When the sentry comes before Creon, he is visibly anxious and fearful, knowing that he must deliver bad news about the burial of Polyneices, which is against Creon's decree. He speaks cautiously, trying to appease Creon and avoid his wrath. The sentry's demeanor reflects his understanding of the serious consequences of the situation, highlighting the tension between duty and fear of authority. Ultimately, he feels trapped between his obligation to report the offense and his desire to escape punishment.
Fearful the first time and less so the second are the ways in which the sentry acts when he comes before Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the sentry expresses fear when he explains that there is an unknown perpetrator breaking Theban King Creon's edict of non-burial of the disloyal Theban dead. He manifests fear when he identifies the partially buried body as that of Polyneices, Creon's nephew and challenger in the recent civil war over the Theban royal succession. He shows fear when he tells of the drawing of lots to determine which of the sentries gets to be the messenger of bad news to a temperamental royal.
The sentry is afraid to bring news of the burial to Creon because he fears punishment for failing to prevent it, as Creon has strictly prohibited the burial of Polyneices. His fears are justified, given Creon's harsh stance on disobedience. When the sentry finally reports the news, Creon accuses him of being complicit in the act, suggesting that if he had done his job properly, the burial would not have occurred. This accusation reflects Creon's paranoia and desire to maintain control over the situation.
The sentry wants Creon to perceive him as a loyal and honest servant who is simply doing his duty. He seeks to distance himself from any blame regarding the burial of Polyneices, emphasizing that he had no role in the act and is merely the bearer of news. By presenting himself in this manner, the sentry hopes to avoid punishment and maintain his position. Ultimately, he aims to convey a sense of innocence and compliance to Creon.
It is Antigone that the sentry captures and brings before Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon announces that the disloyal Theban dead will be denied their god-given rights as Thebans to below ground burials. He assigns sentries to guard the unburied bodies. The sentries catch Princess Antigone in the act of giving her brother Polyneices' body a second partial burial and anointing.
Capture the law breaker is what the sentry plans to do in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the sentry fears Theban King Creon's temper. He knows that he will be tortured and killed if the real law breaker is not caught. He plans to stake out the area where the bodies of the disloyal Theban dead are exposed until he witnesses the perpetrator in the act.
Fearful the first time and less so the second are the ways in which the sentry acts when he comes before Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the sentry expresses fear when he explains that there is an unknown perpetrator breaking Theban King Creon's edict of non-burial of the disloyal Theban dead. He manifests fear when he identifies the partially buried body as that of Polyneices, Creon's nephew and challenger in the recent civil war over the Theban royal succession. He shows fear when he tells of the drawing of lots to determine which of the sentries gets to be the messenger of bad news to a temperamental royal.
The sentry is afraid to bring news of the burial to Creon because he fears punishment for failing to prevent it, as Creon has strictly prohibited the burial of Polyneices. His fears are justified, given Creon's harsh stance on disobedience. When the sentry finally reports the news, Creon accuses him of being complicit in the act, suggesting that if he had done his job properly, the burial would not have occurred. This accusation reflects Creon's paranoia and desire to maintain control over the situation.
The sentry wants Creon to perceive him as a loyal and honest servant who is simply doing his duty. He seeks to distance himself from any blame regarding the burial of Polyneices, emphasizing that he had no role in the act and is merely the bearer of news. By presenting himself in this manner, the sentry hopes to avoid punishment and maintain his position. Ultimately, he aims to convey a sense of innocence and compliance to Creon.
It is Antigone that the sentry captures and brings before Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon announces that the disloyal Theban dead will be denied their god-given rights as Thebans to below ground burials. He assigns sentries to guard the unburied bodies. The sentries catch Princess Antigone in the act of giving her brother Polyneices' body a second partial burial and anointing.
Capture the law breaker is what the sentry plans to do in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the sentry fears Theban King Creon's temper. He knows that he will be tortured and killed if the real law breaker is not caught. He plans to stake out the area where the bodies of the disloyal Theban dead are exposed until he witnesses the perpetrator in the act.
The sentry explains the capture of Antigone by recounting how he and his fellow guards discovered her attempting to bury her brother Polynices, defying King Creon's edict. Despite initially fearing the consequences of failing to catch her, they ultimately apprehended her in the act, demonstrating her determination and defiance. The sentry conveys a mix of fear and respect for Antigone’s actions, illustrating the tension between personal duty and loyalty to the state.
That this is exactly according to plan and that she accepts responsibility for her act the moment that she decides to carry it out is the reason why Antigone is not ashamed when she has to go before Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone decides that she will break her uncle King Creon's law. She knows that her civil disobedience carries a death sentence. She takes responsibility for her act and its punishment.
Haemon tells his father Creon to not act with sovereign and to listen to other people's thoughts.
Haimon's act of killing himself before Creon would have intensified Creon's pain by forcing him to confront the consequences of his rigid decisions and the loss of his son. It symbolizes the ultimate betrayal of familial bonds, as Creon's actions directly led to Haimon's despair. This tragic event also highlights Creon's isolation and the burden of guilt, knowing that his inflexible adherence to law and authority resulted in the destruction of both his family and his own happiness. Thus, Haimon's death serves as a poignant reminder of the tragic fallout from Creon's choices.
The guards and sentries who witness the act.
Chorus leader Creon urges Creon to act quickly because the situation in Thebes is dire, with the city suffering from the consequences of a curse and unrest among the people. He emphasizes that swift action is crucial to resolve the crisis and restore order. The urgency reflects the need to address the unfolding events before they escalate further.
In the play Antigone- Creon thinks that Tiresias is trying to trick him (that he his being paid)- near the end... Ismene did nothing but Creon tries to get her killed in case she tries to overthrow him... theres a few more but those are the key ones...