Does the quran say about non Muslims?

Answer 1

The Quran talks about everything and everyone in the world. There's things about Muslims and non-Muslims. For example it says about the non-Muslims and what some of them did to the Prophets. When they threw rocks or treated him unkindly. Etc;

Answer 2

Answer 1

Islam religion calls for peace and love among people regardless their religions, cultures, colors, or genders. The word 'Islam' means submission to God. The word is an Arabic word and its root is 'Selm' that means peace. There are lots of Quran verses as well as prophet Muhammad sayings that command Muslims to maintain kindness and love contacts and relations with non Muslims. Military Jihad (or struggle) is licit only against invaders or attackers who try to occupy Muslim lands and properties, try to expel Muslims from their territories, or try to oppress people against their religious beliefs.

• Be kind to people:

In the Qur'an, Holy book of Islam, God has said (meaning English Translation):

" God does not forbid you from showing kindness and dealing justly with those who have not fought you about religion and have not driven you out of your homes. God loves just dealers."(Qur'an, chapter 60/ verse 8)

Even in time of war, Prophet Muhammad (peace upon him) used, in any military conflict, to prohibit soldiers from killing women, children, old people, or any civilian. He would advise them: {...Do not betray, do not be excessive, do not kill a newborn child.} And he also said: {Whoever has killed a person having a treaty with the Muslims shall not smell the fragrance of Paradise, though its fragrance is found for a span of forty years.}

Also, the Prophet Muhammad (peace upon him) listed murder as the second of the major sins (the first major sin is denying the oneness of God), and he even warned that on the Day of Judgment, {The first cases to be adjudicated between people on the Day of Judgment will be those of bloodshed.}

• Be kind to animals:

Muslims are even encouraged to be kind to animals and are forbidden to hurt them.

Once the Prophet Muhammad (peace upon him) said: {A woman was punished because she imprisoned a cat until it died. On account of this, she was doomed to Hell. While she imprisoned it, she did not give the cat food or drink, nor did she free it to eat the insects of the earth.}

He also said that a man gave a very thirsty dog a drink, so God forgave his sins for this action. The Prophet was asked, "Messenger of God, are we rewarded for kindness towards animals?" He said: {There is a reward for kindness to every living animal or human.}

• Be forgiving:

One of the main teachings in Islam is to forgive people in order to be forgiven by God. The concept of forgiveness and tolerance is one of the most fundamental tenets of Islam.

Qur'an says (meaning English translation):

"Show forgiveness, enjoin what is good, and turn away from the foolish (i.e don't count on their doings" (Qur'an, chapter 7, verse 199)Also, Qur'an says: "A good action and a bad action are not the same. Repel the bad with something better and, if there is enmity between you and someone else, he will be like a bosom friend." (Qur'an, chapter 41, verse 34)God has always described forgiveness as a superior quality and, in one verse, He promised that such behavior will be rewarded. This Quran verse is:

"The repayment of a bad action is one equivalent to it. But if someone pardons and puts things right, his reward is with God. Certainly He does not love wrongdoers." (Qur'an, chapter 42, verse 40)

In another Qur'an verse, God describes whom He loves.

"those who give in times of both ease and hardship, those who control their rage and pardon other people - God loves the good-doers"(Qur'an, chapter 3, verse 134)

From the above it is understood that Islam calls Muslims to show forgiveness, tolerance, and rebelling the bad with better saying and better doing when dealing with people regardless their beliefs, cultures, colors, etc

• Do more than as you would done by

It is not enough ' Do as you would done by' but you must give in full what it due from you, whether you expect or wish to receive full consideration from the other side or not. Quran says(English meaning translation): " Woe to those that deal in fraud"(Quran, chapter 83, verse 1)

• Respect all other religions

Muslims are commanded to believe in all God prophets and in all God holy books and to accept and respect all other religions, cultures, and races.

Qur'an says (Meaning English translation):

"There is no compulsion in religion..." (Quran, Chapter 2, Verse 256)

This statement above is supported by another Quran saying (with meaning English translation):

"...If God had willed, He would have made you all in one nation and one religion), but that He (God) left you in different religions to compete in good deeds and society benefits. The return of all of you is to God; then He (God) will inform you about that in which you differ"(Quran, Chapter 5, Verse 48)

• Be honest

Be honest with God, your self, your marriage partner, relatives and friends, work boss and coworkers, society and community, and environment. (see related question for more information). Enough to say the following here:

to be honest with parents requires you:

• to be grateful to them
• to respect their views and advices
• to be kind to them when they get old
• to take care of them when they get old
• to help them when they get old
• to keep smiling

to be honest with your relatives and friends requires you:

• to keep good contact and communication with them
• to offer help and sincere advice when needed
• not to lie to them

to be honest with boss and coworkers requires you:

• to be sincere to work
• to observe your work quality
• not to cheat
• to keep good social contacts with them
• to keep smiling

to be honest with your society and community requires you:

