But, to found and consolidate democracy, to achieve the peaceable reign of the constitutional laws, we must end the war of liberty against tyranny and pass safely across the storms of the revolution: such is the aim of the revolutionary system that you have enacted. Your conduct, then, ought also to be regulated by the stormy circumstances in which the republic is placed; and the plan of your administration must result from the spirit of the revolutionary government combined with the general principles of democracy.
Maxamillian Robespierre
To build a "republic of virtue" by wiping out every trace of France's past.
Maximilien Robespierre was a leading figure in the French Revolution and a prominent member of the Committee of Public Safety. He is often associated with the Reign of Terror and advocated for the use of terror as a means to achieve revolutionary goals. Robespierre famously stated that "virtue is not a gift of nature," asserting that it must be cultivated through civic engagement and the active participation of citizens in a republic. He believed that true virtue is inseparable from the pursuit of liberty and the common good.
Robespierre believed that changes in the government were necessary to protect the ideals of the French Revolution and to ensure the establishment of a democratic republic based on virtue and justice. He viewed the existing political structures as corrupt and insufficient to achieve the revolutionary goals of liberty, equality, and fraternity. By instituting radical reforms and a more centralized authority, he aimed to eliminate counter-revolutionary threats and promote the common good, believing that such measures were essential for the survival of the republic.
Robespierre was passionate, first and foremost, about the French Republic. He was willing to do nearly anything to keep his country safe, prosperous, and governed by a representative system based on the concepts of liberty, equality, and fraternity. Beyond this, Robespierre was dedicated to reason and rationality--he was instrumental in forming a "religion of reason," the Cult of the Supreme Being, for the Republic--and to virtue (upright living) which he regarded as essential to a good government and a strong nation. The Terror, in which he figured to some extent and for which he is continually faulted, was for him a means of preserving the Republic and strengthening the influence of virtue. "If the spring of popular government in time of peace is virtue," he said, "the springs of popular government in revolution are at once virtue and terror: virtue, without which terror is fatal: terror, without which virtue is powerless." He also liked oranges, took great care of his wigs, and reputedly had a fondness for pigeons.
Maxamillian Robespierre
To build a "republic of virtue" by wiping out every trace of France's past.
Maximilien Robespierre, a key figure in the French Revolution and leader of the Jacobin Club, promoted the concept of the "Republic of Virtue." He believed that establishing a virtuous society was essential for the success and stability of the newly formed French Republic. Robespierre sought to promote civic morality, social equality, and public welfare to help create a just and harmonious society.
Robespierre and his supporters set out to build a "republic of virtue" bye wiping out every trace of france's past
Maximilien Robespierre was a leading figure in the French Revolution and a prominent member of the Committee of Public Safety. He is often associated with the Reign of Terror and advocated for the use of terror as a means to achieve revolutionary goals. Robespierre famously stated that "virtue is not a gift of nature," asserting that it must be cultivated through civic engagement and the active participation of citizens in a republic. He believed that true virtue is inseparable from the pursuit of liberty and the common good.
According to Maximilien Robespierre, the government should protect the rights and interests of the common people, particularly the "virtue" of the citizenry and the principles of liberty and equality. He believed that the government exists to safeguard the general will and to promote the welfare of the populace, especially in the context of the Revolution. Robespierre emphasized the importance of defending the Republic against tyranny and corruption, ensuring that the government serves the collective good rather than individual elites.
Robespierre believed that changes in the government were necessary to protect the ideals of the French Revolution and to ensure the establishment of a democratic republic based on virtue and justice. He viewed the existing political structures as corrupt and insufficient to achieve the revolutionary goals of liberty, equality, and fraternity. By instituting radical reforms and a more centralized authority, he aimed to eliminate counter-revolutionary threats and promote the common good, believing that such measures were essential for the survival of the republic.
The term "republic of virtue" was used during the French Revolution to emphasize the idea of a society based on civic responsibility, equality, and virtuous behavior. It aimed to create a collective sense of civic duty and moral values among citizens, promoting a selfless commitment to the common good. However, the execution of this concept was marred by the Reign of Terror, where political repression and violence led to the downfall of Robespierre, who championed the idea of the republic of virtue.
Robespierre
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The "Incorruptible" because of his self-described moral virtue.
Robespierre was passionate, first and foremost, about the French Republic. He was willing to do nearly anything to keep his country safe, prosperous, and governed by a representative system based on the concepts of liberty, equality, and fraternity. Beyond this, Robespierre was dedicated to reason and rationality--he was instrumental in forming a "religion of reason," the Cult of the Supreme Being, for the Republic--and to virtue (upright living) which he regarded as essential to a good government and a strong nation. The Terror, in which he figured to some extent and for which he is continually faulted, was for him a means of preserving the Republic and strengthening the influence of virtue. "If the spring of popular government in time of peace is virtue," he said, "the springs of popular government in revolution are at once virtue and terror: virtue, without which terror is fatal: terror, without which virtue is powerless." He also liked oranges, took great care of his wigs, and reputedly had a fondness for pigeons.