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From 500 to 1500 CE, China was not a theocracy in the traditional sense, as it was primarily governed by emperors who held political power rather than religious leaders. However, Confucianism, which emphasized moral governance and social harmony, deeply influenced the state ideology and bureaucratic system. Additionally, Buddhism and Daoism played significant roles in spiritual life, but the state maintained control over religious practices, ensuring that religion served the interests of the imperial authority rather than functioning as an independent governing force. Thus, while religion was integral to governance, China did not operate as a theocracy during this period.

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