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In Judaism, the earliest manuscripts were the prophetic books that were written by the prophets themselves. At the death of each of the prophets, the original manuscript was deposited with the Sanhedrin, which was the high court of Torah-sages in the Temple premises. This is why the first Torah-scroll, which had been written by Moses himself (Deuteronomy 31:24), was found in the Temple (2 Chronicles 34:14). These originals were used to proofread later copies, to ensure no mistakes would creep in (Talmud, Soferim 6:4).

After the First Destruction, God's presence was no longer felt as clearly as before (see Deuteronomy 31:17-18). In addition, exile is not conducive to prophecy (Mechilta, parshat Bo). The Sages of the time, including the last living prophets, convened a special synod for a couple of decades, which was called the Men of the Great Assembly (Mishna, Avot ch.1). This group sealed the canon of the Hebrew Bible. It was they, for example, who set the twelve Minor Prophets as a single book, and who set the books in their traditional order (see Talmud, Bava Batra 14b). It was the Men of the Great Assembly whom Esther had to approach when she felt that the Divinely-inspired Scroll of Esther should be included in the canon (see Talmud, Megillah 7a).

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