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What is the meaning of Filipinization policy?
Gradual replacement of Americans by Filipinos in government service
What do you mean by filipinization policy?
it is the reconstruction of the government system of the Philippines during the American period.
What is filipinization process as far as Philippines history is concern?
Wrong grammar. Concerned, please.
What is the scope of the Filipinization of Schools?
The Filipinization of schools refers to the process of incorporating more Filipino cultural elements, values, and languages into the education system. This includes promoting the use of Filipino languages, history, and literature in curriculum development, as well as integrating indigenous knowledge and perspectives. Overall, the goal is to foster a sense of national identity, pride, and inclusivity in the educational experience of Filipino students.
What is the meaning of Filipinization of Personality Theory?
Filipinization of Personality Theory refers to the adaptation of Western psychological theories to better fit the cultural context of the Philippines. It involves incorporating indigenous Filipino beliefs, practices, and values into psychological frameworks in order to better understand and address the psychological needs of Filipinos. This approach aims to promote cultural sensitivity and relevance in the field of psychology in the Philippines.
How secularization lead to filipinization?
Secularization in the Philippines led to Filipinization by shifting power and influence away from the Church to local Filipino leaders and cultural practices. As the Church's control and influence waned, Filipinos were able to assert their own cultural identity and values, leading to a greater emphasis on Filipino customs, beliefs, and traditions in various aspects of society. This process contributed to the empowerment and appreciation of Filipino culture and heritage.
What is filipinization policy?
Filipinos were given the opportunity to serve in the government Source: IEMI The Philippines Our History and Heritage 6 (Geography, History and Civics) Book page 274.
What is the fiipinization as a foreign genre of how your brother leon brought home a wife?
"Filipinization" refers to the process of adapting foreign works to suit the Filipino culture and context. In "How My Brother Leon Brought Home a Wife," the author Manuel E. Arguilla incorporates Filipino settings, customs, and values into a story that explores themes of love, tradition, and identity, effectively creating a work of literature that resonates with Filipino readers.
The filipinization of the Catholic Church?
The Catholic Church cannot be "-ized" any more that Coke can be "Pepsi-izd' without changing is very essence. The Church, set up by Christ, has laws and a governing body to insure that the message, Christ's Message, is faithfully proclaimed to all peoples and to every generation. There may be some cultural influences in various parishes that may have a large ethnic population - such a Filipinos - but the parish as part of the Church is still Catholic and is the same as every other parish in the world.
Why was Jose surnamed Rizal when his father's surname was Mercado?
Answer: Remember the incident of the GOMBURZA? Paciano was the assistant of Father Burgos in the fight for the FILIPINIZATION of the parishes. Since Paciano Mercado was known as Father Burgos' favorite student and helper, Paciano advised Jose to use the family's second surname, Rizal, because the surname MERCADO had already come under the suspicion of the Spanish authorities.The main reason why he changed his surname, was to keep his family safe from the Spaniards' suspicious noses. And that's why he changed Mercado to Rizalhe wanted to keep his family safe from spaniards
What is the meaning of Filipinization program?
One of the weaker aspect of the Philippines is its culture. Although the filipino's have preserved the cultural legacies left to them by their ancestors, the state of Philippine culture is becoming worse as time passes on without innovation. Prospective Filipino sociologists, historians and anthropologists had been sucked into the massive nursing trend that currently monopolizes the job industry in the country. Then how else can Filipinos propagate and strengthen their cultural consciousness? The festivals, for one thing, may be a point which many would argue a major contributor to the preservation of Filipino culture and tradition. Indeed, since the past decades, festivals, fiestas and the like had preserved the nationalist cultural sentiment the Filipinos harbor, but as time passed on, these festivities becomes nothing more than a milking cow for event organizers and opportunists. Such festivals promote consumerist attitude among the Filipinos, even to the poorest of the poorest. While it is hard to deny that such occasions also gives opportunities to the poor to earn money through selling ice water, it is much harder to deny that the people who earn super-profits the most are those with the most capital. People in power who were given access to the taxpayers' money could easily invest for free and reap a zero capital interest at the expense of the taxpayer. and with the advent of the elections, these opportunist personalities would take any means necessary to further their campaign funds. So much for culture and tradition, huh? Despite of the general public's lack of concern over the dwindling cultural consciousness, some people did exemplary works in catching the tastes of the current generation and do so by asserting the filipino culture to its audiences. Filipinization, or the assimilation of foreign cultural trends into the filipino culture, had been one of the oldest ways in which the Philippine culture had managed to survive. Since the dawn of Catholicism in the country, filipino culture had seeped in to fill the missing gaps that separated the native Filipinos' animistic beliefs to the theological practices of the spanish colonizers. But what remains of the set of cultural beliefs that had survived are those that had been used by the colonists to subdue Filipinos. beliefs such that of Aswangs, Tikbalangs, etc. were used by the spanish oppresors to threaten and punish the freedom fighters of old. The modern professionals, who. like Rizal, filipinized the products of foreign cultures, are the real modern day heroes of the country. In a consumerist society, the proliferation of a product without being subjected to foreign competition is rare, thus products that retain the filipino culture which became popular are of excellent quality. And this means that it is no easy feat for professionals to attain these quality of work. Filipinization is a must, for the Philippine culture to remain as it is today.
