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Yes, the play "Antigone" by Sophocles (495 B.C.E. -- 405 B.C.E.) indicates that fate, not choice controls life.

Specifically, Antigone chooses to disobey a human law and honor a divine law. Either way, she will be punished for disrespect: through a death sentence in this world by breaking the human law or through consequences in the afterlife for all time by breaking the divine law. In reaching her decision, Antigone brings up the divine curse that directs and ruins the lives of all her ancestors and of her and her siblings.

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Q: Do the Greeks believe that Fate not choice controls life in 'Antigone'?
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How is Antigone's fate ironic in 'Antigone'?

That she obeys the gods but receives the death penalty is the way in which Antigone's fate is ironic in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone faces a situation in which two authority figures conflict. Divine will indicates that she must give her brother Polyneices a below ground burial, which a recent royal edict forbids. Antigone knows that the gods rule and that her choice is correct. But her uncle King Creon sentences her to death for breaking his law.


How does the chorus first characterize Antigone's punishment in 'Antigone'?

That her behavior leaves Creon no choice is the way in which the chorus first characterizes Antigone's punishment in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the chorus does not sympathize with Theban Princess Antigone. The members insist that she is every bit as proud, stubborn, uncompromising, uncontrolled and unlucky as her father, disgraced Theban King Oedipus. They make no mention about her courage and a lot of mention about her perceived character flaws.


What does Antigone feel in 'Antigone'?

Satisfaction with a job well done tinged with vague regret is what Antigone feels in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone is comfortable with her choice of family ties over civic duty and of divine respect over royal deference. She looks forward to her welcome reception in the Underworld of the afterlife. But she regrets that recognizing the gods as the ultimate authorities in life and death stops her life short before marriage and parenting.


How is the main conflict revealed in 'Antigone'?

It is in the burying of Polyneices that the main conflict is revealed in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the main conflict deals with which authority to identify as the ultimate over human lives. The choice is between the divine authority of the gods and the royal authority of Theban kings. Antigone selects the gods, which puts her into conflict with King Creon.


What unusual or seemingly uncharacteristic things does Antigone say in her final scene in 'Antigone'?

That marriage and children may have influenced a different choice and that devotion to the gods is what kills her are what Antigone uncharacteristically says in her final scene in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone initially only speaks of feelings for the family into which she is born. She likewise mentions the gods in terms of unquestioning respect. But just before her live burial, Antigone indicates that having a husband and children may have kept her from fighting for Polyneices' burial rights. She also declares that prioritizing divine over royal will is the cause of her death sentence.

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How is Antigone's fate ironic in 'Antigone'?

That she obeys the gods but receives the death penalty is the way in which Antigone's fate is ironic in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone faces a situation in which two authority figures conflict. Divine will indicates that she must give her brother Polyneices a below ground burial, which a recent royal edict forbids. Antigone knows that the gods rule and that her choice is correct. But her uncle King Creon sentences her to death for breaking his law.


How does the chorus first characterize Antigone's punishment in 'Antigone'?

That her behavior leaves Creon no choice is the way in which the chorus first characterizes Antigone's punishment in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the chorus does not sympathize with Theban Princess Antigone. The members insist that she is every bit as proud, stubborn, uncompromising, uncontrolled and unlucky as her father, disgraced Theban King Oedipus. They make no mention about her courage and a lot of mention about her perceived character flaws.


What two things does Creon say anger him about Antigone in 'Antigone'?

Breaking his law and bragging about it are two things that Creon says anger him about Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon finds it offensive that Princess Antigone breaks his law of non-burial of the disloyal Theban. He finds it even more offensive that she has no shame about her civil disobedience. It is a wonder that he does not add the third strike of how offensive she is in her attitude, tone and word choice.


What does Antigone feel in 'Antigone'?

Satisfaction with a job well done tinged with vague regret is what Antigone feels in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone is comfortable with her choice of family ties over civic duty and of divine respect over royal deference. She looks forward to her welcome reception in the Underworld of the afterlife. But she regrets that recognizing the gods as the ultimate authorities in life and death stops her life short before marriage and parenting.


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How is the main conflict revealed in 'Antigone'?

It is in the burying of Polyneices that the main conflict is revealed in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the main conflict deals with which authority to identify as the ultimate over human lives. The choice is between the divine authority of the gods and the royal authority of Theban kings. Antigone selects the gods, which puts her into conflict with King Creon.


What is the role of choice in 'Antigone'?

That the main characters choose to do things that collide with divine will but carry out divine fate is the role of choice in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone chooses to bury her brother Polyneices but disrespect her uncle King Creon. The disrespect crashes against divine will at the same time that it carries out Antigone's fate to die for the gods. At the same time, Creon decides to issue an edict that contradicts cherished Theban traditions of below ground burials. That decision hurtles Creon against the gods but carries out his fate to lose everyone and everything in one day's time. Life in Thebes is led between the rock of choice and the hard place of divinely sanctioned fate.


What unusual or seemingly uncharacteristic things does Antigone say in her final scene in 'Antigone'?

That marriage and children may have influenced a different choice and that devotion to the gods is what kills her are what Antigone uncharacteristically says in her final scene in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone initially only speaks of feelings for the family into which she is born. She likewise mentions the gods in terms of unquestioning respect. But just before her live burial, Antigone indicates that having a husband and children may have kept her from fighting for Polyneices' burial rights. She also declares that prioritizing divine over royal will is the cause of her death sentence.


How do you spell chocie?

I believe the word you are looking for is "choice".As in, "There wasn't a choice in the matter."