In classical India (whose boundaries stretched far beyond today's limits) social order, as described in Vedic literatures, was not a familial Caste System. Rather, one's position in society was based on one's qualities and propensities. The purpose of the system was, and remains, to keep society in a state of peace and prosperity. From such a position of security and happiness one could more easily advance in life. The names and descriptions of the classes and orders persist till today from the ancient Vedas. These groupings were more descriptive than prescriptive. However, once one identified within a group one was expected to live by its tenets and expectations. One could change position through qualification, though, since position was not birth-dependent. The social system was and is called varnasrama. It has two parts, varna (occupational divisions) and asrama (social divisions). The four varnas are brahmana, ksatria, vaishya, and sudra. Membership in these occupational categories depends on education and training, qualities, and propensity. This is similar to the requirement, for example, that an elementary school teacher must be degreed, trained in education and the area of instruction, a holder of a teaching certificate, of good character, and of a nature compatible with the role. Roughly, brahmanas are priests and teachers, ksatriyas are military and management, vaishyas are in business, and sudras are the workers/employees. The four asramas are brahmachari, grhastha, vanaprastha, and sannyasa. Brahmacaris are single students, grhasthas are those in family life, vanaprasthas are in retired, semirenounced life, and those who elect sannyasa remain henceforward renounced. Under varnasrama, just as in modern society, one's social position is by choice. And similarly, each person is expected to live by the standards of his or her position, for the peace of society. For example, the proscription against adultery is not just a rule of religions but a societal principle for the benefit of both individuals and communities.
The classical civilizations of India and China, like the Roman Empire, exhibited strong centralized governments that maintained order and facilitated trade across vast territories. All three cultures developed sophisticated bureaucracies to manage their populations and resources effectively. Additionally, they shared a rich tradition of cultural and philosophical development, influencing art, religion, and social structures. Finally, each civilization faced challenges such as internal strife and external invasions that eventually contributed to their decline.
IN THE 10TH MANDAL OF HOLY RIGVEDA ,IT IS WRITTEN THAT THE SOCIRTY SHOULD HAVE 4 'VARNA' /CATEGORIES viz.BRAHMAN,KSHTRIYA,VAISHYA & SHUDRA. THIS IS THE THE 1ST IDEA ABOUT SOCIAL ORDER IN HISTORY.
Classical.
I am assuming you are asking about the store. It was established in order to make money.
the Pilgrims established Plymouth.
Classical liberalism emphasizes individual liberty, limited government, free markets, and the rule of law, advocating for personal freedoms and equal rights. It champions the idea that the state should protect individual rights rather than dictate social norms. In contrast, classical conservatism values tradition, social stability, and the importance of established institutions, often prioritizing community and moral order over individual autonomy. Conservatives typically believe that change should be gradual and rooted in historical context to maintain societal cohesion.
Calling for a just society based on reason
What is status quo? It is the established order of things, the accepted ranking of persons in social structure.
Sanskrit is the oldest among the four languages, followed by Tamil, Telugu, and Kannada. Sanskrit was already an established classical language before Tamil received its classical status. Tamil, Telugu, and Kannada were recognized as classical languages in the modern era.
It is keeping them on a lower level of the social order. They are more like possessions than humans in that area.
Calling for a just society based on reason
The study of social stability and order falls under the field of sociology, specifically focusing on how societies maintain coherence and harmony through various social structures, norms, and institutions. This area of study delves into factors such as social control, social cohesion, and the mechanisms that help prevent or address disruptions to the established order within a society.
Social order is typically defined as the organization and structure of relationships, norms, and institutions that guide interactions and behavior within a society. It encompasses the ways in which individuals and groups adhere to established rules and expectations to maintain stability and cooperation.
There was a total collapse in the social order. India was divided into many small states ruled by Hindu Rajas.
Conservatism typically places more importance on social order, emphasizing the value of tradition, authority, and stability in society. Conservatives believe that maintaining social order is essential for a functioning and cohesive society, often advocating for preserving established norms and institutions.
Baroque, Romantic, Classical
The classical civilizations of India and China, like the Roman Empire, exhibited strong centralized governments that maintained order and facilitated trade across vast territories. All three cultures developed sophisticated bureaucracies to manage their populations and resources effectively. Additionally, they shared a rich tradition of cultural and philosophical development, influencing art, religion, and social structures. Finally, each civilization faced challenges such as internal strife and external invasions that eventually contributed to their decline.