Ang talambuhay ni manuel quezon in tagalog language?
Si Manuel Luis Quezon y Molina[1] (Agosto 19, 1878 - Agosto 1, 1944) ay ang ikalawang Pangulo ng Republika ng Pilipinas (Nobyembre 15, 1935-Agosto 1, 1944). Siya ang kinilala bilang ikalawang pangulo ng Pilipinas, kasunod ni Emilio Aguinaldo (na ang administrasyon ay hindi kinilala ng ibang bansa sa mga panahong iyon at hindi kinilala bilang unang pangulo sa mga kapisanang internasyunal).Manuel L. QuezonIpinanganak si Manuel L. Quezon sa Baler, sa lalawigan ng Tayabas (tinatawag na ngayong Aurora) noong Agosto 19, 1878. Ang tunay niyang pangalan ay Manuel Luis M. Quezon. Anak siya nina Lucio Quezon at Maria Dolores Molina, kapwa mga guro. Nagtapos siya ng pag-aaral mula sa Colegio de San Juan de Letran noong 1893.[1]Bilang isang binata, nakilahok siya sa pag-aalsa laban sa mga Kastila. Nakipaglaban din siyang kasama ng mga Pilipinong Nasyonalista sa panahon ng Digmaang Pilipino-Amerikano, bilang katulong ni Emilio Aguinaldo. Naipakulong siya dahil sa gawaing ito. Makaraang palayain, nanumpa siya ng katapatan sa Estados Unidos.[1]Naging manananggol si Quezon sa Baler. Noong 1906, nahalal siya bilang gobernador ng lalawigan ng Tayabas, ngunit nagbitiw upang makapangampanya para sa Asambleya ng Pilipinas, kung saan nakamit niya ang pagiging pinuno ng Asambleya. Mula 1909 hanggang 1916, nagsilbi si Quezon sa Estados Unidos bilang naninirahang komisyonero para sa Pilipinas. Sa panahong ito naipasa ang Batas Jones (Jones Act), nagtatanggal sa Komisyon sa Pilipinas ng Estados Unidos at nagbibigay ng mas mataas na antas ng pamamahala sa mga Pilipino. Dahil dito, itinuring na bayani si Quezon nang muli siyang magbalik sa Pilipinas.[1]Sa sumunod na dalawang taon, naglingkod siya bilang pangulo ng Senado ng Pilipinas. Noong 1935, nanalo si Manuel L. Quezon sa unang halalan ng pagkapangulo ng Pilipinas sa ilalim ng bagong Komonwelt ng Pilipinas, laban kina Emilio Aguinaldo at Obispo Gregorio Aglipay. Muli siyang nahalal noong 1941.[1]Pagkaraan ng pananakop ng Hapon sa Pilipinas sa panahon ng Ikalawang Digmaang Pandaigdig, tumakas siya papuntang Australya, at pagkaraan nagtuloy sa Estados Unidos. Sa dalawang bansang ito niya pinamunuan ang pamahalaan ng Pilipinas habang malayo sa bansa.[1]Nagkasakit ng tuberkulosis si Quezon at namatay sa Saranac Lake, Franklin County, New York noong Agosto 1, 1944 sa edad na 66.[1] Unang inilibing ang kanyang labi sa Arlington National Cemetery. Pagkaraan, ang kanyang labi ay inilibing muli sa Maynila, sa Manila North Cemetery at inilipat sa Lungsod Quezon sa loob ng monumento sa Quezon Memorial Circle.Ipinangalan sa kaniya ang Lungsod ng Quezon sa Kalakhang Maynila at ang lalawigan ng Quezon.Siya rin ay tinawag bilang 'Ama ng Wikang Pambansa'
