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Who gave trunks his sword on dbz?
taibion gave the sword to him in the 13th movie
What was the enormous gift that a count gave to francis?
the gift that a count gave to jesus
Who gave the United States a lady on a pedestal?
If you are talking about the Statue of Liberty, the French gave it to America
What did bobby Jones do that was important?
He helped the community he lived in. He gave to the children and gave food and clothes to the people that needed.
Which Rockefeller gave away dimes?
John D. Rockefeller Senior gave dimes to adults and nickels to children.
Who gave name mahatma to jyotiba phule?
lokmanya tilak
Who gave the slogan militancy and not mendicancy?
bal gangadhar tilak
Who gave the slogan 'Swaraj is my birthright and I shall have it?
Bal Gangadhar Tilak
Who gave the slogan swaraj is my birth rite?
purna, "complete," swa, "self," raj, "rule," thus "complete self-rule")
Is it correct that Swami Dayanand Saraswati founder of Arya samaj was the first to proclaim Swarajya meaning Self governance for independence of India in 1876?
Swami Dayanand Saraswati was the first to proclaim India for Indians. He was the first man who gave the call for Swarajay in 1876 which was later furthered by Lokmanya Tilak. Lokmanya Tilak also said that Swami Dayanand was the first who proclaimed Swarajya for Bharat i.e.India. *( Aurobindo Ghosh, Bankim Tilak Dayanand (Calcutta 1947 p1) One of his notable disciples was Shyamji Krishan Verma who founded India House in London and guided other revolutionaries like Madam Cama, Veer Sawarkar, Lala Hardyal, Madan Lal Dhingra, Bhagat Singh and others. His other disciples were Swami Shradhanad[3], Lala Lajpat Rai and others who got their inspiration from his writings. His book SATYARTH PRAKASH contributed to the freedom struggle by inspiring the freedom fighters. On the basis of these facts some believe that Swami Dayanand rightfully deserves to be called as Rashtra Pitamah (Grandfather of the Indian Nation). * Dayanand Saraswati Commentary on Yajurved (Lazarus Press Banaras 1876) *Swami Shradhanad gave Mohan Das Karam Chand Gandhi the title of Mahatma Gandhi when Gandhi visited Gurukul Kangri along with Madan Mohan Malviya. *Rajender Sethi Rashtra Pitamah Swami Dayanand Saraswati (MRSethi Educational Trust Chandigarh, 2006)
What was the reaction of the british government on the boycott and swadeshi movement?
1. restrictions were placed on newspapers and public meeting. Between 1905 - 1908 some auditors were also imprisoned. 2. In 1908 , a Press Act gave government greater control over newspapers. 3. tilak was imprisoned in 1908 for 6 years.
What are famous slogans of India freedom fighters?
Mahatma Gandhi'Whatever difficulties we may face, we must never give up the quest for truth, which alone is God himself.''Do or die''Quit India''Action expresses priorities''An eye for an eye only ends up making the whole world blind'Madan Mohan Malaviya (1861-1946) was an Indian politician, notable for his role in the freedom struggle and his espousal of Hindu nationalism.Malaviya popularised the famous slogan "Satyameva Jayathe" (Truth alone will win).Bal Gangadhar Tilak , Described by British as "The Father of Indian Unrest " Tilak was born on "23.07.1856″. His slogan, "Swaraj (Self Rule) is my birthright", inspired millions of Indians.Lal Bahadur Shastri (1904-1966) Indian freedom fighter and leader who advocated Land donations; Prime Minister of India (June 1964-Jan 1966); Gave the nation the slogan Jai Jawan, Jai KisanSubhas Chandra BoseKnown as Netaji (leader), S C Bose was a fierce freedom fighter and a popular leader on the political horizon in pre-independence India. Bose was elected the President of the Indian National Congress in the year 1937 and 1939. "Tum Mujhe Khoon Do main Tumhe Ajadi Doonga". (Give me blood and I will give you freedom.)"Delhi Chalo""Satyameva Jayathe" (Truth alone will win) -Madan Mohan Malaviya"Swaraj is my birthright and I shall have it" -Bal Gangadhar TilakInquilab Jindabad -Bhaghat SinghWho lives If India dies. -Pandit Jawaharlal NehruI will not let British to rule my state. -Rani Laxmi bai'Our nation is like a tree of which the original trunk is swarajya and the branches are swadeshi and boycott.' - Bal Gangadhar Tilak'Apparently, I've acted like a terrorist. But I'm not a terrorist.' -Bhagat Singh'The essential thing in religion is making the heart pure. The kingdom of heaven is within us but only pure heart can see the 'king' !' -Swami Vivekananda
Why bal gangadhar tilak started ganesh utsav?
