1O praise the LORD, all ye nations: praise him, all ye people.
2For his merciful kindness is great toward us: and the truth of the LORD endureth for ever. Praise ye the LORD.
Psalm 122 is traditionally attributed to King David. However, biblical scholars say that the psalms are a genre that was unknown at the time that David is said to have lived. The psalms, including this one, were actually written during and after the Babylonian Exile. Evidence that militates against David as the author includes verse 1: "... Let us go into the house of the Lord [Temple]" - the Temple could not yet have been built; reference in verse 5 to the house of David (implying that he was already dead); and verse 6 which prays for the peace of Jerusalem, which verse 2 would suggest that David intended to conquer, most unpeacefully.
We do not know who the anonymous author of Psalm 122 was.
However, scholars say that the psalms were a literary genre unknown at the time of David. If we look at the text of Psalm 133, we can see two clues to the real author.
Verse 1 says: "Behold, how good and how pleasant it is for brethren to dwell together in unity!" This points to authorship at the time of the Return from the Babylonian Exile, when the Jews were pleased to be allowed to live together again in Jerusalem.
Verse 3 contains an almost idyllic reference to the mountains of Zion, or the city of Jerusalem. In The Bible, it could be read that David would be pleased to return to Judea, but this was before the conquest of Jerusalem.
The author of Psalm 133 will remain anonymous, but we can say he lived at the end of the Babylonian Exile. As with so many psalms attributed to him, the author was not King David.
The author of Psalm 121 is not definitively known, as many of the Psalms are attributed anonomously.
According to tradition, the great majority of unattributed Psalms, including number 121, were authored by King David.
It is anonomus
It was written by David.
Psalm 100 is known as a Psalm of joy and reverence. It is often called the "Psalm of Thanksgiving" because it focuses on praising God with joy and thankfulness for His steadfast love and faithfulness.
Psalm 100 is one of the psalms that is attributed to King David in the Bible. It is a joyful psalm that calls for gratitude and praise to God.
The authorship of Psalm 119 is attributed to King David. It is the longest chapter in the Book of Psalms and is a reflection on the importance of God's word in the life of a believer.
Psalm 34 is classified as a psalm of thanksgiving and praise. It is also known as an acrostic psalm, where each verse begins with a successive letter of the Hebrew alphabet.
The longest Psalm in the Bible is Psalm 119. It is known for its focus on the importance of God's word and consists of 176 verses.
The Authors of Psalm 84 are the Sons of Korah
This scripture is found at: Psalm 121:1-2
It isn't exactly known when it was written because the author is anonymous. There is a possibility that it was one of the songs sung by returning exiles from Babylon as they ascended the hills to Jerusalem between 537 and 444 BC.
Psalm 121 is called a song of ascent. It is a psalm of assurances of God's sleepless care and protection. Metrically, the psalm falls into four stanzas of four lines each. This psalm was sung by people as they ascended the hill to Jerusalem for the annual feasts
God
If you mean the 'twin' Psalms, then they are Psalm 111 and 112, which many believe were written by the same author and should be one.
Our God by Chris Tomlin (Romans 8:31) Praise You in this Storm by Casting Crowns(Psalm 121:1-2)
Psalm 139 is a psalm of praise to God, but also a psalm of hatred. In the final verses (19-24) the author imagines that God would slay the 'wicked', then says that he hates with perfect hatred those who hate God.
Matthew Debnam has written: 'The psalm-singer's guide'
Psalm 110 is written by King David.AnswerIn line with tradition, the King James Bible attributes Psalm 110 to King David. However, this psalm contains an acrostic in Hebrew of the name of Simon Maccabaeus, proving that it could not possibly have been written before the second century BCE.
Tim Ladwig has written: 'The Lord's Prayer' 'Psalm 23'
Robert Foote has written: 'A sermon from Psalm LXXXIV. 10'