Why did the diaspora change the way that the jews practiced their religion?

Answer 1

Judaism centers around Torah-observance. This has never changed. The Torah contains many hundreds of commands, hundreds of which are applicable today too. When offering sacrifices was possible, they were offered; and when the Temple was destroyed, those particular commands of the Torah were suspended. It's like a man who lost his arms: he doesn't put tefillin on, but his Judaism hasn't changed.

To answer the question:

While the Torah, its commands and the principles and beliefs of Judaism remain unchanged, Judaism has evolved as circumstances have necessitated.

1) After the end of prophecy (some 2350 years ago), the Hebrew Bible was sealed by a special Sanhedrin (Rabbinical court). It was the same Sanhedrin which placed our prayers in their permanent form (Talmud, Berakhot 33a).

2) Purim and Hanukkah were instituted after the relevant events.

3) Certain fasts were instituted in connection with the Destruction of the Temple.

4) After the Destruction, the laws of sacrifices were suspended.

5) When circumstances made it impossible, the New Moon was no longer proclaimed by testimony; rather, the fixed calendar was instituted (around 360 CE).

6) The Talmud was put in writing (around 500 CE) when it became too hard to be learned by heart.

7) There are seven formal Rabbinical commands. These are:

Saying the blessings over food (and on various occasions)

Washing one's hands before eating bread

Lighting the Hanukkah-menorah

The Eruv

Saying the Hallel prayer on certain occasions

Lighting the Sabbath candles

Reading the Megillat Esther on Purim.

In addition, there are many Rabbinical decrees, mostly from the Men of the Great Assembly (4th century BCE), as well as later enactments.

The purpose of every one of these is to provide a "fence around the Torah," meaning to shore up something that can benefit from strengthening. An example: not handling electric appliances on the Sabbath, even if they are not connected to any electric socket.

Answer 2

While the Torah, its commands and the principles and beliefs of Judaism remain unchanged, Judaism has evolved as circumstances have necessitated.

1) After the end of prophecy (some 2350 years ago), the Tanakh was sealed by a special Sanhedrin (Rabbinical court). It was the same Sanhedrin which placed our prayers in their permanent form (see Talmud, Berakhot 33a).

2) Purim and Hanukkah were instituted after the relevant events.

3) Certain fasts were instituted in connection with the Destruction of the Temple.

4) After the Destruction of the Temple, the laws of sacrifices were suspended.

(Note, however, that it's wrong to think that ancient Judaism centered around the Temple and sacrifices. Rather, Judaism centers around Torah-observance. This has never changed. The Torah contains many hundreds of commands, hundreds of which are applicable today too. When offering sacrifices was possible, they were offered; and when the Temple was destroyed, those particular commands of the Torah were suspended. It's like a man who lost his arms: he doesn't put tefillin on, but his Judaism hasn't changed.)

5) When circumstances made it impossible, the New Moon was no longer proclaimed by testimony; rather, the fixed calendar was instituted (around 360 CE).

6) The Talmud was put in writing (around 500 CE) when it became too hard to be learned by heart.

7) There are seven formal Rabbinical commands. These are:

Saying the blessings over food (and on various occasions)

Washing one's hands before eating bread

Lighting the Hanukkah-menorah

The Eruv

Saying the Hallel prayer on certain occasions

Lighting the Sabbath candles

Reading the Megillat Esther on Purim.

In addition, there are many Rabbinical decrees, mostly from the Men of the Great Assembly (4th century BCE), as well as later enactments.

The purpose of every one of these is to provide a "fence around the Torah," meaning to shore up something that can benefit from strengthening. An example: not handling electric appliances on the Sabbath, even if they are not connected to any electric socket.

Answer 3

Judaism centers around Torah-observance. This has never changed. The Torah contains many hundreds of commands, hundreds of which are applicable today too. When offering sacrifices was possible, they were offered; and when the Temple was destroyed, those particular commands of the Torah were suspended. It's like a man who lost his arms: he doesn't put tefillin on, but his Judaism hasn't changed.

While the Torah, its commands and the principles and beliefs of Judaism remain unchanged, Judaism has evolved as circumstances have necessitated.
For one example, after the end of prophecy the canon of the Tanakh was sealed by a special Sanhedrin (Rabbinical court). It was the same Sanhedrin which placed our prayers in their permanent form.

See also the Related Links.

Link: Was Judaism altered after the destruction of the Temple?

Link: Jewish history timeline