Another answer from our community:
Micah 5:2 (KJV): "But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting." This has been read as a prophecy by the Old Testament prophet Micah that Jesus would be born in Bethlehem.
While a long stretch, the King James translastion could be read as a possible foretelling of the birth of Jesus, based on the use of the words "from everlasting." But, when we look at the original, we find a much more ordinary statement, relevant to the political times that Micah was writing about: (Jewish Tanach), "And you, Bethlehem Ephrathah-you should have been the lowest of the clans of Judah-from you [he] shall emerge for Me, to be a ruler over Israel; and his origin is from of old, from days of yore." Here we find "from days of yore", which the King James translators mistranslated as "from everlasting."
Thus we find that Micah, who lived long before the time of Jesus, knew nothing of him and said nothing about his birth.
"But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting." Matthew 2:5-6
The gospel of Matthew claims that Jesus' birth in Bethlehem fulfils this prophecy.
But this is unlikely for two reasons.
It should also be noted that Matthew altered the text of Micah 5:2 by saying: "And thou Bethlehem, in the land of Juda" rather than "Bethlehem Ephratah" as is said in Micah 5:2. He did this, intentionally no doubt, to make the verse appear to refer to the town of Bethlehem rather than the family clan.
Some pious Christians see the birth of Jesus in the following: Micah 5:2: "But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting."
Is this really about Jesus? After all, it does notmention his name, nor does it identify him in any way. At 5:5, Micah tells us more about the man who will come out of Bethlehem: "And this man shall be the peace, when the Assyrian shall come into our land: and when he shall tread in our palaces, then shall we raise against him seven shepherds, and eight principal men. " Jesus was centuries too late to fit this profile.
So why do some see a story here that evades careful reading and was never intended by the author? Burton L Mack (Who Wrote the New Testament) says there is a trick wherein one can ask any question of The Bible and get some kind of answer, then if the first answer does not appear to be helpful, one looks for another answer to the same question, until the right answer appears. With a little ingenuity, one can set up the comparison again with other emphases and make the answer come out right. In this way, it really is possible to point to hundreds of references that appear to describe Jesus, even to his birth if that is the answer sought.
Although the Bible doesn't say, in the culture of the time women were married from 14 years on, meaning she would have been at least 15 when she gave birth to Jesus, so it' s safe to say she was still a teenager.
The bible does not say anything about dreaming for Jesus.
Jesus is messenger human for jewsh to make some of forbidden things not forbidden at the book named "الإنجيل" . Jesus born from woman only without man called maryam . Jesus use to heal people , Jesus can create birds , make dead live and know what people eat and what they have at their home , all this by the power Allah so some people say that he Allah because what he do . jewsh want to kill him at the cross , so Allah rise him and Allah make another person became like him and this person killed at the cross , Jesus is still live till know. and say that will be the final prophet called ahmed "muhamed "
The Bible doesn't say whether or not Jesus had a dog.
Quite a bit. If you search the Qur'an using 'Jesus' you will find around 33 examples, some of which are kind of peripheral and some of which are centred on him. Here are some examples: Surah 2: 4. Who believe in that which has been sent down to you (Prophet Muhammad) and what has been sent down before you (to Prophets Jesus and Moses) and firmly believe in the Everlasting Life. Surah 2: 87. To Moses We gave the Book and after him We sent other Messengers. We gave (Prophet) Jesus, the son of Mary, veritable signs, and supported him with the Spirit of Purity (Gabriel). Will you then become proud whenever any Messenger comes to you with that which does not suit your fancies, and you belied some (Prophet Jesus) and killed others! Surah 2: 136. Say, 'We believe in Allah and that which is sent down to us, and in what was sent down to Abraham, Ishmael, Isaac, Jacob, and the tribes; to Moses and Jesus and the Prophets from their Lord. We do not differentiate between any of them, and to Him we are submissive (Muslims).' Surah 2: 253. Of these Messengers, We have preferred some above others. To some Allah spoke; and some He raised in rank. We gave (Prophet) Jesus, the son of Mary, clear signs and strengthened him with the Spirit of Purity (Gabriel). Had Allah willed, those who succeeded them would not have fought against one another after the clear verses came to them. But they differed among themselves; some believed, and others disbelieved. Yet had Allah willed, they would not have fought against one another. Allah does whatever He will. Surah 3: 3. He has sent down to you the Book with the truth, confirming what preceded it; and He has sent down the Torah and the Gospel (of Prophet Jesus which has been lost) Surah 3: 45. When the angels said, 'O Mary, Allah gives you glad tidings of a Word (Be) from Him, whose name is Messiah, Jesus, the son of Mary. He shall be honored in this world and in the Everlasting Life and he shall be among those who are close. Surah 3: 55. Allah said, '(Prophet) Jesus, I will take you to Me and will raise you to Me, and I will purify you from those who disbelieve. I will make your followers (who died before Prophet Muhammad) above those who disbelieve till the Day of Resurrection. Then, to Me you shall all return, and I shall judge between you as to that you were at variance. Surah 4:150. Those who disbelieve in Allah and His Messengers, and desire to divide between Allah and His Messengers (by believing in Him without them), and say, 'We believe in some (Prophets Moses and Jesus), and disbelieve in some of them (such as Prophet Muhammad),' desiring to take between this (and that) a way (between belief and disbelief)
We can say that the first prophet to clearly mention the coming of Jesus is the major prophet Isaiah who said 700 years before the birth of Jesus christ. That Jesus would come to save the world of their sin.
The Muslims consider Jesus as a prophet only.
Muslims say that Muhammad was a prophet after Jesus. Mormons say that Joseph Smith was a prophet after Jesus, as has been each of Smith's successors. And so on, so the answer really comes down to faith.
Jesus is not god, he is the son of god, if you believe. he is the prophet of the christian faith, if you do not believe he is or was the Prophet of Christianity then you are in fact not a christian.
On day one of his birth, Jesus was 1 day old. He was a baby, and he couldn't say anything at all!
Yes, Muslims believe Jesus was born of virgin, Muhammad was not, Jesus performed miracles Muhammad did not, Jesus was taken to heaven Muhammad was not, Jesus will return to earth in future, Muhammad will not. therefore Jesus is greater than Muhammad
A:The prophet Micah was active in the rural area known as the Shephelah during the later part of the eighth century and the early seventh century BCE. Verse 5:1 portrays a siege, possibly one that may have occurred in 701 BCE.
No. Jesus' time was over 6 centuries before Muhammed and we believe that Jesus was and is the salvation of the world. Since Jesus, no more prophets are required because he is the answer. That is not to say that Muhammed was not a good person and teacher - just that we do not view him as any kind of prophet.
The Bible indicates that the Shepherds and the wise men simultaneously learned of the birth of Jesus, so I suppose you may say that they were equal second, after Jesus' parents to learn of his birth.
Yes, in Christianity, Jesus is considered to be a prophet. The following verse is a reference to Jesus being a prophet. "For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you." - Acts 3:22
In our tradition, Jesus was a regular human being born in the usual manner.
The prophet Isaiah said 700 years earlier that Christ would be born to a virgin. That hewould be sent like a lamb to be slaughtered. Psalms say that they cast lots for the clothes of Jesus.