Want this question answered?
Whether or not to speak one's mind is what the internal conflicts are about in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the sentry explains what he and his colleagues go through in deciding what to say or not regarding the burial of Polyneices' exposed body. Prince Haemon has to figure out what to say or not regarding Antigone's death sentence. Teiresias must work out what to say or not regarding Creon's illegal edict and the city's pestilential environment.
nigah screw you. I aint helpin' antigone she a dumb hoe.
Creon says that a good son is loyal, is respectful, and is obedient in "Antigone."
Antigone does not say that she must marry Acheron in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Acheron is the river of sorrowful entrance into the Underworld by way of the ferryboat operator Charon. Theban Princess Antigone mentions the river and says that her entry will be as an unwed wife. The phrase refers to her engagement to Prince Haemon, her first cousin and King Creon's only only and heir apparent.
One messenger announces the deaths of Haemon and Antigone to Eurydice, another announces Eurydice's death to Creon.
Whether or not to speak one's mind is what the internal conflicts are about in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the sentry explains what he and his colleagues go through in deciding what to say or not regarding the burial of Polyneices' exposed body. Prince Haemon has to figure out what to say or not regarding Antigone's death sentence. Teiresias must work out what to say or not regarding Creon's illegal edict and the city's pestilential environment.
atsor (עצור)
That she is the cursed and that her behavior does not make her fate better are what the choral odes say about Antigone's fate in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone is described and self-described as the cursed daughter of a cursed royal house. The chorus is not sympathetic to Antigone's downfall. In fact, chorus members observe that like father, like daughter Antigone gets the fate that her uncontrolled behavior wins for her.
Creon says that a good son is loyal, is respectful, and is obedient in "Antigone."
nigah screw you. I aint helpin' antigone she a dumb hoe.
You are describing its luster.
To do and say as they will is what Antigone says is the power of kings in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone finds her uncle King Creon delusional. Creon gives her the death sentence for breaking his edict of non-burial of the disloyal Theban dead. He insists that all Thebes is on his side in terms of issuing and enforcing his edict. Antigone knows that Thebans believe as she does and that fear keeps them from following her defiant lead.
Antigone does not say that she must marry Acheron in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Acheron is the river of sorrowful entrance into the Underworld by way of the ferryboat operator Charon. Theban Princess Antigone mentions the river and says that her entry will be as an unwed wife. The phrase refers to her engagement to Prince Haemon, her first cousin and King Creon's only only and heir apparent.
One messenger announces the deaths of Haemon and Antigone to Eurydice, another announces Eurydice's death to Creon.
That he deserves his funeral honors is what Antigone says about Eteocles in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone does not criticize her dead brother Eteocles. She describes his below ground burial as his due. She characterizes him as worthy of the full military honors conferred on him as part of the Theban style funeral rites.
That she is foolish, replaceable and worthy of her punishment is what Creon has to say about Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon finds a lot to dislike in his niece, Princess Antigone. He sees her as having a lifelong track record for foolishness and uncontrolled emotional outbursts. He views her as completely replaceable by a female more deserving of the affections of Prince Haemon, Antigone's betrothed and Creon's only surviving child. He wishes her the worst and considers her death sentence a fitting way for her to end her life.
That she is to blame for her own predicament is the chorus' reaction to Antigone's plight in her final scene in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the chorus reminds Theban Princess Antigone of her own choices. They say that respect for the gods is important, but does not entail offense to royal rulers. They state that Antigone's willful spirit and uncontrolled passion put her on the road to her death by live burial.