In the play 'Antigone', the main character of the same name breaks a recent law. The law forbids burial rights to disloyal Theban dead. This law thereby violates the prior, enduring laws by which the gods expect Thebans to lead life and make ready for death. Specifically, the divine laws guarantee the honor of proper burial to all Thebans. And that becomes Antigone's justification for her civil disobedience. She must choose between obeying god-given Theban traditions or her uncle's royal decrees. She opts for good standing with the gods over good standing with mortals.
Creon accused Antigone and her sister of burying her brother. He was furious.
That she must not break the law but to be secretive if she does break it is the advice given by Ismene to Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Ismene believes in respecting the laws of her uncle, King Creon. She therefore does not want to break his law of non-burial of the Theban dead by burying her brother Polyneices. When she realizes that her sister Antigone is intent upon breaking the law, Ismene then recommends that the law-breaking be carried out as secretly as possible.
That the law conflicts with divine law is the reason that Antigone gives Creon for disobeying his orders in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone says that burial and funeral rites are promised by the gods to all Thebans. She says that she must choose obedience to divine law over human law because the gods, not mortals, rule this world and the afterlife. Breaking a human law means death in this world whereas breaking a divine law has consequences in both this world and the afterlife.
If Antigone disobeys Creon's Law in "Antigone," Antigone is to be sentenced to death.
Yes, the play "Antigone" by Sophocles (495 B.C.E. -- 405 B.C.E.) indicates that fate, not choice controls life.Specifically, Antigone chooses to disobey a human law and honor a divine law. Either way, she will be punished for disrespect: through a death sentence in this world by breaking the human law or through consequences in the afterlife for all time by breaking the divine law. In reaching her decision, Antigone brings up the divine curse that directs and ruins the lives of all her ancestors and of her and her siblings.
Creon accused Antigone and her sister of burying her brother. He was furious.
she was caught breaking the law
That she must not break the law but to be secretive if she does break it is the advice given by Ismene to Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Ismene believes in respecting the laws of her uncle, King Creon. She therefore does not want to break his law of non-burial of the Theban dead by burying her brother Polyneices. When she realizes that her sister Antigone is intent upon breaking the law, Ismene then recommends that the law-breaking be carried out as secretly as possible.
That the law conflicts with divine law is the reason that Antigone gives Creon for disobeying his orders in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone says that burial and funeral rites are promised by the gods to all Thebans. She says that she must choose obedience to divine law over human law because the gods, not mortals, rule this world and the afterlife. Breaking a human law means death in this world whereas breaking a divine law has consequences in both this world and the afterlife.
If Antigone disobeys Creon's Law in "Antigone," Antigone is to be sentenced to death.
To die as punishment for breaking the law is what Antigone considers the most evil of all deaths in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone respects her existence as broken up into a short life and a lengthy after death experience. She therefore sees death as leading logically and nobly to where mortals are intended to go. But she states that death is not proud when it comes as a result of breaking the law and being punished.
Yes, the play "Antigone" by Sophocles (495 B.C.E. -- 405 B.C.E.) indicates that fate, not choice controls life.Specifically, Antigone chooses to disobey a human law and honor a divine law. Either way, she will be punished for disrespect: through a death sentence in this world by breaking the human law or through consequences in the afterlife for all time by breaking the divine law. In reaching her decision, Antigone brings up the divine curse that directs and ruins the lives of all her ancestors and of her and her siblings.
Breaking the law and bragging about it is Antigone's double insolence in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon interrogates Princess Antigone about the forbidden burial of her brother Polyneices. He is offended by Antigone's responses. He objects not only to her misdeed but also to her shameless confession of wrongdoing.
Very scared is the way in which Ismene feels about what Antigone wants her to do in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone wants to break a royal edict by burying her brother Polyneices. The crime carries the death penalty. Antigone is not afraid of breaking the law or facing the punishment, but her sister Ismene is.
That he opposes it is the way in which Haemon feels about Antigone's execution in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Prince Haemon is the first cousin and husband-to-be of Princess Antigone. He loves his betrothed. He thinks that she is courageously correct in breaking his father King Creon's law and in burying her brother Polyneices' body. He wants Antigone to be released.
That it is she who defies him and his law is what Antigone makes clear to Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone does not deny or diminish her civil law breaking activities. She lets her uncle King Creon know how accomplished she feels about burying her brother Polyneices, disobeying the unjust edict of non-burial and expecting punishment in full from someone she so dislikes and disrespects.
What to do about his law-breaking niece Antigone is the problem faced by Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon issues an edict by which god-given rights to below-ground burials and funeral rites are respected for his nephew Eteocles and denied for his nephew Polyneices. Princess Antigone, Creon's niece and sister to the twin brothers, decides to break the law and thereby give Polyneices' body a proper Theban-style send-off to the Underworld of the afterlife. Breaking Creon's law carries the death penalty, but Antigone is not only Creon's niece but also his intended daughter-in-law as the beloved bride-to-be of his only surviving child, Prince Haemon.