Young and scared but practical is Ismene's personality in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).
Specifically, Theban Princess Ismene demonstrates youth in her hesitation. She expresses fear in her references to her parents' fate and to the punishments for civil disobedience. But she manifests practicality in her reasons for obeying a controversial royal edict.
Assertive is what Antigone's personality is like in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone is not afraid of arguments, conflicts or debates. She knows what she believes in - family and the gods. She refuses to back down once her mind is made up.
They are sisters but different in personality.
what does thier argument reveal about the personality of each character
Her prideful, uncompromising, unyielding passion is Antigone's flaw in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the consequences of Antigone's passionate outbursts are hasty speech and actions. In fact, Antigone's personality is described as verbally foolish and emotionally frenzied. Even to the end, she does not budge from her proud, stubborn emotional recklessness. The chorus aptly describes Her as the passionate daughter of a passionate father, neither of whom capable of flexibility or change.
In that it attempts to explain Antigone's personality the curse is important in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the descendants of Theban Kings Polydorus and Labdacus are cursed by their own cousin, Bacchus the wine god. Princess Antigone is a direct paternal descendant. The chorus mentions that she is cursed with the same lack of control as her father, disgraced Theban King Oedipus.
Assertive is what Antigone's personality is like in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone is not afraid of arguments, conflicts or debates. She knows what she believes in - family and the gods. She refuses to back down once her mind is made up.
They are sisters but different in personality.
what does thier argument reveal about the personality of each character
Her prideful, uncompromising, unyielding passion is Antigone's flaw in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the consequences of Antigone's passionate outbursts are hasty speech and actions. In fact, Antigone's personality is described as verbally foolish and emotionally frenzied. Even to the end, she does not budge from her proud, stubborn emotional recklessness. The chorus aptly describes Her as the passionate daughter of a passionate father, neither of whom capable of flexibility or change.
In that it attempts to explain Antigone's personality the curse is important in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the descendants of Theban Kings Polydorus and Labdacus are cursed by their own cousin, Bacchus the wine god. Princess Antigone is a direct paternal descendant. The chorus mentions that she is cursed with the same lack of control as her father, disgraced Theban King Oedipus.
It is immediately after Antigone confesses that the chorus accuses her of pride in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon asks his niece Princess Antigone if she knows of his edict of non-burial of the disloyal Theban dead. He then asks if she knows that burying her brother Polyneices is forbidden by that edict. He gets a "yes" answer along with a criticism of his personality and his rule.It is on page 103 or lines 943-946.
Ancestry, Haemon, homelands and personality are what Antigone and Creon have in common in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess and King Creon both are direct descendants of Cadmus, Thebes' founder and first king. Both also love Haemon, Creon's son and Antigone's betrothed. The two both originate from Thebes. The niece and uncle share similar personalities in that they each are proud, stubborn and uncompromising.
Assertive is what Antigone's personality is like in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone is not afraid of arguments, conflicts or debates. She knows what she believes in - family and the gods. She refuses to back down once her mind is made up.
Arrogance is a meaning of hubris in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, hubris describes a personality that is arrogant and proud and has an exaggerated sense of self. The description fits Theban Princess Antigone as well as King Creon. For example, Creon thinks that he can issue an edict that contradicts divine will and Theban traditions. Antigone thinks that she can respect the gods but disrespect their earthly royal representative.
Antigone is the person whom the chorus blames for her trouble in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the chorus blames Theban Princess Antigone's stubbornly passionate contrariness in showing no respect to King Creon in terms of his laws and in terms of his person as her uncle, sovereign and intended father-in-law. But at the same time, the chorus charges Antigone's parents with serving as improper role models. The chorus also concedes that Antigone's personality is hardened by her family's uphill struggle against multiplying, relentless divine curses against the Theban royal house.
Risk-taker versus intimidated is the main difference between Antigone and Ismene in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone has a daunting personality that leads her to risk her life for a cause. There is nothing quiet about the way she goes about burying her brother Polyneices, a crime punishable by execution. In contrast, her sister Princess Ismene makes every effort to comply with the laws of her daunting uncle King Creon who intimidates her.
If Antigone disobeys Creon's Law in "Antigone," Antigone is to be sentenced to death.