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Samuel who was a major prophet and judge as well, was not at all keen to have a king like the other tribes had. He strongly believed that god would lead and guide the Hebrew people if they only asked him. And so with a heavy heart he onointed Saul as the first king of Israelites.

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13y ago
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9y ago

The Israelites at the time of Samuel were coming to the end of an era which was unique in world history. They had undertaken a grand experiment: whether a nation could govern themselves for centuries without a king or organized government.
Instead, there were the officers of tens, fifties, hundreds and thousands (Exodus ch.18), and the court of Elders, who were Torah-scholars that provided Torah-rulings and guidance. Each of the leading Judges (Gideon, Deborah etc.) was a private citizen (not a head of government) who led the nation only during a brief episode of battle.
During that era (of the Judges, about 350 years), when someone raised the possibility of having a king, the answer was: God will rule over you, not a king (Judges 8:23). The events of the Exodus and the Giving of the Torah were so fresh in the nation's memory that they didn't need a king; God was their King. (The missteps which did take place in that era, is a subject beyond the scope of the present question.)
In Samuel's time, nearly four centuries after the Exodus, the people (including their Torah-scholars) felt that the time had come to take a regular government. The Torah itself permitted this (Deuteronomy ch.17); and they saw that Samuel's sons didn't seem to have reached his spiritual level (1 Samuel 8:2-3).
Their usage of the expression "like the other nations around us" was not a problem, since they were deliberately quoting the Torah (Deuteronomy 17:14).
What then was their mistake (why did God and Samuel criticise them)?
According to the Malbim commentary (on 1 Samuel ch.8), they should have waited at least until Samuel was too old to function.
According to the K'li Yakar commentary (on Deuteronomy ch.17), their precise choice of language ("for us," instead of the "over us" which the Torah had said), hinted that they wanted a king who might be affected by public pressure (which later happened with Rehoboam). See Talmud, Yoma 22b.
According to Samuel himself (1 Samuel 8:10-18), they were taking a regrettable risk because later kings might be overbearing.

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7y ago

Samuel was never King of Israel.

Samuel was the last Judge of Israel and he appointed the first King of Israel (King Saul) when the people demanded that they have a king to rule them "like other peoples do".

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13y ago

Samuel the prophet as well as a judge , was very much against isaralites having a king, as he felt god was thee for them to rule over the people.

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11y ago

Samuel reminds the Israelite that by having a mortal king they are disobeying God, but God is giving them a chance anyway.

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Q: Why did God not want Israel to have kings?
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A prophet of God who anointed the kings Saul and David of Israel?

Samuel


What did King Ahab do more than all the kings of Israel that was before him?

King Ahab did more evil than all the kings of Israel who came before him. He married Jezebel, who introduced the worship of Baal and Asherah to Israel. Ahab also built an altar and temple for Baal in Samaria, and engaged in various idolatrous practices, leading the people of Israel astray from their worship of God.


How did israel function as monarchy and theocracy?

Ancient Israel, according to the Bible, had Kings who were constrained by Prophets and Priests who divined the will of God. In this way there was both a monarchy (the line of kings) and a theocracy (the prophets and priests).


Did the northern kingdom of Israel have more kings who were godly?

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In the bible old testament first and second kings who are the kings in these chapters?

They are the generations of kings of the Israelites who ruled over the two separate houses of "Israel" and "Judah" (the Jews) after David's death, through the House of Israel's scattering by Assyria... and the House of Judah's (the Jew's) captivity by Babylon some 130 years after Israel disappeared.They also chronicle some of the kings' behavior and God's Prophets' warnings and interaction with them.First and second Kings, according to the KJV subtitles them: "Commonly called THE THIRD AND FOURTH BOOKS OF THE KINGS"... with first and second "Samuel" being the "otherwise called the FIRST AND SECOND BOOKS OF KINGS."I Samuel actually begins the chronicling of the kings of Israel, beginning with Israel's emerging from the "Judges" era... their rejection of God as their Sovereign King, and the anointing of Saul.


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What did god ask Samuel to do?

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Who preceded Hosea as king of Israel?

Hosea was not a king, but a prophet of God during the reigns of several kings...in particularly Uzziah, Jotham, Ahaz, Hezekiah(kings of Judah), and...Jeroboam the son of Joash, the king of Israel."(Hosea 1:1)


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Who or what was baal to the Israel nation?

Baal was a god of the Philistines. It made the Israelites stray away from following the one and true God. It was an idol. Many times the kings tried to reform Israel and take Baal out of the picture, but the nation had a hard time with that. Other times, the kings were the ones who encouraged the nation to worship Baal.


What is the present relationship God has with the Jews?

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Where is the Christianity found?

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