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It is when the members suggest divine involvement in the proscribed burials that Creon becomes angry with the chorus in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).
Specifically, Theban King Creon hears that his law is broken and his nephew Polyneices' body is given a partial burial. The chorus offers the suggestion that the gods are behind this since divine will demands below ground burials for all Thebans, be they loyal or not to their hometown. Creon angrily rejects the very notion.
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Why does the sympathy of the chorus change in 'Antigone'?
That the gods are angry is the reason why the chorus' sympathy changes in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the chorus is made up of Theban elders. The members therefore express loyalty to and sympathy for Theban King Creon. But they change their sympathy during the scene between Creon and Teiresias the blind prophet. They cannot accept Creon's actions resulting in the pollution of sacred altars and the inability of priests and prophets to interpret divine will through the reading of ritual sacrifices.
What causes Creon to change his mind about the execution in 'Antigone'?
It is what Teiresias predicts and what the chorus leader advises that cause Creon to change his mind about the execution in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Teiresias the blind prophet announces that Theban King Creon's edict of non-burial of the disloyal Theban dead causes the pestilential environment and polluted altars in Thebes. Creon becomes angry, insulting and threatening until Teiresias says that the mourning that goes around Thebes will come back to devastate the royal household. Teiresias repeats the prediction to the chorus leader. The chorus leader says to do what Teiresias says: Bury Polyneices and free Antigone.
Why does Creon decide to release Antigone and properly bury Polyneices in 'Antigone'?
Because of the information from Teiresias and through the influence of the chorus leader, Creon decides to release Antigone and properly bury Polyneices in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Teiresias the blind prophet warns Theban King Creon of the consequences of disobeying divine law and disrespecting the gods. He says that what goes around comes around: the suffering of all Thebes caused by Creon's edict of non-burial of the disloyal Theban dead will be visited upon the royal household. Creon is so angry that he does not budge from his hostility towards Teiresias. But he asks the chorus leader for a second opinion and the leader recommends doing what Teiresias says: end the pestilence by burying Polyneices and releasing Antigone.
How does the chorus respond when Oedipus becomes angry with Creon in 'Oedipus Rex'?
It is in careful defense of Creon that the chorus responds when Oedipus becomes angry with Creon in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the chorus characterizes Creon as reasonable. The members describe Theban King Oedipus as rash and uncontrolled. They suggest that Creon is behaving deferentially and sanely, in line with an individual fighting for his life against false charges.
What does Creon find at the stone chamber in 'Antigone'?
A dead Antigone and an angry Haemon are what Creon finds at the stone chamber in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon climbs to the remote cave in which his niece Princess Antigone is buried alive. He expects to pardon his niece and release her from her deathly prison. Instead, he finds Antigone hanging dead from the halter of her own dress. He is greeted by an angry Prince Haemon, his only surviving child and Antigone's husband-to-be. Haemon tries unsuccessfully to kill his father but succeeds in killing himself.
Why does the sympathy of the chorus change in 'Antigone'?
That the gods are angry is the reason why the chorus' sympathy changes in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the chorus is made up of Theban elders. The members therefore express loyalty to and sympathy for Theban King Creon. But they change their sympathy during the scene between Creon and Teiresias the blind prophet. They cannot accept Creon's actions resulting in the pollution of sacred altars and the inability of priests and prophets to interpret divine will through the reading of ritual sacrifices.
What causes Creon to change his mind about the execution in 'Antigone'?
It is what Teiresias predicts and what the chorus leader advises that cause Creon to change his mind about the execution in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Teiresias the blind prophet announces that Theban King Creon's edict of non-burial of the disloyal Theban dead causes the pestilential environment and polluted altars in Thebes. Creon becomes angry, insulting and threatening until Teiresias says that the mourning that goes around Thebes will come back to devastate the royal household. Teiresias repeats the prediction to the chorus leader. The chorus leader says to do what Teiresias says: Bury Polyneices and free Antigone.
Why does Creon decide to release Antigone and properly bury Polyneices in 'Antigone'?
Because of the information from Teiresias and through the influence of the chorus leader, Creon decides to release Antigone and properly bury Polyneices in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Teiresias the blind prophet warns Theban King Creon of the consequences of disobeying divine law and disrespecting the gods. He says that what goes around comes around: the suffering of all Thebes caused by Creon's edict of non-burial of the disloyal Theban dead will be visited upon the royal household. Creon is so angry that he does not budge from his hostility towards Teiresias. But he asks the chorus leader for a second opinion and the leader recommends doing what Teiresias says: end the pestilence by burying Polyneices and releasing Antigone.
How does the chorus respond when Oedipus becomes angry with Creon in 'Oedipus Rex'?