• to respect other religions and cultures
• to give charities to who they need
• to voluntarily help in community development
• to accept opposite views
• to spread peace and love
• to spread justice

to be honest with environment requires you:

• to use friendly environment materials and energy sources
• not to cut a tree
• to help spreading green areas
• not to smoke

Answer 2

Hate is not good for any person. I want to assure you that we Muslims also do not hate non-Muslims, be they Christians, Jews, Hindus, Buddhist or followers of any religion or no religion. Our religions does not allow killing any innocent person regardless of his or her religion. The life of all human beings is sacrosanct according to the teachings of the Qur'an and the guidance of our blessed Prophet Muhammad -peace be upon him and upon all the Prophets and Messengers of Allah.

The Qur'an says about the prohibition of murder:

وَلاَ تَقْتُلُوا النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلاَّ بِالْحَقِّ ذَلِكُمْ وَصَّاكُمْ بِهِ لَعَلَّكُمْ تَعْقِلُونَ

"..Take not life, which Allah hath made sacred, except by way of justice and law: thus does He command you, that ye may learn wisdom." (al-An'am 6:151)

and Allah says in the Qur'an:

وَلاَ تَقْتُلُوا النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلاَّ بِالْحَقِّ وَمَنْ قُتِلَ مَظْلُومًا فَقَدْ جَعَلْنَا لِوَلِيِّهِ سُلْطَانًا فَلاَ يُسْرِفْ فِي الْقَتْلِ إِنَّهُ كَانَ مَنصُورًا

"Nor take life - which Allah has made sacred - except for just cause. And if anyone is slain wrongfully, We have given his heir authority (to demand Qisas or to forgive): but let him not exceed bounds in the matter of taking life; for he is helped (by the law)" (al-Isra' 17:33)

According to the Qur'an, killing any person without a just cause is as big a sin as killing the whole humanity and saving the life of one person is as good deed as saving the whole humanity. (See al-Ma'idah 5:32)

However, your question is valid then how come the Qur'an says:

"kill them wherever you find them…"as it is mentioned in Surah al-Baqarah 2:191 and Surah al-Nisa' 4:89. The answer is simple and that is you should read these verses in their textual and historical context. You should read the whole verse and it is better that you read few verses before and few after. Read the full text and see what is said:

وَقَاتِلُوا فِي سَبِيلِ اللَّهِ الَّذِينَ يُقَاتِلُونَكُمْ وَلاَ تَعْتَدُوا إِنَّ اللَّهَ لاَ يُحِبُّ الْمُعْتَدِينَ وَاقْتُلُوهُمْ حَيْثُ ثَقِفْتُمُوهُمْ وَأَخْرِجُوهُمْ مِنْ حَيْثُ أَخْرَجُوكُمْ وَالْفِتْنَةُ أَشَدُّ مِنْ الْقَتْلِ وَلاَ تُقَاتِلُوهُمْ عِنْدَ الْمَسْجِدِ الْحَرَامِ حَتَّى يُقَاتِلُوكُمْ فِيهِ فَإِنْ قَاتَلُوكُمْ فَاقْتُلُوهُمْ كَذَلِكَ جَزَاءُ الْكَافِرِينَ فَإِنْ انتَهَوْا فَإِنَّ اللَّهَ غَفُورٌ رَحِيمٌ وَقَاتِلُوهُمْ حَتَّى لاَ تَكُونَ فِتْنَةٌ وَيَكُونَ الدِّينُ لِلَّهِ فَإِنْ انتَهَوْا فَلاَ عُدْوَانَ إِلاَّ عَلَى الظَّالِمِينَ الشَّهْرُ الْحَرَامُ بِالشَّهْرِ الْحَرَامِ وَالْحُرُمَاتُ قِصَاصٌ فَمَنْ اعْتَدَى عَلَيْكُمْ فَاعْتَدُوا عَلَيْهِ بِمِثْلِ مَا اعْتَدَى عَلَيْكُمْ وَاتَّقُوا اللَّهَ وَاعْلَمُوا أَنَّ اللَّهَ مَعَ الْمُتَّقِينَ

"Fight in the cause of Allah those who fight you, but do not transgress limits; for Allah loves not transgressors. And kill them wherever ye catch them, and turn them out from where they have turned you out; for tumult and oppression are worse than slaughter; but fight them not at the Sacred Mosque, unless they (first) fight you there; but if they fight you, kill them. Such is the reward of those who reject faith. But if they cease, Allah is Oft-Forgiving, Most Merciful. And fight them on until there is no more tumult or oppression, and there prevail justice and faith in Allah; but if they cease, let there be no hostility except to those who practice oppression. The prohibited month, for the prohibited month, and so for all things prohibited, there is the law of equality. If then any one transgresses the prohibition against you, transgress ye likewise against him. But fear Allah, and know that Allah is with those who restrain themselves." (al-Baqarah 2:190-194)

