandt do before the Dakota war?
She was a 14 year old German immigrant, she came with her family to Renville County Minnesota. Her father was a homesteader. Mary was taken hostage in the Dakota War of 1862 in Renville County Minnesota.
What is the sequence of the rath yatra?
The sequence of Rathyatra at Puri. First moves the Chariot of Balabhadra. The Chariot of Lord Balabhadra, called Taladwhaja, has fourteen wheel each of seven feet diameter with red and blue cloth. It has a height of forty-four feet. Next Subhadra's Chariot - The Chariot of the Subhadra is known as Darpadalana, height is forty three feet with twelve wheels, each of seven feet diameter. This Chariot is covered with red and black cloth. And finally Jagannath's Chariot. Lord Jagannath's Chariot is known as Nandighosa. It has a height of 45 feet. It has sixteen wheels, each of seven feet iameter and is decked with red and yellow coverings of cloth. The ritual sequence of the yatra consists of the following : (i) The BathingFestival or Snana Yatra, (ii) Anasara, (iii) Netra Utsab, (iv) Naba Jaubana Darsana, (v) The ceremonial procession of images which is otherwise known as Pahandi, (vi) Sweeping of the floor of the chariots by golden broom by Gajapati maharaja of Puri. It is also known as Chherapanhara, (vii) Stay of the Deities in Gundicha Ghar for 7 days, (viii) The return journey of Gods which is known as Bahuda Yatra and (ix) The final return of lord Jagannath to the temple.
What are the rules of worship for the Hindus?
There are no set rules of worship for hindus. Each person would do as he/she likes. Some people visit temples once or twice a day during the 'aarati' sessions, when the main ritual of worship of a God or Goddess takes place. The ritual is conducted generally by brahmins (the priests) while the worshipers chant the hymns. Those who do not go to temples may worship their Gods and Goddesses at their home, once or twice a day. Many people will visit temples only occasionally and perform rituals at home on auspicious days. Worshipers may have their chosen Gods or Goddesses and would worship these, though they would be respectful to other Gods and Goddesses. Temple worship as well as at home will involve bathing an idol of the deity, dressing it again, offering food items and fragrances, folowers and garlands, etc. Some would perform the ritual by putting things in a fire pot in the Aryan fashion. Some would turn beads and chant their mantra of choice. A full Hindu worship consists of sixteen steps just like one would do to a respected guest: Avahana - invocation, Asana - offering of a seat, Svagata - welcome, Padya - washing of the feet, Arghya - offering of water to wash, Acamanıya - water for cleaning the mouth, Madhuparka - water-and-honey drink for refreshment, Snana or Abhisekha - the bath, Vastra - offering of clothes, Anulepa or gandha - application of powders and perfumes, Puspa - offering of flowers and garlands, Dhupa - offering of incense, Dıpa or arati - honoring the deity by lighted metal lamps, Naivedya - offering of food items, fruits, followed by offering of betel leaf and betel nuts to freshen the mouth, Namaskara or Pranama - folding hands, kneeling or prostrating before the idol, Visarjana - informing the deity that the ritual is complete.
