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A ram's horn is used. the tip is cut off, and the horn, which now has holes at both ends, is put in boiling water to remove the cartilage inside and make it hollow.

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12y ago
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13y ago

Jewish stores sell them, and they come in different sizes. For more tips visit the related link below.

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Q: How do you make a shofar?
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Is a shofar a ancient Greek stringed instrument?

No, that's a harp. A shofar is a Jewish's ram's horn.


What do you call a Shell used as a trumpet?

A Shofar.


What instrument is used for Rosh Hashhanah?

The shofar


How do you and do you clean a shofar?

Mix a solution of one third vinegar (kosher)with two thirds water. Immerse the whole Shofar in this solution for three to four hours, rinse with clean water. Done. These instructions given to me thirty years ago when I first started blowing the Shofar.


When did shofar start?

THE SHOFAR IS PRIMARILY ASSOCIATED WITH ROSH HA‑SHANAH. Indeed, Rosh ha-Shanah is called Yom T'ru'ah (the day of the shofar blast). In the Mishnah (book of early Rabbinic laws derived from the Torah), a discussion centers around the centrality of the shofar in the time before the destruction of the Second Temple (70 C.O. Indeed, the shofar was the center of the ceremony, with two silver trumpets playing a lesser role. On other solemn holidays, fasts, and New Moon celebrations, two silver trumpets were featured, with one shofar playing a lesser role. The shofar is also associated with the Jubilee Year in which, every fifty years, Jewish Law provided for the release of all slaves,land, and debts. The sound of the shofar on Yom Kippur pro-claimed the Jubilee Year that provided the actual release of fi­nancial encumbrances.Halakhah (Jewish Law) rules that the shofar may not be sounded on the Sabbath due to the potential that the Ba'al T'kiyah (Shofar Sounder) may inadvertently carry it, which is ina class of forbidden Sabbath work. (R.H. 29b) The historical ex-planation is that in ancient Israel, the shofar was sounded on the8Shabbat in the Temple located in Jerusalem. After the Temple's de­struction, the sounding of the sho­far on the Sabbath was restricted to the place where the Great Sanhedrin (Jewish legislature and Court from 400 B.C.E. to 100 C.E.) was located. However, when the Sanhedrin ceased to exist, the sounding of the shofar on the Sabbath was discontinued (Kieval, The HighHoly Days, p. 114).Art Finkle

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