Yes, in Act II, Scene II, but it is not original to Hamlet - one of the 'church fathers,' Clement of Alexandria, writing around 200AD on the subject of plagiarism, writes this:
Theopompus [c. 350BC] having written:-"Twice children are old men in very truth; " And before him Sophocles [c. 450BC] in Peleus:- "Peleus, the son of Aeacus, I, sole housekeeper, Guide, old as he is now, and train again, For the aged man is once again a child,"- Antipho the orator [c. 430BC] says, "For the nursing of the old is like the nursing of children." Also the philosopher Plato [c. 400BC] says, "The old man then, as seems, will be twice a child.
(from the Stromata, or Miscellanies, Book VI, Chapter II)
It is also quoted in the Jewish Midrash "Genesis Rabbah" (pg. 62) which would be dated somewhere around 500AD; it appears to be a reference to Lot, as it's referring to his descendants, the Ammonites and Moabites, but is contained in a larger section of commentary on Gen. 14.
Do you agree or disagree with Hamlet's assessment of man's reason for living
man vs himself - Deciding whether to kill Claudius or not. In addition to this, Hamlet shows through his sililoquies whether he should live or die. "To be or not to be, that is the question" man vs man - Hamlet vs. Claudius. Hamlet vs. Laertes. Hamlet vs. Polonius man vs. society - Claudius can't punish Hamlet because the civilians love him. Claudius and Gertrude's marriage are considered incestous, and therefore go against society's norms.
Hamlet: "Man delights not me--no, nor woman neither, though by your smiling you seem to say so."
man vs man
Hamlet, Act V, Scene I:Prince Hamlet: "How long will a man lie i' the earth ere he rot?"
The lyric, 'once a man,twice a child' is from the song titled "Real Situation". This song was released in 1980 on Bob Marley & The Wailers' album, "Uprising". Also, there is a great reggae song called "Once a Man, Twice a Child" by Justin Hinds.
Does it mean what it seems to mean? That is how you tell.Let's look at it - "Once a man, twice a child" would mean that you are a child twice, and a man once - or, you are childish, then you grow up, then you grow old and become childish again.So it's not an idiom because an idiom would not make sense unless you knew exactly what it meant. It must be a proverb.
That you are a child once, then a man, then in your old age you need to be cared for like a child again - so once a man, twice a child. This is a very old saying, most popularly taken from Hamlet, Act II, Scene II, but one of the 'church fathers,' Clement of Alexandria, writing around 200AD on the subject of plagiarism, writes this: Theopompus [c. 350BC] having written:-"Twice children are old men in very truth; " And before him Sophocles [c. 450BC] in Peleus:- "Peleus, the son of Aeacus, I, sole housekeeper, Guide, old as he is now, and train again, For the aged man is once again a child,"- Antipho the orator [c. 430BC] says, "For the nursing of the old is like the nursing of children." Also the philosopher Plato [c. 400BC] says, "The old man then, as seems, will be twice a child. (from the Stromata, or Miscellanies, Book VI, Chapter II) It is also quoted in the Jewish Midrash "Genesis Rabbah" (pg. 62) which would be dated somewhere around 500AD; it appears to be a reference to Lot, as it's referring to his descendants, the Ammonites and Moabites, but is contained in a larger section of commentary on Gen. 14.
