An artos is a loaf of leavened bread which is blessed during services in the Eastern Orthodox and Byzantine Rite Catholic Churches.
The cast of Artos kai oinos - 1997 includes: Apostolis Babanis Giannis Hristoulis Manos Kazanis
ἄρτος artos (flatbread).
The name 'Arthur' can mean 'bear' (derived from Celtic Artos) or 'stone' (derived from Celtic Art.)
For years the tales of King Aurther were, for a long time, thought to be simply legends however recently, a tombstone was found in Glasonbury with "Artos" encribed upon in. It is now thought that he was a real person, however, no one is really sure when he existed
Irish Gaelic: béar/mathghamhain Scottish Gaelic: mathan Manx Gaelic: maghouin Welsh: arth Cornish: ors Breton: arzh The proto-Celtic word for bear is Artos. It is considered one possible root for the name Arthur.
Arthur has no meaning in Hebrew. Only Hebrew names have meaning in Hebrew. The meaning of the name "Arthur" is unknown in any language. It could be derived from the Celtic elements artos "bear" combined with viros "man" or rigos "king". Alternatively it could be related to an obscure Roman family name Artorius.
None. There is no Yiddish name that has the same meaning as Arthur, mainly because the meaning of Arthur is unknown.Arthur could be derived from the Celtic elements artos "bear" combined with viros "man" or rigos "king". Alternatively it could be related to an obscure Roman family name Artorius. Arthur is the name of the central character in Arthurian legend, a 6th-century king of the Britons who resisted Saxon invaders. He may or may not have been a real person.
From what I can find, very little, but this is true of most Celtic gods and goddesses. She was a goddess of wildlife who appeared as a bear. Essus may have been her spouse.Where there is evidence of her worship includes Bern, Switzerland which takes the name "bear" by Bär.Her name comes from either the Gaulish word artos, bear or other Celtic languages have similar words, such as Old Irish art, Welsh arth - which may also be the source for the modern name Arthur.Representation of her is found in the Muri statuette of Artio, now housed in the Museum in Bern, depicts the goddess seated, facing a bear. In one hand she holds a bowl and in the other she has flowers and fruit.There are also claims of inscriptions to this goddess elsewhere, in Daun, Weilerbach, Heddernheim, and Stockstadt.
The story is set during the turbulent years following the withdrawal of the last Roman troops from Britain. The land is reeling under the onslaught of Saxon raiders, the Pict War and a slave revolt. Vortigern, the British-Celtic chieftain, has invited Hengest the Saxon and his tribe to fight the Picts, and relies on Roman soldiers to hold the Saxons in check. Rome is increasingly under threat from the barbarian hordes surrounding it on all sides and cannot afford to deal with the problems of a distant province. 18 year-old Aquila, descendent of Marcus Flavius Aquila, is a Decurion of Roman cavalry, serving in the Auxiliary legion at Rutupiae. The story begins when Aquila is home on leave at the family farm in the Downs, with his blind father Flavian, younger sister Flavia and trusted servants who have served his family for years. The few remaining Romans, including Aquila's father Flavian, look upon Ambrosius Aurelianus, the descendent of a Welsh princess and a Roman soldier, as the last hope of Britain. Aquila is hastily recalled to Rutupiae where he is informed that all Roman troops will be withdrawing from Britain in three days on orders from Rome. Caught by surprise, Aquila struggles between loyalty to his duty and attachment with his homeland. At the last minute, he decides that he belongs to Britain and not Rome and so deserts the army. As the last of the legions sail away, he lights the beacon at Rutupiae for the last time. He returns home, only to have the farm attacked by a raiding party of Saxons two days later. In the skirmish, Aquila kills the leader of the band but is soon overpowered by the many assailants. He is forced to watch while a tall blond giant carries away Flavia forcibly. The raiders kill everyone else on the farm and burn down everything. Aquila is left tied to a tree for the wolves as revenge for killing the Saxon. The Saxons are followed by a band of Jutish raiders, who find Aquila and take him to Jutland. Aquila spends nearly 3 years as a slave, during which time he learns that the Saxons who murdered his family and destroyed his home were no chance band of raiders but sent there by Hengest as revenge on Flavian and others who had dared to write to Consul Aetius in Rome pleading for help against Vortigern and the Saxons. Flavian had been betrayed by a bird-catcher who used to carry messages between the Roman plotters. Often tormented by visions of his sister screaming for help, Aquila bides his time for the day he can return, find his sister and take revenge on the bird-catcher. Bad harvests force the Jutes to accept Hengest's invitation to settle in Britain. Aquila sails with them and returns to Britain only to find Rutupiae forsaken and devastated. With the Romans gone and Vortigern too powerless to resist, Hengest has free run of the land. Aquila is plotting his escape from the Saxon camp when he chances upon Flavia, who is now married to the man who abducted her and has a year-old child by him. She helps him escape but refuses to come with him, telling him that she cannot leave her husband and child. Devastated by her apparent betrayal, Aquila leaves alone and bitter. He stumbles upon a cheerful bee-keeping monk, Brother Ninnias, who lives by himself in a forest, the lone survivor of a Saxon raid upon his abbey. Brother Ninnias cuts away the thrall-ring around Aquila's neck and gives him food and shelter. During his stay with the monk, Aquila learns that the bird-catcher had betrayed his father only after being tortured by the Saxons and had died soon after. Denied his revenge as well as his sister, Aquila realises he no longer has a purpose in life. Brother Ninnias advises him to take up his father Flavian's cause and offer his service to the Prince of Britain, Ambrosius Aurelianius. Aquila travels to Dynas Ffaraon, Ambrosius's stronghold in the Welsh mountains and is soon accepted into the prince's Inner Companions. But past hurt and bitterness makes him wary of people and he soon begins to be called 'Lone Wolf'. Ambrosius tries to unite the people of Britain - Celts and Romans alike - to fight the Saxons. He tells Aquila to marry one of the two daughters of Cradoc, a Celtic chieftain whose life Aquila had once saved during battle, as an alliance to unite the two peoples and Aquila chooses younger spirited Ness over the beautiful elder sister, Rhyanidd. At first Aquila is quite indifferent to Ness and she resents him for taking her away from her home and her people. As years pass by, Aquila learns to let go of his hurt and open up to others, especially after the birth of his son who he names Flavian in his father's memory. In the years of skirmishes, uneasy truce and battles that follow, Ambrosius finally scores a decisive victory over the Saxons with the help of Artos (Arthur), his nephew, and Aquila. During the fight, Aquila sees a young dark-haired boy resembling his sister. He tries to dismiss it as his imagination but comes upon the boy lying unconscious on the road and realises that it is indeed Flavia's son. With Brother Ninnias' help, he tends to the boy's injuries, hides him from British soldiers and sends him back to his mother with a message for her. Later Aquila publicly confesses his deed to Ambrosius on the night of the banquet celebrating Ambrosius' ascension as the High King of Britain. Ambrosius listens to the whole story and forgives him. Aquila finally feels free and content even though he knows that the respite he and his people have found is only temporary and they cannot hold off the invaders from Britain forever.
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