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How does Antigone see Ismene's decision not to disobey the king's order in 'Antigone'?
That she is blasphemous, cowardly selfish and unworthy is the way in which Antigone sees Ismene's decision not to disobey the king's order in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).
Specifically, Theban Princess Antigone cannot stand idly by while her brother Polyneices' body is disfigured and dismembered by weather and wildlife. She criticizes her sister Princess Ismene for being cowed by their uncle King Creon's illegal edict of non-burial of the disloyal Theban dead. She describes Ismene as disrespecting their family as well as the gods and traditions of Thebes.
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How does the chorus leader react to Creon's decision in 'Antigone'?
Supportively to the edict, Antigone's punishment, Ismene's release in the beginning and then supportively to Polyneices' burial and Antigone's release in the end are the ways in which the chorus leader reacts to Creon's decision in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the chorus leader begins the play with the observation that kings rule the way that they must. He criticizes Theban Princess Antigone's emotional and disrespectful outbursts. He does not oppose Antigone's arrest and punishment, but does come out in defense of Princess Ismene's innocence. But by the end, he moves from support for his sovereign to criticism. For example, he firmly states that the bodies of Polyneices and the disloyal Theban dead need to be buried and that Antigone needs to be released from her live burial.
How important is the curse in 'Antigone'?
In that it attempts to explain Antigone's personality the curse is important in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the descendants of Theban Kings Polydorus and Labdacus are cursed by their own cousin, Bacchus the wine god. Princess Antigone is a direct paternal descendant. The chorus mentions that she is cursed with the same lack of control as her father, disgraced Theban King Oedipus.
How does Antigone use her power in 'Antigone'?
It is to bury her brother that Antigone uses her power in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone has royal powers as the daughter, the direct descendant, and the niece of Theban kings. She also has royal standing as the betrothed of the royal heir apparent and as the ward of the current king. She uses her limited royal powers to break her uncle Creon's edict of non-burial and to bury her brother Polyneices.
How does Oedipus cause Antigone to suffer in 'Antigone'?
It is through his heritage, reputation, and role modelingthat Oedipus causes Antigone to suffer in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, disgraced Theban King Oedipus carries over to his daughter Princess Antigone the divine curse on the descendants of Kings Polydorus and Labdacus. He contributes to that curse his reputation as his father's killer and his mother's husband. Additionally, he is a negative role model in allowing himself to get out of control and in being stubborn.
What does a minor character such as Ismene think of Antigone's and Creon's actions in 'Antigone'?
At first that women need to do what men and kings tell them to do and then that a woman can be right and a man and a king wrong are what Theban Princess Ismene thinks of the actions of Antigone and Creon in the play "Antigone" by ancient Greek playwright Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Ismene indicates in the play's Prologue that women are on earth to obey men and the laws of kings. She therefore thinks that her sister, Theban Princess Antigone, needs to obey Theban King Creon's law against the burial of the body of their brother, Polyneices. But in Episode 2, when she sees that her sister faces the death sentence for respecting the gods when kings contradict divinely expressed will, Ismene decides that a woman does not have to act in a certain male-defined way if that way and that man are wrong.
Who is obsessed with money in 'Antigone'?
Creon has a paranoid obsession with money. He believes everyone is paying everyone else to come and try to overthrow him. This paranoia is due to the fates of the previous kings in his position and his self-doubt in his decision of Antigone's punishment.
How does the chorus leader react to Creon's decision in 'Antigone'?
Supportively to the edict, Antigone's punishment, Ismene's release in the beginning and then supportively to Polyneices' burial and Antigone's release in the end are the ways in which the chorus leader reacts to Creon's decision in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the chorus leader begins the play with the observation that kings rule the way that they must. He criticizes Theban Princess Antigone's emotional and disrespectful outbursts. He does not oppose Antigone's arrest and punishment, but does come out in defense of Princess Ismene's innocence. But by the end, he moves from support for his sovereign to criticism. For example, he firmly states that the bodies of Polyneices and the disloyal Theban dead need to be buried and that Antigone needs to be released from her live burial.
