A:
The traditional assumption is that Jewish beliefs are unchanging and that therefore beliefs during the Late Second Temple period (and earlier) are closely reflected by modern rabbinic Judaism. There is certainly a good deal of continuity, but there were some differences although we know less about this period than we would wish. Randall Price (The Secrets of the Dead Sea Scrolls) quotes Dr. Lawrence Schiffman as saying that SecondTemple Judaism can now be seen as a transition period in which the sectarianism and apocalypticism of the period gradually gave way to rabbinic Judaism, on the one hand, and Christianity, on the other. He says it is now clear that the Second Temple period was a kind of sorting out process.
There were also quite significant differences in belief between the Pharisees and the Sadducees, with more scribes being Pharisees. The Pharisees believed in resurrection of the dead, while Sadducees did not. Rabbinic Judaism has its roots in Pharisaic belief, so many pious Jews even today keep a small bag of earth from the Holy Land, which is to be put in their coffin so that when the time comes they can be resurrected on the spot. There was also a widespread belief in a coming messiah, with some expectations of two messiahs to provide military and religious leadership. Lady Wisdom (Greek: 'Sophia') was a spirit/goddess venerated until around the end of the first century.
At the time of Jesus, the Scribes ( Hakamin learned) were a profession, not necessarily a sect. The were scholars in The Law and taught in schools. A few of them were priests, some were Sadducees, and some were Pharisees.
In Ezra' time the Jewish scribes first became prominent as a group of Scripture copyists.
Scribes worked in the Temple.
Scribes were skilled in writing.
The purpose of the Scribes of Sumerian were two main purposes. These were to record history and the daily life events.
Scribes were the record keepers for Pharohs and Dignitaries.
No. Scribes only taught other apprentice scribes. The general public was not taught how to read.
Jesus was not like the Jesus that they had read in the prophets. The believed that law over mercy.
Scribes, Pharisees, Romans and the people
Some scribes were bad and were arguing against Jesus, however , not all were bad. Nicodemus, Gamaliel and Hillel were scribes.
Throughout the whole life of Christ the Scribes were among his most watchful and determined opponents. Their many accusations were continually recorded in the gospel accounts.
The Pharisees, the Priests, the Lawyers, the Scribes, and the Sadducees.
The scribes and Pharisees charged Jesus with blasphemy, claiming that he was claiming to be God, which was punishable by death according to Jewish law.
No I don't think so. The parable was told as a rebuke to the scribes and Pharisees of Jesus' time. Jesus came to call the nation of Israel to repent but the scribes and Pharisees thought Jesus should be talking with them the "spiritual leaders" not the common people. The father in the parable represents God and shows His desire for Israel to repent and turn to Him.
It was noted as being the home [house] of the Jewish god. It was destroyed forever shortly after the scribes and pharisees of of the landpersuaded the Romans to kill Jesus who was the Christ or if you prefer the Jewish title - Messiah.
No. He made a new tradition, for which his leaders, the Scribes and Pharisees, killed him.
They were jealous that Jesus spent time with the ordinary people. The scribes and Pharisees thought they were the spiritual people of that time. Again and again Jesus showed them that they were far from the truth. So they criticized Him and eventually had Jesus killed. But that was all part of God's plan.
he could show his opposition to the scribes and the pharisees, of which he was one at an earlier time, and he could preach and baptize in the name of Jesus
In modern Israel, there are no scribes (just as there are no scribes in any other modern country). In Ancient Israel, scribes wrote down information for the government bureaucracy. At that time, literacy was incredibly low, so the scribes wrote and read for the leadership.