By 1780 there were no "peasants".
many people were unhappy during the Mexican revolution because many of their family members died and were injured from the war
Martin Luther initially expressed some sympathy for the grievances of the peasants during the German Peasants' War, seeing their demands for reform as a reflection of broader social injustices. However, as the rebellion escalated into violence, Luther became increasingly critical of the uprising, ultimately condemning it. He believed that the use of force was an unacceptable means to achieve reform and argued for order and authority. Therefore, while he acknowledged the peasants' plight, he did not support the rebellion itself.
He showed that all peasants are foolish so they are brutally suffered.
during the middle ages
Some religious developments within Islam during the Abbasid Empire were the resurgence of mysticism and religious scholars growing increasingly suspicious of and hostile to non-Islamic ideas and scientific thinking.
4. General prosperity for all farmers
godan tells us about the life of peasants during great depression
godan tells us about the life of peasants during great depression
many people were unhappy during the Mexican revolution because many of their family members died and were injured from the war
Martin Luther initially expressed some sympathy for the grievances of the peasants during the German Peasants' War, seeing their demands for reform as a reflection of broader social injustices. However, as the rebellion escalated into violence, Luther became increasingly critical of the uprising, ultimately condemning it. He believed that the use of force was an unacceptable means to achieve reform and argued for order and authority. Therefore, while he acknowledged the peasants' plight, he did not support the rebellion itself.
peasants
bread .
He showed that all peasants are foolish so they are brutally suffered.
during the middle ages
bad
Tenate farmers/peasants
Some religious developments within Islam during the Abbasid Empire were the resurgence of mysticism and religious scholars growing increasingly suspicious of and hostile to non-Islamic ideas and scientific thinking.