They want the commoners to not celebrate/rejoice the triumph of Caesar because they are just sucking up to him.
It is Marcellus Wallace's soul.
no he is not gay
Marcellus
His father's ghost appears to him in a grave yard and tells him who and how he died.
Hamlet's dead father
They want them to stop siding with ceaser
the commoners are rejoicing the return of caesar.
what fact about the commoners attracts flavius attention
Marcellus and Flavius were tribunes at or near the time of the assassination of Julius Caesar. tribunes were kind of like the leaders that were above the senate, sort of like the executive branch. Rome at the time was an oligarchy run by leading members of a small number of powerful families Marcellus and Flavius were members of these families that were in competition with the Julians, basically.
Flavius is particularly drawn to the fact that the commoners, despite their lower social status, display a passionate enthusiasm for the events surrounding Julius Caesar. Their ability to shift their loyalties and sentiments so readily highlights the fickle nature of public opinion, which intrigues Flavius. This observation reflects the broader themes of power and influence in the play, as he recognizes that the commoners can be easily swayed, posing a potential threat to the stability of the political order.
Flavius tells Marullus to disperse the crowd of commoners who are celebrating Caesar's triumph. He believes that their gathering is inappropriate and that they should be reminded of their former allegiance to Pompey, whom Caesar has defeated. Flavius aims to diminish Caesar's popularity and curb the public's enthusiasm for him.
Murellus and Flavius express their disapproval of the commoners celebrating Caesar's triumph, as they view it as a betrayal of Pompey, who was once a respected leader. They scold the commoners for their fickleness and lack of loyalty, highlighting the dangers of Caesar's growing power and influence. They ultimately decide to remove decorations and symbols of celebration to quell the festivities and assert their opposition to Caesar's rise.
The commoners, never wanting to miss a chance for a day off work and a party, are celebrating the defeat of the sons of Pompey by Caesar. The tribunes are angry because this is a civil war and those that died in it were Romans, and therefore no reason to celebrate.
Flavius and Marullus are annoyed because a lot of the commoners aren't working. Instead, they are taking the day off to celebrate Caesar's arrival. Also, the workmen aren't wearing the "sign of their profession." Flavius and Marullus are upset that the commoners aren't wearing the correct clothing. They also don't like that there is a celebration in Caesar's honor, for they dislike Caesar.Need help understanding Julius Caesar? I found a pretty cool website!http://users.rcn.com/spiel/jul11.html
As Flavius and Marullus are from a higher social order as tribunes, it is when the tribunes and commoners all gather to see Caesar and rejoice in his triumph over Pompey that a conflict erupts between the tribunes and commoners and the commoners are referred to as knaves, blocks and stones. As Flavius and Marullus are from a higher social order as tribunes, it is when the tribunes and commoners all gather to see Caesar and rejoice in his triumph over Pompey that a conflict erupts between the tribunes and commoners and the commoners are referred to as knaves, blocks and stones.
Guilty. "Knew you not Pompey?" They should be ashamed of celebrating the defeat of a Roman hero like Pompey. Of course, Caesar's Gestapo took care of them.
Flavius and Marullus object to Caesar's rising power and the adulation he receives from the commoners, viewing it as a threat to the Republic. They criticize the people for their fickleness, having celebrated Pompey’s victories in the past but now quickly shifting their loyalty to Caesar. Their concerns stem from a fear that Caesar's popularity could undermine the Senate's authority and lead to tyranny. They seek to remind the public of their past loyalties and the dangers of blind admiration.