'laT' is pANini's way of refering to the present tense, the so called Simple Present Tense or Present Indefinite. It used to be called as the vartamAna-kAlaH by the previous grammarians. pANini for his part defines this by a sUtra: vartamAne laT primarily. In the sUtras delineating the "usage" of vartamAna kAlaH he further sys talks of vartAmAna sAmIpye by which the immediate past and immediate future could also be referenced by laT.
The Lat lakar of "aaruh" is "aar", and the Lrit lakar of "aaruh" is "aaray".
The sixth form (Lakar) of the Pa dhatu is "kit".
'laT' is pANini's way of refering to the present tense, the so called Simple Present Tense or Present Indefinite. It used to be called as the vartamAna-kAlaH by the previous grammarians. pANini for his part defines this by a sUtra: vartamAne laT primarily. In the sUtras delineating the "usage" of vartamAna kAlaH he further sys talks of vartAmAna sAmIpye by which the immediate past and immediate future could also be referenced by laT.
The dhatu roop of "as" in vidhiling lakar is "sti."
The as dhatu roop in vidhiling lakar is 'aj'.
The Lat lakar of "aaruh" is "aar", and the Lrit lakar of "aaruh" is "aaray".
The sixth form (Lakar) of the Pa dhatu is "kit".
In the Lat Lakar (present tense) for the Dhatu "bhu" (to be), the Dhatu Roop is "bhav" for the first person singular (I am) and "bhavanti" for the third person plural (they are). The conjugation varies based on the person and number, with examples including "bhavāmi" (I exist) and "bhavasi" (you exist).
In Sanskrit, the dhatu (root) "kra" is used to form various verb forms or lakars. The primary forms of "kra" in different lakars include: Lat Lakar: karoti (he/she/it does) Ling Lakar: kṛt (done) Future (Sankalp Lakar): karishyati (he/she/it will do) Imperative (Vidhi Lakar): kuru (do!) These forms illustrate the versatility of the root across different tenses and modes.
'laT' is pANini's way of refering to the present tense, the so called Simple Present Tense or Present Indefinite. It used to be called as the vartamAna-kAlaH by the previous grammarians. pANini for his part defines this by a sUtra: vartamAne laT primarily. In the sUtras delineating the "usage" of vartamAna kAlaH he further sys talks of vartAmAna sAmIpye by which the immediate past and immediate future could also be referenced by laT.
The dhatu roop of "as" in vidhiling lakar is "sti."
The as dhatu roop in vidhiling lakar is 'aj'.
The lot lakar of pa dhatu is "lunj".
In Hindi, "lakar" translates to "अवयव" (avayav) in Sanskrit.
The ni dhatu roop in lang lakar is "nishnajjati."
The Vidhiling lakar of the dhatu "drish" in Sanskrit is "adrishan."
The Stha Dhatu Roop in Lrit Lakar is "Tishthati."