For your second quotation also read the full text:

وَدُّوا لَوْ تَكْفُرُونَ كَمَا كَفَرُوا فَتَكُونُونَ سَوَاءً فَلاَ تَتَّخِذُوا مِنْهُمْ أَوْلِيَاءَ حَتَّى يُهَاجِرُوا فِي سَبِيلِ اللَّهِ فَإِنْ تَوَلَّوْا فَخُذُوهُمْ وَاقْتُلُوهُمْ حَيْثُ وَجَدْتُمُوهُمْ وَلاَ تَتَّخِذُوا مِنْهُمْ وَلِيًّا وَلاَ نَصِيرًا إِلاَّ الَّذِينَ يَصِلُونَ إِلَى قَوْمٍ بَيْنَكُمْ وَبَيْنَهُمْ مِيثَاقٌ أَوْ جَاءُوكُمْ حَصِرَتْ صُدُورُهُمْ أَنْ يُقَاتِلُوكُمْ أَوْ يُقَاتِلُوا قَوْمَهُمْ وَلَوْ شَاءَ اللَّهُ لَسَلَّطَهُمْ عَلَيْكُمْ فَلَقَاتَلُوكُمْ فَإِنْ اعْتَزَلُوكُمْ فَلَمْ يُقَاتِلُوكُمْ وَأَلْقَوْا إِلَيْكُمْ السَّلَمَ فَمَا جَعَلَ اللَّهُ لَكُمْ عَلَيْهِمْ سَبِيلاً سَتَجِدُونَ آخَرِينَ يُرِيدُونَ أَنْ يَأْمَنُوكُمْ وَيَأْمَنُوا قَوْمَهُمْ كُلَّ مَا رُدُّوا إِلَى الْفِتْنَةِ أُرْكِسُوا فِيهَا فَإِنْ لَمْ يَعْتَزِلُوكُمْ وَيُلْقُوا إِلَيْكُمْ السَّلَمَ وَيَكُفُّوا أَيْدِيَهُمْ فَخُذُوهُمْ وَاقْتُلُوهُمْ حَيْثُ ثَقِفْتُمُوهُمْ وَأُوْلَئِكُمْ جَعَلْنَا لَكُمْ عَلَيْهِمْ سُلْطَانًا مُبِينًا

"They but wish that ye should reject Faith, as they do, and thus be on the same footing (as they): so take not friends from their ranks until they flee in the way of Allah (from what is forbidden). But if they turn renegades, seize them and slay them wherever ye find them; and (in any case) take no friends or helpers from their ranks. Except those who join a group between whom and you there is a treaty (Of peace), or those who approach you with hearts restraining them from fighting you as well as fighting their own people. If Allah had pleased, He could have given them power over you, and they would have fought you: therefore if they withdraw from you but fight you not, and (instead) send you (guarantees of) peace, then Allah hath opened no way for you (to war against them). Others you will find that wish to gain your confidence as well as that of their people: every time they are sent back to temptation, they succumb thereto; if they withdraw not from you nor give you (guarantees) of peace besides restraining their hands, seize them and slay them wherever ye get them; in their case We have provided you with a clear argument against them. (Al-Nisa' 4:89-91)

Now tell me honestly, do these verses give a free permission to kill any one any where? These verses were revealed by Allah to Prophet Muhammad (Salla Allah Ta'ala Alaihi Wa Salam) at the time when Muslims were attacked by the non-Muslims of Makkah on a regular basis. They were frightening the Muslim community of Madinah. One may say using the contemporary jargon that there were constant terrorist attacks on Madinah and in this situation Muslims were given permission to fight back the "terrorist". These verses are not a permission for "terrorism" but they are a warning against the "terrorists." But even in these warnings you can see how much restraint and care is emphasized.

It is important that we study the religious texts in their proper context. When these texts are not read in their proper textual and historical contexts they are manipulated and distorted. It is true that some Muslims manipulate these verses for their own goals. But this is not only with Islamic texts, it is also true with the texts of other religions. I can quote dozens of verses from The Bible which seem very violent, if taken out from their historical context. These Biblical texts have been used by many violent Jewish and Christian groups. Crusaders used them against Muslims and Jews. Nazis used them against Jews. Recently Serbian Christians used them against Bosnian Muslims. Zionists are using them regularly against Palestinians. See the Discussion Section for a selection of these verses.

Answer 3

It honestly depends on where you look in the Qur'an. There are numerous verses in the Qur'an which support tolerance and acceptance of other religions (specifically Judaism, Christianity, and Sabians). Many of those verses are mentioned in Answers 1 & 2 and need not be repeated. However, there are numerous verses inciting hatred of Jews and Christians and exclusively negative verses concerning Atheists and Polytheists.

Some of those verses can be seen at the Related Link below.