Egypt is stupid. Greece is the best civilization ever.Greece had yogurt and robots and Leonardo davinci and play-doh and they were better than Egypt because Egypt is stupid with their stupid pyramids and noseless sphinx. I love Greece, witch had yogurt and texting and hovercrafts and ray guns and leaf computers and they invented Canada and Egypt didn't.
In ancient Egypt at least, nothing good. The hieroglyphic spellings of words denoting small, weak or bad things often included a picture of a sparrow as a determinative (i.e., a glyph indicating a category of meaning, rather than representing a specific sound or word).
There were several influences between the kingdoms of Kush and Egypt. First, during the 25th dynasty of Egypt, the Kush peoples learned writing from Egypt. When the Kush arrived in Egypt near the end of the 25th dynasty, the customs and languages of the two people began influencing each other. For instance, greetings were often a combination of the two languages. They learned new things from each other that were good and some of them were bad.
Some bad things? There is nothing good about terrorism.. It's all bad!
Set isn't technically evil, but the antagonist gods of the Kane Chronicles are Serqet, Sekhmet, Nekhbet, and Babi. Apophis is evil itself.
Ireland has the same kinds of bad things that all countries have. Things like crime, bad weather, people in poverty, illnesses, car accidents etc., are all things that happen in Ireland. Ireland isn't as bad in those things as some countries, so it has less crime and poverty than some countries, and its weather isn't the worst in the world, and it has lots of good weather too. It is not a bad country.
They had to keep bad things from happening.
Some bad things that you should know about ancient Sparta is that you were born in an orphanage there. And you were an accident
i think this because it has many different specials or certain enthusiastic people that can be dangerous.
I cannot imagine any bad things -impacts- we got on our societies through Egypt. I think, that their history, efforts and buildings can be considered as examples of great human achievement.
the ancient Greeks thought that the gods were punishing them for bad things they have done the ancient Greeks thought that the gods were punishing them for bad things they have done the ancient Greeks thought that the gods were punishing them for bad things they have done the ancient Greeks thought that the gods were punishing them for bad things they have done the ancient Greeks thought that the gods were punishing them for bad things they have done the ancient Greeks thought that the gods were punishing them for bad things they have done the ancient Greeks thought that the gods were punishing them for bad things they have done the ancient Greeks thought that the gods were punishing them for bad things they have done the ancient Greeks thought that the gods were punishing them for bad things they have done the ancient Greeks thought that the gods were punishing them for bad things they have done the ancient Greeks thought that the gods were punishing them for bad things they have done the ancient Greeks thought that the gods were punishing them for bad things they have done
No, they were obsessed with the after-life.
you have to work hard
The Good and Bad things about ancient rome are:GoodFreshwater supplyGreat ArchitectureLawsEducationSewers (Technology)Bad SlaveryConstant warsUrine tax
Cats were worshipped a ton to keep bad spirits out
Some negative aspects of Mesopotamian society included harsh social hierarchies that marginalized certain groups, frequent warfare and instability, and harsh laws and punishments. Additionally, the region faced environmental challenges such as regular flooding from the Tigris and Euphrates rivers.
Both; the Egyptians believed in a balance between Ma'at and Isfet (Evil).
In ancient Egypt at least, nothing good. The hieroglyphic spellings of words denoting small, weak or bad things often included a picture of a sparrow as a determinative (i.e., a glyph indicating a category of meaning, rather than representing a specific sound or word).