Why is Diwali so import to Sikhs?

Answer 1

The sixth Guru Hargobind Ji and the 52 Hindu kings were freed at this Day

The Muslim Emperor Jahengir approached Guru Hargobind Ji upon his entering Gwalior and told the Guru to denounce his Sikh religion and to join the Muslim faith. With the intention of utilizing the Guru's great strength and fearlessness needed in battles. Being outraged by this request, the Guru rejected his proposition.

Jahengir imprisoned the Guru and 52 Kings.The Emperor ruled India at this time. The Asian Indians begged the Emperor to release the Guru and the Emperor agreed but the Gurus said also release the kings. Guru ji had a gown made with 52 string pieces for the Hindus to hold. The Guru and the Hindu kings were also freed at Diwali. Sikhs were very happy when their leader was released. Guru Hargobind Sahib went to the Golden Temple Amritsar in the Punjab. Sikh Diwali is recalled throughout India and in many countries; each year to remember Guru ji's release

To commemorate his undying love for Sikhism, the townspeople lit the way to, Harmandhir Sahib (referred to as the Golden Temple), in his honour.

Martyrdom of Bhai Mani Singh Ji- The martyrdom in 1734 of the elderly Sikh scholar and strategist Bhai Mani Singh, the Granthi (priest) of Harmandir Sahib (Golden Temple). He had refused to pay a special tax on a religious meeting of the Khalsa on the Divali day. This and other Sikh martyrdoms gave further momentum to the Khalsa struggle for freedom and eventually success in establishing the Khalsa rule north of Delhi

Bhai Mani Singh was a great scholar and he transcribed the final version of Guru Granth Sahib upon dictation from Guru Gobind Singh Ji in 1704. He took charge of Harmandir Sahib's management on 1708. In 1737, he received permission from Mughal governor of Punjab, Zakarya Khan for celebrating Divali at Golden Temple for a massive tax of Rs. 5,000 (some authors say it was Rs 10,000). Invitations were sent to the Sikhs all over India to join Bandi Chhorh Diwas celebrations at Harmandir Sahib. Bhai Mani Singh thought he would collect the tax-money from the Sikhs as subscriptions who would assemble for the purpose of Divali Celebrations. But Bhai Mani Singh Ji later discovered the secret plan of Zakarya Khan to kill the Sikhs during the gathering. Bhai Mani Singh Ji immediately sent message to all the Sikhs not to turn up for celebrations. Bhai Mani Singh could not manage to arrange the money to be paid for tax. Zakariya Khan was not happy about the situation and he ordered Bhai Mani Singh's assassination at Lahore by ruthlessly cutting him limb-by-limb to death. Ever since, the great sacrifice & devotion of martyr Bhai Mani Singh Ji is remembered on the Bandi Chhorh Diwas (Diwali) celebration.

Uprising against the Mughal Empire- "Sarbat Khalsa": The Sikh struggle for freedom from the oppressive Mughal regime, the festival of Divali did become the second most important day after the Baisakhi, when Khalsa was formally established by the Tenth Guru Gobind Singh in 1699. After the execution of Banda Bahadur in 1716, who had led the agrarian uprising in Punjab, the Sikhs started the tradition of deciding matters concerning the community at the biennial meetings which took place at Amritsar on the first of Baisakh and at Divali. These assemblies were known as the "Sarbat Khalsa" and a resolution passed by it became a "gurmata"

Answer 2

Significance of Diwali in Sikhism

The sixth Guru Hargobind Ji and the 52 Hindu kings were freed at this Day

The Muslim Emperor Jahengir approached Guru Hargobind Ji upon his entering Gwalior and told the Guru to denounce his Sikh religion and to join the Muslim faith. With the intention of utilizing the Guru's great strength and fearlessness needed in battles. Being outraged by this request, the Guru rejected his proposition.

Jahengir imprisoned the Guru and 52 Kings.The Emperor ruled India at this time. The Asian Indians begged the Emperor to release the Guru and the Emperor agreed but the Gurus said also release the kings. Guru ji had a gown made with 52 string pieces for the Hindus to hold. The Guru and the Hindu kings were also freed at Diwali. Sikhs were very happy when their leader was released. Guru Hargobind Sahib went to the Golden Temple Amritsar in the Punjab. Sikh Diwali is recalled throughout India and in many countries; each year to remember Guru ji's release

To commemorate his undying love for Sikhism, the townspeople lit the way to, Harmandhir Sahib (referred to as the Golden Temple), in his honour.

Bandi Chhor Diwas

Not only Hindus, but Sikhs also celebrate Diwali as Bandi Chhor Diwas, an important festival. More for historical reasons than religious, has acquired a very special significance in the Sikh tradition. It is said that the foundation stone for the Golden Temple was laid during the time of Diwali in 1577. The occasion of Bandi Chhor Diwas prompt the followers of Sikhism to celebrate the day with joy and happiness. Diwali played an important role in the life of Sri Guru Hargobind Ji, the sixth Guru of the Sikhs. When Jehangir, the Mughal emperor, arrested Guru Hargobind and put him in a prison in Gwalior, gloom descended upon Sikhs. But later Jehangir relented and let the Guru go. Accompanied by his followers and to the joy of many Sikhs, the Guru returned to Amritsar and made an appearance before his followers. Thus, this day is very significant for people following Sikh religion. This festival can be best described in these words:

Hey Waheguru! "Raaj Na Chaahayu, Mukti Na Chaahyu Man Preet Charan Kamlaare"

Oh Wonderful Lord! I neither desire for empire and material realm nor liberation or mukti, my soul longs for the love of your lotus feet.

