The sixteenth century was the upheaval known as the protestant revolt. At that time, the Peace of Westphalia decreed that if a prince left the Catholic Church to become a protestant, then everyone in his kingdom also had to become protestant, thus many sincere Catholics were denied access to the sacraments.
I don't think it is.
Something is wrong here. Priests are not permitted to Marry in the Catholic Church.
If a Catholic married a Non-Catholic outside of the Church the marriage would be null and void. This is because a Catholic can only validly contract the sacrament of marriage in the Church and to another Catholic. Catholics are obliged by their faith to contract a sacramental marriage with a member of the Catholic Faith. Sometimes a dispensation can be gained to marry a baptized Non-Catholic, however, this ceremony must still be preformed in the Church and witnessed by a Catholic priest. Since the marriage was invalid, the "divorce" is redundant though a civil necessity- in the Church's eyes there was no valid marriage in the first place. In order to marry in the Church for the first time, the Catholic would now have to be reconciled to the Church. This may involve merely making a good confession or the parish priest may require more, such as catechism lessons and such, in order to judge the good faith of the penitent. It is then up to the discretion of the priest whether to consent to the proceedings for a marriage, providing all the usual impediments to a valid union are absent.
No. Only if the person that is Mormon became Catholic before he/she got engaged. Mormonism is considered paganism by the Catholic Church and its baptisms are declared dubious and invalid since Mormonism does not recognize the Divine Trinity of God as three equal persons in one Godhead. Hence the necessary baptismal intention is absent even though the matter and form of the Mormon practice are correct. Since Catholics cannot validly marry anyone who is not at least validly baptized, Catholics may not enter into the marriage contract with a Mormon.
This phrase is often interpreted as suggesting that upon death, one's soul will immediately be in the presence of God. It is often used in Christian theology to convey the belief in an afterlife where those who have passed away will be reunited with the Lord.
Michelle sat in the same anti catholic bigoted church as Barack for 20 years. while the president will kiss up to anyone, the first lady refuses to let go of her anti catholicism bigotry.
In the Catholic Church baptisms should always be performed by a priest. But in extreme circumstances, the laity can baptize with 2 stipulations: 1. The Use of Water 2. Must do it in "the name of the Father, and the Son, and the Holy Spirit" (they must say those words).
i think that the holy spirit is absent in 2008 because , now days most of us don't believe in jesus or the church. we donot let our selves be like apostkes of jesus.
Absent means not in attendance. You can be absent from school, be absent minded or absent in physical presence for example.
Christine Lehner has written: 'Absent a miracle' -- subject(s): Fiction, Catholic women, Hagiography, Marriage, Friendship
The past tense of 'is absent' is 'was absent'. e.g. "Tim was absent that day."
Since Vatican II, there is much more similarity between Catholics churches and Protestant churches. Originally, only the Anglican Protestants had interiors invoking a Catholic church since they still had altars, iconography and even tabernacles. There used to be a very palpable difference when entering a Catholic church versus a Protestant church, so much so that the members of each church would feel uncomfortable to enter the building of the other, so alien was the interior. Modern Catholic churches since the 1960s have made an attempt to modernize and adapt to the world while complimenting the Protestant form of design and worship. To this end most modern Catholic churches resemble a Lutheran church at first glance. The altar is now pulled out from the wall and looks like a table, the tabernacle is often absent from the sanctuary, iconography is minimal and those symbols that are used are usually generic Christian symbols such as vines, bread, fishes, impressions of Jesus, colorful mosaics and other things that do not invoke particular sentiments of any single denomination. Catholic Mass and its execution has also sought parity with the Protestant form with more emphasis being put on the congregation and social participation through frequent singing and responses, ceremonies being recited in the vernacular, the choir placed at the front, the multiple use of jubilant responses and psalms, the use of secular musical instruments, Eucharistic ministers, the congregation bringing up the offerings, handshaking during Mass, the singing of popular hymns of Protestant origin, the handling of Communion and sometimes reception of both species (they are consecrated in Catholic ceremonies) and the inclusion of Protestant prayers. As well, modern Catholic services and even catechism tend to lean more towards solely Biblical interpretations and often neglect the aspect of Holy Tradition in their catechesis and devotions. In addition to this, many Catholic practices have been quelled and forgotten and emphasis is instead put upon active participation in parish groups and charismatic meetings, which is very similar if not identical to Protestantism in execution and spirit. Still, some differences persist even in modern Catholic churches. A tabernacle and sanctuary lamp can still be found as well as there being statues or pictures of the Blessed Virgin Mary or other saints. Catholics churches also have holy water fonts, which only some Protestant churches have retained. Some high Anglican churches now actually look more Catholic than Catholic churches, so radical have been the changes in Catholic church construction and arrangement since Vatican II.