The development of Rabbinical Judaism was what caused Judaism to survive the destruction of the Temple. As with the destruction of the first Temple, prayer replaced sacrifice.
Answer:As central as the Temple was to Judaism, there is something more central, and that is the Torah. The sealing of the canon by the Men of the Great Assembly, the redaction of the Talmud, Rabbinic leadership in general, and the observance and learning of the Torah, were what kept Judaism viable with or without the Temple.Jerusalem was not destroyed in 70 AD. The temple was destroyed. Much of the city remained after the final battle. One can read two messages in the destruction of the temple. One was that it actually was an accident that it was burnt, as the ancient writers claim. The other was that the destruction of the temple was a fulfillment of Jesus' prophesy.
The Roman destruction of the Temple in Jerusalem took place in 70 AD under the rule of the emperor Vespasian. The temple itself was destroyed by Titus, the son of Vespasian, who was the general in charge of the siege.
Jewish tradition places the Destruction of the Second Temple in the year 68 CE, not 70. See also:About the DestructionThe Jews and the RomansJewish traditional timeline
Most likely no. Daily prayer in Judaism wasn't instituted until after the ancient Temple was destroyed in Jerusalem, in the year 70.
The Romans destroyed the Second Temple. It was on Temple Mount in Jerusalem .
The destruction of the First Temple in Jerusalem occurred in 586 BCE.
The First Holy Temple in Judaism, also known as Solomon's Temple, was founded by King Solomon, the son of King David. It was built in Jerusalem in the 10th century BCE and served as the center of Jewish worship until its destruction by the Babylonians in 586 BCE.
Jerusalem was the city of prophets, of the holy Temple, and the dynasty of King David.For the importance of Jerusalem for Judaism, see: Jerusalem in Judaism
Jerusalem was the city of prophets, of the holy Temple, and the dynasty of King David.For the importance of Jerusalem for Judaism, see: Jerusalem in Judaism
The Temple Mount in Jerusalem.
The site of the Holy Temple in Jerusalem.
Jerusalem. It was the city of prophets, of the holy Temple, and the dynasty of King David.For the importance of Jerusalem for Judaism, see: Jerusalem in Judaism
Joseph Hochman has written: 'Jerusalem temple festivities' -- subject(s): Temple of Jerusalem (Jerusalem), Judaism, Fasts and feasts, Customs and practices
The destruction of the 2nd Temple in Jerusalem in the year 70 CE, followed by the expulsion of the Jews from Israel by the Romans.
Randall Price has written: 'Unholy War' -- subject(s): Jerusalem in Christianity, Jerusalem in Judaism, Arab-Israeli conflict, International status, Jerusalem in Islam 'La Piedras Claman' 'The coming last days' Temple' -- subject(s): Bible, Prophecies, Temple of Jerusalem, Temple of Jerusalem (Jerusalem) in the Bible, Temple of Jerusalem (Jerusalem), In the Bible 'Searching for the Ark of the Covenant' -- subject(s): Ark of the Covenant 'Searching for the Original Bible' -- subject(s): Evidences, authority, Bible, Inspiration 'The Battle for the Last Days' Temple' -- subject(s): Bible, Judaism, Religious aspects, Prophecies, Temple of Jerusalem, Temple of Jerusalem (Jerusalem), History
The destruction of the First Temple in Jerusalem was primarily caused by the invasion of the Babylonian Empire in 586 BCE. The Babylonians besieged the city, leading to its eventual fall and the destruction of the temple. This event marked the end of the Kingdom of Judah and the exile of many Israelites to Babylon.
In Jerusalem, the Temple Mount (Har Ha-Bayit or Haram Ash-Sharif) is sacred to both Judaism and Islam.