answersLogoWhite

0

What else can I help you with?

Related Questions

How did Thomas Hobbes describe the conditions under which human beings lived in the state of nature?

Thomas Hobbes described the 'natural state' of human beings as solitary, nasty, brutish, and short. In the absence of social order and the additional protective layer of morality, 'natural' human interactions were, for Hobbes, war-like and bloody, with each waging hostilities against all others for the sake of basic, and usually only temporary, security.


What was hobbes' main belief about human beings?

Thomas Hobbes believed that human beings were naturally selfish, competitive, and driven by a desire for power and self-preservation. He argued that in a state of nature, without a strong central authority, human life would be "solitary, poor, nasty, brutish, and short."


How did hobbes describe the condition under which human beings lived in the state of nature?

Hobbes described the state of nature as a condition of war of every man against every man, where life was solitary, poor, nasty, brutish, and short. In this state, there was no common power to keep individuals in check, leading to a constant state of conflict and insecurity. Hobbes believed that to escape this state of nature, individuals must enter into a social contract to form a commonwealth with a sovereign authority.


How does the word leviathan describe Thomas Hobbes?

The word "leviathan" is used by Thomas Hobbes to describe the powerful and all-encompassing sovereign state that he believed was necessary to maintain peace and order in society. In his book "Leviathan," Hobbes argues that individuals should submit to this powerful authority in order to avoid the chaos of the state of nature.


How hobbes describe state of nature?

A 17th century philosopher and educator, Thomas Hobbes (1588-1679) has long been famous for his pithy yet unflattering description of the natural state (or, "state of nature") of human beings as "solitary, poor, nasty, brutish, and short." He argued further that human life outside of civilization is an ongoing war of all against all.


What did Thomas Hobbes discover?

Hobbes was a materialist. Human beings are governed by desires and aversions. We describe as good those things that we desire and bad those things that could harm us. Before governments and civil society were created, humans lived in a state of nature. Humans in the state of nature have natural rights. The right of each person to seek to preserve his life is one of the fundamental natural rights that cannot be given up. In the state of nature, there is as yet no private property and each person may take whatever he or she wants. Each person is completely free to do whatever they desire. Each person has complete liberty. Each person has the natural rights of life, liberty, and the pursuit of property (later changed to happiness by Thomas Jefferson). In the state of nature according to Hobbes, each person is equal in that even "the weakest he" can kill "the strongest he" when he is sleeping. In Hobbes state of nature, the life of man is "nasty, brutish, cruel, and short." It is an entirely undesirable condition. But Hobbes acknowledges that human beings do have reason. They can perceive the undesirability of the state of nature and, through a social contract, they can create a government that will provide them with order. Hobbes lived during the English Civil War that ended up executing King Charles I. For Hobbes, even the most oppressive government is preferable to the wantonness of the state of nature. Hobbes was a defender of absolute government, but he provided a modern "explanation" or justification for government as such. Government is formed by a social contract. In Hobbes this contract is indissoluble. Once you give up your natural rights, you cannot get them back.


What was a key difference between the ideas of Hobbes and Locke?

A key difference between Hobbes and Locke is their views on the nature of human beings. Hobbes believed that humans are inherently selfish and need a strong government to maintain order, while Locke believed that humans are inherently rational and have natural rights that should be protected by a limited government.


How did thomas hobbes describe human nature?

Thomas Hobbes described human nature as inherently selfish, competitive, and driven by a desire for power and self-preservation. He believed that in a state of nature, without government or social order, humans would be in a constant state of war against each other.


What did thomas hobbes think of human beings?

Thomas Hobbes believed that humans were naturally selfish, competitive, and driven by a desire for power and self-preservation. He argued that in a state of nature, without government or authority to keep them in check, humans would be in a constant state of war with one another.


What are the main differences between Locke and Hobbes' political philosophies?

The main difference between Locke and Hobbes' political philosophies is their views on the nature of human beings. Hobbes believed that humans are inherently selfish and need a strong government to maintain order, while Locke believed that humans are inherently rational and have natural rights that should be protected by a limited government.


What are the main differences between Locke and Hobbes' theories of the social contract?

The main difference between Locke and Hobbes' theories of the social contract is their views on the nature of human beings. Hobbes believed that humans are inherently selfish and need a strong government to maintain order, while Locke believed that humans are inherently rational and moral, and that government should protect their natural rights.


Thomas Hobbes view on nature vs nurture?

Thomas Hobbes believed that human nature was inherently self-interested and driven by a desire for power and self-preservation. He argued that this nature could be influenced and shaped by external factors such as society and education. Overall, Hobbes emphasized the importance of societal structures and authority to control and temper human nature.