Pontius Pilate, the relevant Roman Governor gave sentence, against Roman justice to condemn Jesus Christ, allowing him to be crucified.
He did this due to the political pressure put upon him by the Jews. Normally Pilate was known as a tough and often uncompromising, (even cruel) ruler and so such an action, where he 'caved in' to pressure seems certainly out of character.
Two factors gave the Jews significant leverage over Pilate. Firstly Pilate was a friend of one Sejanus (executed in 31AD) who, as head of the Praetorian guard in Rome had been implicated in a plot against Caesar. This did not put Pilate in a strong position politically, He was a marked man as far as Caesar was concerned.
Secondly, the Jews had in the recent past won an important 'victory' over an intransigent Pilate. Pilate had placed some heathen 'votive shields' in the temple which grossly offended the Jews as idolatrous. Despite protestations he refused to remove them and so the Jews complained to Caesar. So incensed was he that he despatched an immediate reply to Pilate ordering their removal and warning against any further repetition of such behaviour. Pilate risked losing both his position and possibly his life if he refused to heed the Jews request for crucifixion. Thus the comment by the Jews 'if you let this man go you are not Caesar's friend' was a thinly veiled threat to again complain with almost certain results.
Both of the abovementioned factors would have been in Pilate's mind as he weighed up the need for justice (he possibly could have gotten in trouble for injustice as well) against the demands of the Jews backed up by their strong political leverage. In the accounts we see him vacillating and also being quite unwilling to do what they wanted, as per his normal action, but forced to by his relatively weak position.
Summary: Jesus was killed contrary to Roman justice. Pilate correctly stated 'I find no fault in him.' However the Jews exerted irresistable political pressure on Pilate whoi then gave them what they wanted.
Saint Peter the Apostle was probably in his mid 30s at the time of the crucifixion of Jesus.
"Rood" is an archaic term for a pole. It was most commonly used to refer to the Roman method of execution known as crucifixion, particularly the crucifixion of Jesus Christ. Rood refers to a life sized depiction of the crucifix in medieval church architecture.
The Greek word for "crucified" is "σταυρός" (stauros), which refers to being executed on a cross. In a broader sense, it symbolizes suffering, humiliation, and a sacrifice made for others. The term is often associated with the crucifixion of Jesus Christ in Christian theology, emphasizing themes of redemption and atonement.
Yes the Greek Empire came before the earthly birth of Jesus Christ in approximately 6 BC.If you mean that the ancient civilization of Greece existed before Christ, then the answer is "yes".
Around AD 29, significant events in the life of Jesus Christ occurred, including his public ministry and the gathering of his disciples. This period is marked by key teachings, miracles, and the growing tension between Jesus and the religious authorities of the time. It is also often associated with the beginning of his more direct confrontations that would eventually lead to his crucifixion. Additionally, this year is referenced in the context of the broader historical and political climate of the Roman Empire.
No, the temple was not destroyed during the crucifixion of Jesus. The temple in Jerusalem was destroyed in 70 AD by the Romans.
During the crucifixion, Jesus' clothes were taken by the Roman soldiers and divided among them. They cast lots to decide who would get his seamless tunic.
Yes they did. The Romans were responsible for Our Lord's Crucifixion.
Simon the Cyrenean was the man compelled by the Romans to carry the cross of Jesus as Jesus was taken to his crucifixion, according to all three Synoptic Gospels
Simon the Cyrenean was the man compelled by the Romans to carry the cross of Jesus as Jesus was taken to his crucifixion, according to all three Synoptic Gospels
Jesus was hung on a cross during his crucifixion.
crucifixion
The Bible gives no names for any of the Romans involved in the crucifixion of Jesus other than that of Procurator Pontius Pilate.
There were numerous wandering preachers in Palestine during the time of Jesus, and John the Baptist and Jesus were just two of them There is no available evidence that the Romans had ever heard of Jesus, even after his crucifixion.
The Jewish people think that if Jesus existed as a real person, he died as a result of the uniquely grotesque form of Roman execution, crucifixion. (Many Jews do not accept that he was an actual person.) At the time Jesus was supposed to have lived, over 10,000 Jews were executed via crucifixion by the Romans.
In the garden of Gethsemane Judas said nothing to Jesus, but had told the guards that the man that he kisses on the cheek is to be arressted. Jesus replied to Judas after the kiss, "You betray the Son of Man with a kiss?"
Jesus was whipped as part of his crucifixion, which was a form of punishment and torture used by the Romans. The scourging was meant to weaken the victim before crucifixion and inflict additional pain and humiliation. It was a common practice during that time.