This also should include women. ONCE A MAN TWICE A CHILD means we are born as children, come into adulthood and man leads a hopefully good and strong life and works hard, but, old age sneaks up and before death the man becomes a child again (either in a nursing home where he is cared for like a baby) or loses his place in the ranks of society. Thus "twice a child."That is not a Biblical expression, it is simply an old worldly phrase.Perhaps you are already aware of this and are asking for the origin prior to Shakespeare, but the phrase "an old man is twice a child" is actually from Hamlet.It is not original to Hamlet, however: One of the Christian 'church fathers,' Clement of Alexandria, writing around 200AD on the subject of plagiarism, writes this:Theopompus [c. 350BC] having written:-"Twice children are old men in very truth; " And before him Sophocles [c. 450BC] in Peleus:- "Peleus, the son of Aeacus, I, sole housekeeper, Guide, old as he is now, and train again, For the aged man is once again a child,"- Antipho the orator [c. 430BC] says, "For the nursing of the old is like the nursing of children." Also the philosopher Plato [c. 400BC] says, "The old man then, as seems, will be twice a child.(from the Stromata, or Miscellanies, Book VI, Chapter II)It is also quoted in the Jewish Midrash "Genesis Rabbah" (pg. 62) which would be dated somewhere around 500AD; it appears to be a reference to Lot, as it's referring to his descendants, the Ammonites and Moabites, but is contained in a larger section of commentary on Gen. 14.
This is not a biblical proverb but one of man's - born needing help, adulthood stands on their own, old age needing help again is its premise.
Who says Hamlet is 17? The gravedigger says (V,i, 150) that he started work as a gravedigger "the very day young Hamlet was born", and later (V,i, 164) "I have been sexton here, man and boy, thirty years". Which means of course that Hamlet is 30.
You are a child once, then a man, then in your old age you need to be cared for like a child again - so you are once a man, but twice a child. The origin of the saying is in antiquity: One of the Christian 'church fathers,' Clement of Alexandria, writing around 200AD on the subject of plagiarism, writes this: Theopompus [c. 350BC] having written:-"Twice children are old men in very truth; " And before him Sophocles [c. 450BC] in Peleus:- "Peleus, the son of Aeacus, I, sole housekeeper, Guide, old as he is now, and train again, For the aged man is once again a child,"- Antipho the orator [c. 430BC] says, "For the nursing of the old is like the nursing of children." Also the philosopher Plato [c. 400BC] says, "The old man then, as seems, will be twice a child. (from the Stromata, or Miscellanies, Book VI, Chapter II) It is also quoted in the Jewish Midrash "Genesis Rabbah" (pg. 62) which would be dated somewhere around 500AD; it appears to be a reference to Lot, as it's referring to his descendants, the Ammonites and Moabites, but is contained in a larger section of commentary on Gen. 14.
The quote "once a man, twice a child" is an African proverb that highlights the stages of life where a person starts as a dependent child, becomes independent as an adult, and may revert to dependence in old age. It reflects the cyclical nature of life and the need for care and support at different stages.
Do you agree or disagree with Hamlet's assessment of man's reason for living
man vs himself - Deciding whether to kill Claudius or not. In addition to this, Hamlet shows through his sililoquies whether he should live or die. "To be or not to be, that is the question" man vs man - Hamlet vs. Claudius. Hamlet vs. Laertes. Hamlet vs. Polonius man vs. society - Claudius can't punish Hamlet because the civilians love him. Claudius and Gertrude's marriage are considered incestous, and therefore go against society's norms.
The letter 'n'.
It is not in the Bible, but it is a very old saying, most popularly taken from Hamlet, Act II, Scene II, but one of the 'church fathers,' Clement of Alexandria, writing around 200AD on the subject of plagiarism, writes this: Theopompus [c. 350BC] having written:-"Twice children are old men in very truth; " And before him Sophocles [c. 450BC] in Peleus:- "Peleus, the son of Aeacus, I, sole housekeeper, Guide, old as he is now, and train again, For the aged man is once again a child,"- Antipho the orator [c. 430BC] says, "For the nursing of the old is like the nursing of children." Also the philosopher Plato [c. 400BC] says, "The old man then, as seems, will be twice a child. (from the Stromata, or Miscellanies, Book VI, Chapter II) It is also quoted in the Jewish Midrash "Genesis Rabbah" (pg. 62) which would be dated somewhere around 500AD; it appears to be a reference to Lot, as it's referring to his descendants, the Ammonites and Moabites, but is contained in a larger section of commentary on Gen. 14.