A guy, a rabbi, and Jesus walk into a bar. The bartender looks up and says,"Don't tell me this is some kinda stupid joke"
Originally, it was a rabbi, a rabbi, and a rabbi walk into a bar. . .
Yes, yes. That's number 42, but some people just can't tell a joke.
Oh, dude, that joke is like a classic setup for a silly punchline. So, the joke plays on the expectation that when you hear "two guys walk into a bar," you're thinking of two regular dudes, right? But then, bam, the third one is a duck! Like, who invited the duck, right? It's just a funny twist on a common joke structure.
a bear walked up to a bar and said: I’ll have a... the worker said what’s with the big paws
a man walks into a bar with a dog that wears an eye patch he told the bartender to ask about his dog. the bar tender cant hear him because he is deaf in one ear from a child hood accident. later the man ordered a drink and completey forgot what he was going to say about the dog. end of joke
Originally, it was a rabbi, a rabbi, and a rabbi walk into a bar. . .
Yes, yes. That's number 42, but some people just can't tell a joke.
They walked, with the other 67 percent, into a bar.
A bar can either be a place where drinks are sold, but it can also be a rod, piece of railing, a physical obstacle. Walking into a bar can hence either be walking into a room (which the story sets you up to believe) or physically bumping into something. This duality of meaning is what's supposed to be funny.
Two guys walked into a bar. The third guy ducked.
It was tolerant of religions as long as they did not threaten revolution. But as Matthew's gospel reports, Jesus announced 'I have not come to bring you peace, I have come to bring you the sword' - a big alert to the Roman governor, borne out by the revolution in which Jesus bar-rabbas (Gospel of Luke's name - Jesus son of the Rabbi - Jesus' son?) was captured and Jesus turned himself in in exchange for Bar-rabbas' release.
O.K., a priest, a rabbi and a minster walk into a bar and belly up to the bar and order their drinks and the bartender says: "What is this, a joke?" O.K., a joke, a pun and a riddle all walk into a bar and belly up to the bar and order a narrative and the bartender says: "Would you like a punch line with that?" O.K., a punch line, a moral to the story and a non-sequitur all walk into a bar and order a joke and the bartender says: "We don't serve your kind in here." The punch line says to the bartender: "What is this, a joke?" and a moral to the story says: "You shouldn't be so judgmental of others." and a non-seuitur says: "I'll take a double." O.K., why did the chicken cross the road? To meet the horse and the goat at the bar across the street. O.K., O.K., how many jokes does it take to screw in a light bulb? Get it?
A Rabbi, the boy, his friends and family are all involved in a Bar Mitzva.
Yes. It makes it official.
Rabbi Shimeon Bar Yochai (or Rashbi) was born 80 CE. Author of the Zohar.
It is NOT important to be blessed by the rabbi when recognizing a child who has become a bar mitzvah. There is no such requirement. When it does happen, the Rabbi isn't actually blessing the child. The Rabbi is blessing God for the child, or asking God to bless the child. But this is not specifically done for a bar mitzvah.In Judaism, a rabbi is not a priest, and cannot bless objects or people. The concept of blessing in Judaism is more of a thanking. We bless God and we ask God to bless us. It is nothing like the Catholic concept of transubstantiation.
Three guys walked into a bar. The fourth one ducked!