Want this question answered?
The sentry and his fellow guards are afraid to tell Creon about Polyneices' burial in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Polyneices' burial is forbidden by Theban King Creon's recent edict against the burial of the disloyal dead in the recent civil war over the royal succession. Burial means the death penalty for the guilty. The sentry and his co-workers fear that an angry king who brooks no opposition will blame them and have them tortured and killed.
The chorus leader is not the person who fears telling Creon about Polyneices' burial in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, it is the Sentry and his colleagues who fear informing Theban King Creon of the illegal burial of Polyneices. The guards do not know who the violator is and are afraid that they will be blamed. They draw lots, and it is the Sentry's misfortune to speak of two violations of Creon's non-burial edict regarding the disloyal dead.
It is fear of false blame and undeserved punishment that makes the sentry afraid to tell Creon about Polyneices' burial in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the sentry is acquainted with Theban King Creon's narrow sense of right and wrong. He knows that Creon considers breaking his law wrong and punishing the offender right. He also knows that Creon may punish the bearer of bad news if there is no other person in sight to blame.
bridal bed
The news that somone had preformed burial rituals on the body.
The sentry and his fellow guards are afraid to tell Creon about Polyneices' burial in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Polyneices' burial is forbidden by Theban King Creon's recent edict against the burial of the disloyal dead in the recent civil war over the royal succession. Burial means the death penalty for the guilty. The sentry and his co-workers fear that an angry king who brooks no opposition will blame them and have them tortured and killed.
The chorus leader is not the person who fears telling Creon about Polyneices' burial in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, it is the Sentry and his colleagues who fear informing Theban King Creon of the illegal burial of Polyneices. The guards do not know who the violator is and are afraid that they will be blamed. They draw lots, and it is the Sentry's misfortune to speak of two violations of Creon's non-burial edict regarding the disloyal dead.
It is fear of false blame and undeserved punishment that makes the sentry afraid to tell Creon about Polyneices' burial in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the sentry is acquainted with Theban King Creon's narrow sense of right and wrong. He knows that Creon considers breaking his law wrong and punishing the offender right. He also knows that Creon may punish the bearer of bad news if there is no other person in sight to blame.
bridal bed
The news that somone had preformed burial rituals on the body.
The fact of the illegality of any form of burial to the disloyal Theban dead is what the Sentry finds strange about the semi burial of Polyneices' body. Also the fact of the clueless identity of the perpetrator is something else that the Sentry finds strange. He can't imagine why anyone would dare to disobey Theban King Creon's law, particularly in the light of the death sentence that violation carries.
But the sentry does go - twice - to Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon assigns sentries to guard the unburied bodies of the disloyal Theban dead. One of the bodies gets a partial burial under a layer of dust. The sentry reluctantly reports the first violation and comes back with the perpetrator on his second interaction with Creon.
A means of including offstage action and of excluding onstage presentation of death is the role of the sentry in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, death and violence are not to be played out on the ancient Greek stage. But they can be included in onstage comments by the chorus and conversations by the characters. The sentry functions to report Antigone's burial of the exposed body of her dead brother Polyneices, which cannot be presented onstage.
The possessive form of the noun sentry is sentry's.Example: After many hours, the sentry's feet were aching.
In the play 'Antigone', the purpose of the sentry is alerting Theban King Creon to instances of violations of the law. Specifically, he alerts the King of disobedience to a recent royal decree by which the disloyal Theban dead are denied their god-given, traditional rights to proper burial. The sentry's purpose also is posting guard on the site where the dead are left, above ground and exposed to the elements, the dogs, and the birds. Additionally, his purpose is arresting violators and bringing them before the King for sentencing.
That the body of Polyneices is covered with dust is the news that the Sentry is reluctant to deliver to Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the Sentry guards the exposed bodies of the disloyal Theban dead. He is ordered to do so because of Theban King Creon's edict of non-burial of Theban traitors. Many oppose the edict, which denies to Polyneices and his Theban supporters the god-given rights of all Thebans to below ground burials and proper funeral rites. The Sentry reels with fear at the thought of his sovereign's reaction to the civil disobedience.
The Sentry brings Antigone before Theban King Creon. The Sentry previously tells the King of the illegal, partial burial of the corpse of Polyneices the traitor. The coating of dust is removed from the body, and the Sentry sets up guard over all of the corpses that are left above ground and exposed to the weather, the dogs, and the birds. Antigone comes back to check up on her brother's body. She finds her work undone, and starts to redo the appropriate rites and rituals. But she's stopped short, arrested, and brought before her uncle, the King.