Okonkwo told his wife to get a cock for Uchendu's house. He may have told her to tell one of the children to get it specifically, as one of the children is seen chasing one of their cocks immediately after.
Uchendu calls Okonkwo in for a meeting with him, and uses his authority to subtlely shame Okonkwo for his behaviour. Firstly, he explains the meaning of the motherland, and makes it seem as if going back to the Motherland is not a punishment as much as it is a respite from the evils that plague man. He tells Okonkwo that other men have had greater suffering and that his is not as bad as he makes it out to be. Further, he tells Okonkwo that he must survive to go home so that he does not trap his family in the mother land. He plays on Okonkwo's manly pride to ensure that Okonkwo will behave properly and with spirit.
Okonkwo's exile is an enriching experience because it teaches Okonkwo the true value of extended family, and also why women are valued. In general, Okonkwo is a self-made man, who values the strength of man, but he is ignorant to many of the strengths and values of women. The setback teaches Okonkwo some humility and how to deal with failure which is seemingly caused by his own will. Further, Okonkwo's exile allows the huge gathering of Okonwko's extended family which enables Uchendu to show briefly the affect of people gathering to form one unit and one voice, something that is lost with the newer generation. Okonkwo's immediate family is enriched with the experience of going to another village and learning their ways.
He is frightened and unsure of what is going to happen to him.
No One
Okonkwo hangs himself because he is unable to adapt to the new society. He knows he will be imprisoned, (and probably executed) for killing the messenger. He is also a proud man, so prefers to take action into his own hands. By killing himself, he controls his own destiny instead of letting the Europeans control him. He also knows that his clan will not fight the Europeans. Some have argued that he hangs himself because he is ashamed of his village, but if that were so, than he probably would not have killed himself, which is a sacrilege to his village.
Uchendu calls Okonkwo in for a meeting with him, and uses his authority to subtlely shame Okonkwo for his behaviour. Firstly, he explains the meaning of the motherland, and makes it seem as if going back to the Motherland is not a punishment as much as it is a respite from the evils that plague man. He tells Okonkwo that other men have had greater suffering and that his is not as bad as he makes it out to be. Further, he tells Okonkwo that he must survive to go home so that he does not trap his family in the mother land. He plays on Okonkwo's manly pride to ensure that Okonkwo will behave properly and with spirit.
Okonkwo's exile is an enriching experience because it teaches Okonkwo the true value of extended family, and also why women are valued. In general, Okonkwo is a self-made man, who values the strength of man, but he is ignorant to many of the strengths and values of women. The setback teaches Okonkwo some humility and how to deal with failure which is seemingly caused by his own will. Further, Okonkwo's exile allows the huge gathering of Okonwko's extended family which enables Uchendu to show briefly the affect of people gathering to form one unit and one voice, something that is lost with the newer generation. Okonkwo's immediate family is enriched with the experience of going to another village and learning their ways.
He is frightened and unsure of what is going to happen to him.
Okonkwo makes sure to till his farm and prepare it for planting before asking for seed yams from Nwakibie, showing his respect for the elder as well as a respect of hard work. Okonkwo worries about how his children will turn out, showing an example of his caring towards his children. Okonkwo also shows much concern when Ezinma comes down with the iba, going out personally to gather ingredients to cure her.
That the Oracle said that Ikemefuna had to be killed. He also said that Okonkwo should not go with for the killing. However, he did. Okonkwo said that Ikemefuna was going back to his home tribe.
Ikemefuna is a boy who is taken as part of compensation for another village's tribesmen killing a woman of Umuofia in their market. Ikemefuna is taken care of by Okonkwo, and quickly becomes like a son to Okonkwo; Ikemefuna even calls Okonkwo father. Ikemefuna behaves like an ideal clansman, and becomes close to Nwoye, mentoring him as an older brother. Eventually, Umuofia's elders consult with the oracle whom declares that Ikemefuna must die. Ikemefuna is led off outside the village and is struck with a machete. He speaks his last words, saying "Father, they have killed me!" prompting Okonkwo to deliver the killing blow.
My first thought before going to space was "this milk is too warm, but I'm enjoying the delivery method". Every thought I've had since then has also taken place before going to space, since I haven't gone yet.
Yes, they were first gassed.
They need to be cleaned first before going to the tub.
Okonkwo's family gives him a plot of land for a farm, and helps him and his family get settled into the area. Later on, his family teaches him the meaning of the Supreme Mother, and helps bring Okonkwo out of his depression.
Manchild
things fall apart when he kills his adopted son ikemefuna. he doesn't eat doesn't drink gets wasted basically. "when it rains, it pours" thts basically what happens one after another after another