The modern history of the Ganapati festival dates back to 1894, when the Maratha politician and Indian nationalist, Bal Gangadhar Tilak, lionized as Lokamanya, or "Beloved of the People", gave it a distinct political face. Though the festival had largely been a private affair, where each family purchased an idol of Ganesh and then took it out in procession on Ganesh Chaturthi before immersing it in the river, pond, or tank, it had not been without its public and community aspect, since often several families joined in the procession, or otherwise pooled together their resources to buy a larger-sized idol. But one of Tilak's achievements was to make the Ganapati festival the vehicle, so to speak, for the aspirations of the Maratha people as well as those of other Indians who desired independence from British tutelage. Henceforth, the Ganapati festival was to become a largely public affair.The precise innovations introduced by Tilak consisted in making the Ganapati festival into a community-based enterprise. Subscriptions were collected on behalf of a residential area, market, or organization for the purchase of large idols of Ganesh, which were then placed on pavilions (mandaps) and made the object of collective worship. Secondly, whereas previously immersions had taken place on various days of the festival, Tilak sought to have all the immersions take place on the tenth and final day. Thirdly, various song-and-dance parties were attached to each mandap, and more often than not, the songs had strong political overtones. Fourthly, some of the mandaps were themselves made the site of political plays, and groups of young boys and men, who dressed in military uniform and shouted political slogans, staged marches in the community that was hosting the mandap. In this manner, Tilak sought to link the Ganapati festival to his political agenda, and as his newspaper Kesari openly editorialized (8 September 1896): "This work [of political education] will not be as strenuous and expensive as the work of the Congress. The educated people can achieve results through these national festivals which it would be impossible for the Congress to achieve. Why shouldn't we convert the large religious festivals into mass political rallies? Will it not be possible for political activities to enter the humblest cottages of the villages through such means?"Within two years, the Ganapati festival in its new form had been widely accepted across the Marathi-speaking parts of the Bombay Presidency, and Bombay, Nasik, Sattara, and other cities were to follow Pune's example. But the politicization of the festival was to invite the attention of the British government, which though at first inclined to view the developments as devoid of much political significance, was soon to take the position that many of the active participants in the festival had little interest in religious affairs, but were certainly interested in fomenting political unrest. As long as the festival had been intended, as the British believed, to turn the Hindus away from Muharram, in which Hindu participation had not been an insignificant factor, they were not disposed to interfere; but when the festival took on "the character of an annual anti-Government eruption", to quote the words of the Bombay Police Commissioner in 1910, it was felt necessary to take some action. Moreover, the transformation of the festival was seen as an attempt by the Brahmins to regain their traditional leadership roles, and the British thought they also detected in this enterprise a glorification of the martial traditions associated with Shivaji and the Marathas. Consequently, by 1910, the Ganapati festival would be severely curtailed on the government's orders.
Who gave Cleopatra a funeral?
Octavian gave Cleopatra a lavish funeral.Octavian gave Cleopatra a lavish funeral.Octavian gave Cleopatra a lavish funeral.Octavian gave Cleopatra a lavish funeral.Octavian gave Cleopatra a lavish funeral.Octavian gave Cleopatra a lavish funeral.Octavian gave Cleopatra a lavish funeral.Octavian gave Cleopatra a lavish funeral.Octavian gave Cleopatra a lavish funeral.
How do you use gave in a sentence?
He gave her his heart. She gave him a cold shoulder.
Is it I gave her one half or I gave her one-half?
It's "I gave her half".
What is the past participle of gave?
it is still gave.