Celebrating Diwali and Lightening a Deeva in true sense is acquiring divine knowledge and being selfless, tolerant, humble, kind and sweet spoken. That leads one to become one with Waheguru (god).

Pray to God on this beautiful occasion of Diwali to give us light, to give us understanding, so that we may know what pleaseth thee, and may all (all whole mankind) prosper by the Grace.

Martyrdom of Bhai Mani Singh Ji- The martyrdom in 1734 of the elderly Sikh scholar and strategist Bhai Mani Singh, the Granthi (priest) of Harmandir Sahib (Golden Temple). He had refused to pay a special tax on a religious meeting of the Khalsa on the Divali day. This and other Sikh martyrdoms gave further momentum to the Khalsa struggle for freedom and eventually success in establishing the Khalsa rule north of Delhi

Bhai Mani Singh was a great scholar and he transcribed the final version of Guru Granth Sahib upon dictation from Guru Gobind Singh Ji in 1704. He took charge of Harmandir Sahib's management on 1708. In 1737, he received permission from Mughal governor of Punjab, Zakarya Khan for celebrating Divali at Golden Temple for a massive tax of Rs. 5,000 (some authors say it was Rs 10,000). Invitations were sent to the Sikhs all over India to join Bandi Chhorh Diwas celebrations at Harmandir Sahib. Bhai Mani Singh thought he would collect the tax-money from the Sikhs as subscriptions who would assemble for the purpose of Divali Celebrations. But Bhai Mani Singh Ji later discovered the secret plan of Zakarya Khan to kill the Sikhs during the gathering. Bhai Mani Singh Ji immediately sent message to all the Sikhs not to turn up for celebrations. Bhai Mani Singh could not manage to arrange the money to be paid for tax. Zakariya Khan was not happy about the situation and he ordered Bhai Mani Singh's assassination at Lahore by ruthlessly cutting him limb-by-limb to death. Ever since, the great sacrifice & devotion of martyr Bhai Mani Singh Ji is remembered on the Bandi Chhorh Diwas (Diwali) celebration.

Uprising against the Mughal Empire- "Sarbat Khalsa": The Sikh struggle for freedom from the oppressive Mughal regime, the festival of Divali did become the second most important day after the Baisakhi, when Khalsa was formally established by the Tenth Guru Gobind Singh in 1699. After the execution of Banda Bahadur in 1716, who had led the agrarian uprising in Punjab, the Sikhs started the tradition of deciding matters concerning the community at the biennial meetings which took place at Amritsar on the first of Baisakh and at Divali. These assemblies were known as the "Sarbat Khalsa" and a resolution passed by it became a "gurmata"

How to Celebrate Bandi Chhorh Diwas / Diwali

Guru Hargobind Ji was released in 1619 AD from the Gwalior fort and He also helped other 52 rajas to be freed from the life imprisonment. The celebrations were held when he arrived at Amritsar.

Question is that why do we celebrate the day many hundred years after?

Do we understand?

Probably not. An attempt has been made to answer the above questions as follows:

Purpose of the Celebrations is to remember Guru Ji and pray for one's own release from the imprisonment like 52 rajas. One might think that he/she is not in prison and is free to do whatever ...

One might be wrong here. Most people are constantly being forced into the PRISON of pride, rat race, show off, peer pressure and one may go to the extent of turning morals against what Gurus have laid down (smoking, using intoxicants, adultery, removing hair and so on .....). Most of us are prisoners of the culture & society.

Objective of the celebration is to pray for our liberation from the worldly bonds and act upon Guru's path of truthfulness to avail human life time (i.e. to be one with Waheguru / Lord). Rather than lighting a deeva of clay, oil & wick, one should light the mind with the divine knowledge contained in Gurbani.

Therefore, lighting a deeva in true sense is acquiring Divine knowledge & virtues (being kind, humble, meek, tolerant, selfless, sweet spoken .....) that leads one to become one with Waheguru / God.

Gurbani advises us which deeva to light and where in the following shabad ;

Aasaa Mahalaa 1, Deevaa meraa ek naam dukh vich paayeyaa t'ail un chaanan oh sokheyaa chookaa jum seon mail

which means that God's Name (divine devotion) is my lamp (to be lighted in the mind); I have put the oil of suffering (ego, jealousy, anger, lust, greed) into it. Its flame has dried up this oil, and I have escaped meeting with the Messenger of Death i.e. attained union with Waheguru. (Guru Granth Sahib Ji, Page 358)

May our prayers be listened and Waheguru grant us freedom, like the 52 rajas, from the worldly bonds (ego, lust, anger, greed, jealousy, hatred and peer pressure etc.).

Awip mukqu mukqu krY sMswru ] nwnk iqsu jn kau sdw nmskwru.

meaning that He (Guru) who Himself is liberated, liberates the universe (i.e. "Bandi Chhorh"). Nanak says, I bow (to the Guru) in reverence forever (Guru Granth Sahib Ji, Page 295).

Dhan Dhan (Great) Sri Guru Hargobind Ji

Waheguru ji Ka Khalsa, (Hail God's Khalsa)

Waheguru ji ki Fateh. (Victory be to God)