The Shabda Roop of "bhanu" in Sanskrit is: पुंलिङ्ग एकवचन (masculine gender, singular number).
shabad roop of sadhu in sanskrit
The shabda roop of "rishi" in Sanskrit is "rishih".
The Shabda Roop of "Sita" in Sanskrit is "Sitaa".
The shabda roop of "bhavat" in Sanskrit is "bhavaan."
The Shabda Roop of "baalika" in Sanskrit is "baalikaah." It denotes the plural form of the word, referring to multiple girls.
shabad roop of sadhu in sanskrit
The Shabda Roop of "Sita" in Sanskrit is "Sitaa".
The shabda roop of "bhavat" in Sanskrit is "bhavaan."
The shabda roop of "rishi" in Sanskrit is "rishih".
The Shabda roop of "bhavat" in Sanskrit is "bhavan."
The shabda roop of "bhavat" in Sanskrit is "bhavān."
The Shabda Roop of "baalika" in Sanskrit is "baalikaah." It denotes the plural form of the word, referring to multiple girls.
The shabda roop of "guni" in Sanskrit is as follows: पुंल्लिङ्ग: गुणिन् स्त्रीलिङ्ग: गुणिनी नपुंसकलिङ्ग: गुणिनम् These forms correspond to masculine, feminine, and neuter genders respectively.
The shabda roop of "bhagini" in Sanskrit is "bhagini" itself, as it is the same in all three genders (feminine, masculine, neuter) and in all numbers (singular, dual, plural).
The shabd roop of prithvi is prithvi itself; it is eekaaraanta strilingi shabda. पृथ्वी
The shabd roop is "dhenu" (ukaraanta strilinga shabda).For more information, try the "dhaturoopavali" published by navneet.
In Sanskrit, the shabda roop (word form) of "pitra" (पितृ) refers to the term for "father" or "ancestor." Its declension is as follows: in the singular nominative case, it is "पितृ" (pitr̥); in the dual nominative, it is "पितृ द्वौ" (pitṛ dvau); and in the plural nominative, it is "पितरः" (pitaraḥ). The term is often associated with rituals and respect toward ancestors in Hindu tradition.