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Terms of First and Second Intention.

(Real order and conceptual order)

This distinction has been omitted by many of the recent English logicians.¹ It is, however, of the highest importance; and the student who has thoroughly grasped its significance, will find his labour in the study of Logic much lightened.

A term of First Intention is one which is applicable to the object, as it exists in the real order,

A term of Second Intention is one which is applicable to the object, only as it exists in the conceptual order.'

Of the terms which may be predicated of an object as signifying its attributes, not all belong to it as it is in the real order. Some belong to it only in so far as it is represented in the mind. Thus I may not only say, "The oak is a forest-tree", "The oak is deciduous" but I may go on to say, "The oak is the subject of my judgment", "The oak is a universal concept". Here, as is manifest, I have two totally different orders of predicates. One sort belongs to the object in its own natural mode of existence the other belongs to it in so far as it is represented conceptually, in so far that is, as it is realized in the logical order. To this class of terms belong many with which we shall have to deal in subsequent discussions, such as genus, species, major, minor and middle term, etc.

These two orders of predicates are called respectively terms ofFirst Intention and terms of Second Intention.

The terminology will be understood, when it is remembered that intentio is a word used by the medieval logicians to signify an act of the mind.

The first act of the mind is that by which the mind conceives and knows the thing as it is in the real order: the second act of the mind is that by which it knows the thing as it is in the conceptual order.

The reason why we claim that the distinction is of primary importance, is that Logic is wholly concerned with the consideration of things as they are in the conceptual order - with things as they are mentally represented, and hence as they are subjects, predicates, universal terms, etc.

It is not concerned with the real order as such, but with the manner in which the mind represents that real order.

Hence Logic is wholly concerned with Second Intentions : and it was not without cause that the medieval logicians defined it simply as the Science of Second Intentions.

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