What does Antigone say is the power of kings in 'Antigone'?
To do and say as they will is what Antigone says is the power of kings in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone finds her uncle King Creon delusional. Creon gives her the death sentence for breaking his edict of non-burial of the disloyal Theban dead. He insists that all Thebes is on his side in terms of issuing and enforcing his edict. Antigone knows that Thebans believe as she does and that fear keeps them from following her defiant lead.
How important is the curse in 'Antigone'?
In that it attempts to explain Antigone's personality the curse is important in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the descendants of Theban Kings Polydorus and Labdacus are cursed by their own cousin, Bacchus the wine god. Princess Antigone is a direct paternal descendant. The chorus mentions that she is cursed with the same lack of control as her father, disgraced Theban King Oedipus.
How does Antigone use her power in 'Antigone'?
It is to bury her brother that Antigone uses her power in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone has royal powers as the daughter, the direct descendant, and the niece of Theban kings. She also has royal standing as the betrothed of the royal heir apparent and as the ward of the current king. She uses her limited royal powers to break her uncle Creon's edict of non-burial and to bury her brother Polyneices.
How does Oedipus cause Antigone to suffer in 'Antigone'?
It is through his heritage, reputation, and role modelingthat Oedipus causes Antigone to suffer in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, disgraced Theban King Oedipus carries over to his daughter Princess Antigone the divine curse on the descendants of Kings Polydorus and Labdacus. He contributes to that curse his reputation as his father's killer and his mother's husband. Additionally, he is a negative role model in allowing himself to get out of control and in being stubborn.
What does a minor character such as Ismene think of Antigone's and Creon's actions in 'Antigone'?
At first that women need to do what men and kings tell them to do and then that a woman can be right and a man and a king wrong are what Theban Princess Ismene thinks of the actions of Antigone and Creon in the play "Antigone" by ancient Greek playwright Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Ismene indicates in the play's Prologue that women are on earth to obey men and the laws of kings. She therefore thinks that her sister, Theban Princess Antigone, needs to obey Theban King Creon's law against the burial of the body of their brother, Polyneices. But in Episode 2, when she sees that her sister faces the death sentence for respecting the gods when kings contradict divinely expressed will, Ismene decides that a woman does not have to act in a certain male-defined way if that way and that man are wrong.
How is power a major theme in 'Antigone'?
The question of ultimate authority is the way in which power is a major theme in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, authority figures can be gods or kings. Kings govern as the representatives of the gods on earth. But their rule has to harmonize with and validate divine will. It must not conflict, which is what Theban King Creon's edict does in regard to divine will and cherished Theban tradition.
How is the main conflict revealed in 'Antigone'?
It is in the burying of Polyneices that the main conflict is revealed in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the main conflict deals with which authority to identify as the ultimate over human lives. The choice is between the divine authority of the gods and the royal authority of Theban kings. Antigone selects the gods, which puts her into conflict with King Creon.
With whom does Haemon side when he talks to Creon in 'Antigone'?
It is with Antigone that Haemon sides when he talks to Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Prince Haemon says that kings do not rule alone and that they must consider the insights of others and the impacts of their actions. He suggests that King Creon, his father and Princess Antigone's intended father-in-law, needs to accept second, opposing opinions on the recent edict of non-burial of the disloyal Theban dead. He also tells him that in this case, Antigone and the Theban people have right on their side and that Creon does not.
What is good living in 'Antigone'?
Being wise and respecting the gods is what good living is about in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the phrase good living describes the fleeting chance that mortals may have for happiness. That happiness necessitates wise actions and words towards colleagues, gods and kings. Colleagues and kings must not be conflict with gods since the gods never leave offensive commissions or omissions unpunished.
What shows the philosophy mythology basis of 'Antigone'?
That the myth is presented through the argumentative interactions between the characters is what shows the philosophy mythology basis of "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the play deals with the fate of Theban Princess Antigone. Antigone's story is told by way of a series of interactions between characters who hold different views. Each interaction presents each side in the human dilemma of the intangible authority of kings versus the tangible authority of gods.
