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Yes, Creon is the tragic hero.
His flaw is his hubris (of course)
and his recognition is after Tiresias comes
and his reversal is when he buries Polynices and then goes to try to get Antigone back.
Too late..
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Why is Creon the tragic hero in 'Antigone'?
Creon is not the tragic hero in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, a hero is the main character, the holder of great powers, and the doer of great deeds. That hero is tragic when his life takes an unfortunate turn. The description of the hero does not fit Theban King Creon, who is capable of no great deed or power. But the description of tragic does fit Creon, as a tragic figure in a tragic play about the tragedy of the tragic heroine Antigone.
Who does Creon blame for all his sufferings?
Himself, Creon is the tragic hero in this play and it is his actions that create his eventual suffering.
How is Creon the tragic hero in 'Antigone'?
Creon does not prove himself to be the tragic hero in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, a hero is the main character who does great deeds and holds great powers. He is tragic when his life ends unfortunately or takes an unfortunate turn. Theban King Creon lacks great powers and does no great deeds. But his life turns tragic because of his flawed character and his own misdeeds.
Why is antigone not the tragic hero?
Creon is because he's the one with all the problems in the end
How is Creon a tragic hero in 'Antigone'?
Creon is not a tragic hero in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, a hero is someone who does great deeds, has great powers and is the main character in the play. Neither the title nor the position description applies to Theban King Creon. In fact, it is doubtful that Creon is intended to be anything other than the play's villain because of his defiance of divine will and cherished Theban traditions.
Why is Creon the tragic hero in 'Antigone'?
Creon is not the tragic hero in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, a hero is the main character, the holder of great powers, and the doer of great deeds. That hero is tragic when his life takes an unfortunate turn. The description of the hero does not fit Theban King Creon, who is capable of no great deed or power. But the description of tragic does fit Creon, as a tragic figure in a tragic play about the tragedy of the tragic heroine Antigone.
Who does Creon blame for all his sufferings?
Himself, Creon is the tragic hero in this play and it is his actions that create his eventual suffering.
How is Creon the tragic hero in 'Antigone'?
Creon does not prove himself to be the tragic hero in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, a hero is the main character who does great deeds and holds great powers. He is tragic when his life ends unfortunately or takes an unfortunate turn. Theban King Creon lacks great powers and does no great deeds. But his life turns tragic because of his flawed character and his own misdeeds.
Why is antigone not the tragic hero?
Creon is because he's the one with all the problems in the end
How is Creon a tragic hero in 'Antigone'?
Creon is not a tragic hero in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, a hero is someone who does great deeds, has great powers and is the main character in the play. Neither the title nor the position description applies to Theban King Creon. In fact, it is doubtful that Creon is intended to be anything other than the play's villain because of his defiance of divine will and cherished Theban traditions.
Is Creon a tragic hero?
Yes, Theban King Creon is tragic. But no, he isn't a hero. The adjective 'tragic' refers to an unhappy ending or outcome. Creon indeed ends up unhappily. Except for his life, he loses all that gives his life meaning. Specifically, he ends up without reputation, possessions, job, home, friends or family.But his suffering doesn't make him a hero. A 'hero' is someone who does great deeds and also may have great powers. Creon doesn't fit the position description. He does no great deeds. Neither does he show himself to be in the possession of any great powers.
How is Antigone a tragic hero?
Antigone herself is not the tragic hero of Antigone. The tragic hero of Antigone is Creon. Creon is a well-intentioned king, that comes from royal blood, but he brings his death upon himself with his tragic flaw. His flaw was that he paid more attention to the laws of man and easily forgot about the power of the gods. After everyone that he loves dies, Antigone (his niece), Haimon (his son), and Eurydice (his wife), he becomes a better person and changes his views. However, it is too late for Creon by the end of the tragedy, and he is too weighed-down by his own guilt. He chooses to die.
Antigone tragic hero?
The tragic hero of Antigone is Creon. Creon is a well-intentioned king, that comes from royal blood, but he brings his death upon himself with his tragic flaw. His flaw was that he paid more attention to the laws of man and easily forgot about the power of the gods. After everyone that he loves dies, Antigone (his niece), Haimon (his son), and Eurydice (his wife), he becomes a better person and changes his views. However, it is too late for Creon by the end of the tragedy, and he is too weighed-down by his own guilt. He chooses to die.
How does the word 'egotistic' describe Creon as a tragic hero in 'Antigone'?
That he only thinks of himself is the way in which the word "egotistic" describes Creon as a tragic hero in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon announces what needs to be done to ensure the security of his people and the stability of his rule. He decides on his own. He makes no changes regardless of opinions to the contrary or the resulting suffering of his people. That represents sheer egotism.
Is Creon a tragic figure?
Creon could certainly be a tragic figure as he is in possession of hubris, his pride and arrogance, and high estate, he is the king of Thebes, that he loses due to an error caused by hubris. Creon's error was his refusal of burial to Polyneices, thus breaking one of the 'unwritten laws' of the gods that require the burial of all those who die. In the end his pride and arrogance block him from excepting the wise counsel of those around him to allow the burial and pardon Antigone for burying her brother. This mistake leads to his downfall, the suicides of his son and wife. Creon clearly demonstrates all the aspects of the tragic figure, as defined by Aristotle. This does not exclude Antigone from also being a tragic hero, as she also possessed many of the traits which define the Greek tragic hero.
Is it Antigone or Creon who better fits the definition of a tragic hero in 'Antigone'?
Antigone better fits the description of a tragic hero in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, a hero is the main character and has great powers and/or does great deeds. A tragic hero experiences an unfortunate turn of events through a character flaw or a flawed act. The description fits Antigone, who does the great deed of burying her brother and who thereby meets with an early death. In contrast, Creon is just a tragic character who lacks great powers, does no great deeds and comes to an unfortunate end.
Can it be argued that Creon is not an Aristotelian tragic hero?
Yes, it can be argued that Theban King Creon isn't an Aristotelian tragic hero. According to Aristotle [384 B.C.E.* - 322 B.C.E.], the tragic hero is a good person who does great things. But he loses everything due to his own tragic flaw. He also realizes his role in foredooming his own tragedy. It's true that Creon loses everything through his tragic flaw of pride. But he isn't a good person, and doesn't do great things. Instead, he's a selfishperson who does villainous things. For example, he refuses to honor the god given rights of his own citizens. Likewise does he remain unmoved by the suffering of his entire city. Creon ends his heartless, ruthless rule only when he sees that bad thingswill happen to him and his family. So he reverses his position only when he and his family are to be included in the suffering. He doesn't reverse his position because of his own self-awareness and self-knowledge. *Before the Christian Era
