Nehru was a political leader of the Indian National Congress. He was in favor of socialism which would eliminate the caste system.
The caste system in India has been legally abolished since 1950 when the Constitution of India came into effect and prohibited discrimination based on caste. However, the practice still persists in some parts of the country despite being illegal.
No, Laha is not a Scheduled Caste in India. It is a surname commonly used by people belonging to various communities and castes.
In ancient Egypt, scribes and secretaries were typically from the scribe caste, known as the "sesh-ka." These individuals were highly educated and skilled in reading, writing, and record-keeping, serving important administrative roles in society.
The caste system provided a sense of order by dividing society into distinct social classes with predetermined roles and responsibilities. It established a clear hierarchy where individuals knew their place in society based on birth, and this helped maintain social stability by regulating interactions between different castes. The system also provided a sense of identity and connection within each caste group, fostering a sense of belonging and community.
Boya's are Nayaka'sThe Boyas / Bedars are plural form and in their language is South Indian base Telugu, in singular form the called as Boya / Boyar / Bedar / Nayaka / Naidu / Boya Naidu / Boya Nayaka etc., Please Refere Andhra Pradase Gazette for caste references.Boyas are Naidu alias Nayaka (King/Leader), Nayaka is Sanskrit word Nayaka Mean Head or Leader, Boya Leaders were ruled many kingdoms in India, a few are examples Boya kings fort and ruling place submitted for you. (Please refer Andhra Pradesh Jamindars in Gazette in the same as follows)(a) Gingee fort in tamilnadu.(b) Rayadurg was initially an iron grip of (Boya Palegars) 'Bedars' who were extremely tumultuous throughout the rule of Vijayanagar. The emperor assigned an officer lashing them out and feinted place hisself and thus the hill was known as "Bhupatirayakonda". Subsequently after the forceful Rakshasa Tangadi, the Bedars recuperated the place, however were once more driven out by (Koneti Nayak). His son ('Venkatapathi Nayak') who had disparity with ('Palegar' of Chittaldurg) greatly reinforced the ramparts. This fort was incarcerated by Tipu and he made it as a part of his (Gooty Province).(c) The Chitradurga Palaegar(Polygar) family was of the Beda, or Boya, caste and belonged to one of the hunting hill tribes. According to one tradition, three Boya families emigrated from Jadikal-durga, in the neighbourhood of Tirupati, and settled at Nirutadi, near Bramhasagara, at about 1475 AD. They are said to have belonged to the Kamageti family. The son and the grandson of one of these was named Hire Hanummappa Nayaka and Timmanna Nayaka, respectively. There were many battles in the reign of this Nayaka between Chitradurga, Harapanahalli, Rayadurga, and Bijapur, in all of which the Nayaka had splendid success.1. Nayaka (Naidu) was an honorary title that was used by the people belonging to the other Telugu castes of Ekari (Pala Ekari) Boyar(warrior), Kamma, Mudi Raju, Koppula /Polinati Velama,Ayyaraka,gangavar(Boyar) etc in Andhra Pradesh and other states. Many communities later began using the Naick or Naidu surname. Edgar Thurston (Castes and Tribes of Southern India Vol. 5; p. 138) noted that "Naidu" or "Nayudu" title was in use by several Telugu castes in colonial India (in alphabetical order): Balija, Bestha, Boyar(warrior) caste, Ekari, gangawar(Boyar), Gavara,Kalingi, Kamma, Kapu, Mudirajus, Velama, Odde, Tottiyan, Reddy, Telaga, Uppiliyan, Idiga and Valmiki.2. In the Gazetteer of the Anantapur district is noted that "the Boyas are the old fighting caste of this part of the country, whose exploits are so often recounted in the history books. The Poligars' forces, and Haidar Ali's famous troops were largely recruited from these people, and they still retain a keen interest in sport and manly exercises."3. The titles of the Boyas are said to be Naidu or Nayudu, Naik, Dora, Dorabidda (children of chieftains), and Valmiki. They claim direct lineal descent from Valmiki, the author of the Ramayana.
The Indian government has implemented affirmative action policies such as reservations in education and government jobs for lower castes, known as Scheduled Castes and Scheduled Tribes, to improve their access to opportunities and reduce discrimination. These policies aim to promote social equality and provide representation for historically marginalized groups in various sectors of society.
