The loss of his family, his job and his reputation are the punishments of Theban King Creon for the death of Theban Princess Antigone in the play "Antigone" by ancient Greek playwright Sophocles (495 B.C.E. - 405 B.C.E.).
Specifically, Theban Prince Haemon and Theban Queen Eurydice commit suicide in the aftermath of the suicide of Antigone, Haemon's bride-to-be and and first cousin and Eurydice's niece. Antigone hangs herself after the death sentence of walling up in a remote cave is carried out by her uncle Creon. The death sentence is imposed for Antigone having dared to bury the body of her brother Polyneices, in compliance with divine law and in contradiction of Creon's recent law.
All of the deaths foretold by the blind prophet Teiresias indicate that Creon is not fit to continue as King of Thebes. He loses his job, the respect of colleagues and subjects, and his right to continue living in his hometown of Thebes.
If Antigone disobeys Creon's Law in "Antigone," Antigone is to be sentenced to death.
Ismene doesn't wasnt her sister, Antigone, to bury POlyneices because she fears for her sister's life. Creon proclaimed that whomever might bury Polyneices would be publically stoned to death.
Creon
his punishment for her is for her to be stoned to death.
Creon blames himself for Antigone's death. He also blames himself for his wife Eurydice death and his son Haemon's death as well .
If Antigone disobeys Creon's Law in "Antigone," Antigone is to be sentenced to death.
Ismene doesn't wasnt her sister, Antigone, to bury POlyneices because she fears for her sister's life. Creon proclaimed that whomever might bury Polyneices would be publically stoned to death.
Creon
his punishment for her is for her to be stoned to death.
Creon blames himself for Antigone's death. He also blames himself for his wife Eurydice death and his son Haemon's death as well .
Sentence her to death is what Creon does to Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone deliberately breaks a royal edict recently issued by King Creon, her uncle and intended father-in-law. Creon tends to have a negative attitude towards women in general and towards Antigone in particular. Nevertheless, Antigone does nothing to try to get Creon to pardon her or give her a sentence other than death.
No, Creon does not contradict Antigone so much as she contradicts him in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone breaks her uncle King Creon's law of non-burial of the disloyal Theban dead. She intends to be caught and punished. She knows her best strategy to be disrespectful contradicting, which she does to perfection. For example, Creon mentions the disrespect of treating the same two brother who fight each other to death from opposite sides in the recent civil war over the Theban royal succession. Antigone replies that Eteocles and Polyneices are brothers, not master and slave, in life and death.
that Creon wants to put her to death.
Creon. He ordered her death, but Antigone refused to be buried alive, and therefore killed herself by hanging.
No, Creon shows no regret or hesitation in sentencing Antigone to death in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon dislikes his niece, Princess Antigone. He does not like the way she talks or what she does with her time. He likes the thought of removing her permanently from the presence of Prince Haemon, his only son and Antigone's betrothed.
That everyone except Creon and the chorus oppose it is the conclusion about sentencing Antigone to death in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon issues an edict that his niece, Princess Antigone, disobeys. The civil disobedience makes Antigone eligible for the mandatory death sentence. But just about everyone - her aunt Eurydice, her betrothed Haemon, her sister Ismene and Teiresias the blind prophet - oppose Antigone's death. Creon and the chorus basically stand alone in believing that her deed may be correct but that her uncontrolled passionate outbursts earn Antigone her death.
That his sufferings at least equal hers is what Antigone wishes upon Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone buries her brother Polyneices. She thereby complies with a divine law that now is contradicted by her uncle King Creon's recent royal edict. Death is the punishment for violating Creon's law. Antigone thinks that Creon needs to experience at the bare minimum what she faces.