It is in careful defense of Creon that the chorus responds when Oedipus becomes angry with Creon in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the chorus characterizes Creon as reasonable. The members describe Theban King Oedipus as rash and uncontrolled. They suggest that Creon is behaving deferentially and sanely, in line with an individual fighting for his life against false charges.
What does Creon find at the stone chamber in 'Antigone'?
A dead Antigone and an angry Haemon are what Creon finds at the stone chamber in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon climbs to the remote cave in which his niece Princess Antigone is buried alive. He expects to pardon his niece and release her from her deathly prison. Instead, he finds Antigone hanging dead from the halter of her own dress. He is greeted by an angry Prince Haemon, his only surviving child and Antigone's husband-to-be. Haemon tries unsuccessfully to kill his father but succeeds in killing himself.
Why does Creon become angry with the chorus leader's suggestion as to why Polyneices' body is buried in 'Antigone'?
Because his edict violates divine law and because the chorus leader wonders whether Polyneices' burial is the work of the gods, Creon becomes angry in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon issues an edict that respects god-given guarantees of below-ground burials only for loyalists such as Eteocles and denies them to perceived traitors such as Polyneices. Because he moves into the realm where royal powers end and divine will prevails, Creon is filled with anger at the suggestion that the gods are having done what he is forbidding to be done. Additionally, Creon may be feeling quite defensive since he is in the wrong: the brothers fight and kill each other because Creon supports Eteocles' refusal to honor a legal, joint royal power-sharing arrangement with twin brother Polyneices.
What does Creon find when he finally goes to release Antigone from her tomb in 'Antigone'?
A dead niece and an angry and then dead son are what Creon finds when he finally goes to release Antigone from her tomb in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone commits suicide rather than die walled up in the remote cave to which she is sentenced by King Creon, her uncle and intended father-in-law. Prince Haemon, her first cousin and husband-to-be, finds her body hanging from the halter of her own clothes. When he sees his father, Haemon is so angry that he tries to kill Creon. When he fails, he turns the sword upon himself and dies.
How does Sophocles use the timing of Creon's entrance into the dialogue to create tension for the audience?
Sophocles delays Creon's entrance into the dialogue until after Antigone has had a chance to defend herself and explain her actions. This delay creates a sense of anticipation and anxiety in the audience as they wait to see how Creon will respond to Antigone's defense. When Creon finally enters the dialogue, he does so with a sense of power and authority, which intensifies the tension in the scene. He is angry and indignant that Antigone has disobeyed his edict and insists on punishing her severely.
How do Haemon and Eurydice feel about Creon at the moment of death in 'Antigone'?
Alienated, angry and embittered is how Haemon and Eurydice feel about Theban King Creon at the moment of death in the play "Antigone" by ancient Greek playwright Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Prince Haemon is angry that his first cousin and bride-to-be Antigone hangs herself rather than die in the walled-up cave to which Creon, her uncle and Haemon's father, sentences. Theban Queen Eurydice blames her husband, Creon, for the suicides of her son and of her intended daughter-in-law. Not one of them - Antigone, Eurydice, Haemon - feels connected any longer to a Thebes so dominated and ravaged by Creon as the city's foremost leader and as the royal household's dominant and dominating member.
What happens when Creon goes to rescue Antigone in 'Antigone'?
That his niece already is dead, that his son tries to kill him and that his son then kills himself is what happens when Theban King Creon goes to rescue Theban Princess Antigone in the play "Antigone" by ancient Greek playwright Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Creon recognizes the lament of his son, Theban Prince Haemon, from within the opening to the previously walled-up entrance to the cave in which Antigone is buried alive. He sees Haemon next to Antigone's body hanging from the noose made from her own clothing. He sidesteps Haemon's angry charge with sword drawn and then witnesses his son's suicide.
What does Creon ask Haemon in 'Antigone'?
Whether he is angry over Antigone's death sentence and if he questions royal authority are what Creon asks Haemon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon gives the death sentence to Antigone, his niece and intended daughter-in-law, for disobeying his non-burial law against the disloyal dead in the recent civil war over royal succession. Creon wants to make sure that his only surviving child understands decision-making in Thebes. To Creon's way of thinking, a king rules alone, and what he says must be done without any attempt at a contrary act or opinion by his family and his people.
What is Antigone's attitude when brought before Creon in 'Antigone'?
It is with a boasting, disrespectful and stubborn attitude that Antigone is brought before Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone gets what she wishes for. She intends to break her uncle King Creon's law by burying her brother Polyneices and not to fight her death sentence. She makes no excuses for her civil disobedience. She responds to every question in an angry, contradictory, disdainful, insulting tone. She refuses to back down from her disrespect and therefore loses all chance for getting her uncle to rescind his law or lighten or negate her sentence.