Yes, under India's current law, discrimination against individuals categorized as "untouchables," or those belonging to Scheduled Castes, is illegal. The Constitution of India prohibits caste-based discrimination and provides for affirmative action to uplift marginalized communities. Additionally, the Scheduled Castes and the Scheduled Tribes (Prevention of Atrocities) Act, 1989, specifically addresses and penalizes acts of discrimination and violence against these groups. Despite these legal protections, social discrimination persists in some areas.
Marahar is not recognized as a Scheduled Caste in India. Scheduled Castes are those communities identified by the government for special social and educational opportunities due to historical discrimination and disadvantage. It's important to consult official government lists to confirm the status of a particular community.
Discrimination against the lower caste in India is illegal under Article 15 of its constitution, but discrimination and violence continue to be reported. The main caste categories are Brahmins, Kshatriyas, Vishay's, and Shudras. The lowest of the low are categorized as Untouchables. The main castes are composed of 3,000 subcastes. Some sub-castes include Vaishnava, Draavidulu, Madhvulu, Velanati Vaidikulu, Telaganyulu or Telaganadu Vaidikis, Venginati Vaidikulu, Kasalnati Vaidikulu, Muraknati Vaidikulu, Adisaivulu, and Saivulu. parjapati
No, Sabharwal is not a scheduled caste. Scheduled castes are those castes that have been historically marginalized and face social discrimination in India. Sabharwal is a common surname used by people from various castes but is not specifically associated with a scheduled caste.
Barua caste is not classified as a Scheduled Caste in India. Scheduled Castes are specific castes that have been identified for special treatment and affirmative action to address historical discrimination and social exclusion. The categorization of caste groups can vary by region and country.
The Indian government has implemented several measures to combat social discrimination, primarily through constitutional provisions and legislation. The Constitution of India prohibits discrimination on the basis of religion, race, caste, sex, or place of birth, particularly under Article 15. Additionally, laws like the Scheduled Castes and Scheduled Tribes (Prevention of Atrocities) Act and the Rights of Persons with Disabilities Act aim to protect marginalized groups. Various affirmative action programs, including reservations in education and employment for lower castes and disadvantaged communities, further support these efforts.
In India, the government reserves 15% of seats in educational institutions and 7.5% of seats in government jobs for scheduled castes, and 7.5% of seats in educational institutions and government jobs for scheduled tribes.
No, Naswa caste is not considered a Scheduled Caste in India. It is important to note that Scheduled Castes are specific castes that have been officially designated as such by the Indian government for the purpose of positive discrimination and affirmative action.
I'm not familiar with the term "jhangi" in relation to scheduled castes. Scheduled castes in India are officially recognized groups that have historically faced social and economic discrimination. It's important to research specific information about the jhangi community to understand their status in relation to scheduled castes.
In modern India new tensions were created because of positive discrimination policies. The high caste communities feel discriminated by the government policy to reserve positions for the Backward Classes. In many cases a large number of high caste members compete for a few places reserved for them. While the Backward Classes members do not have to compete at all because of the large number of reserved places for them compared to the candidates. Sometimes in order to fill the quota, candidates from the lower classes are accepted even though they are not suitable.According to the central government policy these three categories are entitled for positive discrimination. Sometimes these three categories are defined together as Backward Classes. 15% of India's population are Scheduled Castes. According to central government policy 15% of the government jobs and 15% of the students admitted to universities must be from Scheduled Castes. For the Scheduled Tribes about 7.5% places are reserved which is their proportion in Indian population. The Other Backwards Classes are about 50% of India's population, but only 27% of government jobs are reserved for them.The Indians have also become more flexible in their caste system customs. In general the urban people in India are less strict about the caste system than the rural. In cities one can see different caste people mingling with each other, while in some rural areas there is still discrimination based on castes and sometimes also on untouchability. Sometimes in villages or in the cities there are violent clashes which, are connected to caste tensions. Sometimes the high castes strike the lower castes who dare to uplift their status. Sometimes the lower caste get back on the higher castes.
The interaction between Brahmins and other castes in India has historically been complex, shaped by social, economic, and religious factors. Brahmins, traditionally seen as the priestly and scholarly class, often held positions of power and influence, which could lead to both respect and resentment from other castes. While there have been periods of collaboration in religious and cultural practices, social stratification has also resulted in discrimination and exclusion, particularly towards lower castes. Over time, modern movements and policies have aimed to address these inequalities, fostering more egalitarian interactions.