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Jews never interacted with the Samaritans. The Samaritans consisted of a group of people who were relocated to Samaria by the Assyrians after the Assyrians forced the Jews out during the Assyrian occupation. The Samaritans partially adopted Judaism but because their conversion was not complete nor sincere, they weren't accepted by the Jews. This lack of acceptance resulted in resentment on the Samaritans' part.

As a result of the resentment felt by the Samaritans, there have never been good relations between them and Jews to the point that the Samaritans actively worked to disrupt Jewish worship.

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After the Assyrians exiled the Israelite Ten Tribes (about 2600 years ago), the Assyrian king brought non-Jews from Cutha, Babylonia and Syria (Hamat), and settled them in the depopulated area where the Ten Tribes had lived (Samaria). They were taught Judaism by one of the Jewish priests (2 Kings 17:27), and they were taught the Torah, which they wrote in the Old Hebrew script.

While both groups believed in One God, and both accepted the Torah (the Teachings given by God to Moses), there were also a number of differences. Jerusalem was and is the holiest site for Jews, while the Samaritans have Mount Gerizim as their religious center. Later in history, the Samaritans aligned with the Greeks and accepted foreign gods (Talmud, Hullin 6a).

The Talmud relates how the Samaritans adopted some of the mitzvot (Torah-commands) but not others (Talmud, Berakhot 47b), how they denounced the Jews to Alexander in an unsuccessful attempt to get him to destroy the newly-built Second Temple (Talmud, Yoma 69a), and how they interfered with the declaring of Rosh Hodesh (the New Moon) (Talmud, Rosh Hashanah 22b). Our traditions relate how the Samaritans would waylay the Jews who tried to journey to the Holy Temple.

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9y ago
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12y ago

The Samaritans were two-faced. They observed some of the Torah-commands while belittling others (Talmud, Berakhot 47b), they proclaimed themselves Jews only when convenient, and they persecuted the Torah-Jews when they could (Talmud, Yoma 69a).

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8y ago

The Samaritans occupied Samaria, the area formerly known as the Kingdom of Israel. They would have been of mixed Israelite and Arab descent, since the Assyrians had transferred large number of Arabs and others to Samaria after the overthrow of Israel. The Samaritans accepted the Torah (Pentateuch) but would have nothing to do with the later books of the Jewish Bible, nor with any of the new religious practices brought back from Babylon.
Ill feeling probably began when the returned exiles refused to let the people who had remained behind in Samaria help with building the second temple, saying "You have nothing to do with us in building a house to our Lord" (Ezra 4:3). Isaiah (chapter 28) condemned the 'scornful' people of Ephraim, a name sometimes used for the northern kingdom. Later, under the Maccabees, Judah invaded Samaria and Galilee. It is likely that the Maccabean invasion, less than 200 years before the time of Jesus, left some residual ill-feeling on the part of the Samaritans.

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15y ago

The religion of the Samaritans was regarded as impure by the Jews as it was mixed with pagan practices.

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11y ago

Samaritans were hostile to Jews (with cause) so it could be dangerous for a Jew to go through Samaria.

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3y ago

Samaritans believe that God sanctified Mount Gerizim (outside modern Nablus) as the holy site for sacrifices. Jews say the Temple Mount in Jerusalem. This division may be a relic of the division between Judah and Israel before the Babylonian Exile, with the Samaritans being a remnant of the population of the northern kingdom of Israel that managed to hang onto their original homes through the invasions that destroyed that kingdom. The Samaritan Torah has been passed down through the past 2500 years through an independent scribal tradition from the Jewish Torah. The two Torahs differ in about 6000 p rlaces, mostly small variations in spelling or grammar, but a few significant places. The Samaritans entirely reject the Jewish texts added to The Bible after the Torah.

Note: The question was in the past tense, but I've answered in the present tense. Samaritans still exist, they are not confined to an old Christian parable.

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Q: Why Jews did not associate with samaritans?
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