0
What else can I help you with?
What does Haemon symbolize in 'Antigone'?
Love is what what Haemon symbolizes in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Prince Haemon is engaged to marry his first cousin, Princess Antigone. No one knows what Antigone thinks of her husband-to-be since she never mentions him. But everyone knows what Haemon thinks since he defends Antigone against his daunting father, King Creon. Additionally, Haemon takes his life after finding Antigone hanging dead from the halter of her own dress.
How does Haemon feel about Antigone's execution in 'Antigone'?
That he opposes it is the way in which Haemon feels about Antigone's execution in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Prince Haemon is the first cousin and husband-to-be of Princess Antigone. He loves his betrothed. He thinks that she is courageously correct in breaking his father King Creon's law and in burying her brother Polyneices' body. He wants Antigone to be released.
How does Creon react to Haemon defending Antigone in 'Antigone'?
Angrily, insensitively and insultingly is the way in which Creon reacts to Haemon defending Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Prince Haemon is first cousin and husband-to-be of Princess Antigone. Haemon's father, King Creon, issues a law that Antigone breaks and for which the sentence is death. Haemon loves Antigone and unsuccessful tries to save her. It is a lost cause since Creon thinks one woman is like any other and therefore completely replaceable.
What do the other characters of antigone think of antigone?
Creon thinks that Antigone is a mad (crazy), annoying woman, and should obey men. Haemon is Antigone's future wife, and is so mad at his father for sentencing her to death that he plunges a sword into his own body. Ismene is Antigone's older sister, so she is scared of her sister dying.
Does Haemon agree with his father in 'Antigone'?
No, Haemon does not agree with his father in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, father and son appear to disagree over everything despite an initial but fleeting agreement over paternal respect. That fragile base for getting along quickly shatters as Theban King Creon and Prince Haemon end up only agreeing to disagree. For example, Creon disdains the feelings and opinions of others and the worth of a woman. In contrast, Haemon paces what he thinks, says and does to the input of young and old, inexperienced and experienced, rulers and women.
What does Haemon symbolize in 'Antigone'?
Love is what what Haemon symbolizes in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Prince Haemon is engaged to marry his first cousin, Princess Antigone. No one knows what Antigone thinks of her husband-to-be since she never mentions him. But everyone knows what Haemon thinks since he defends Antigone against his daunting father, King Creon. Additionally, Haemon takes his life after finding Antigone hanging dead from the halter of her own dress.
How does Haemon feel about Antigone's execution in 'Antigone'?
That he opposes it is the way in which Haemon feels about Antigone's execution in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Prince Haemon is the first cousin and husband-to-be of Princess Antigone. He loves his betrothed. He thinks that she is courageously correct in breaking his father King Creon's law and in burying her brother Polyneices' body. He wants Antigone to be released.
How does Creon react to Haemon defending Antigone in 'Antigone'?
Angrily, insensitively and insultingly is the way in which Creon reacts to Haemon defending Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Prince Haemon is first cousin and husband-to-be of Princess Antigone. Haemon's father, King Creon, issues a law that Antigone breaks and for which the sentence is death. Haemon loves Antigone and unsuccessful tries to save her. It is a lost cause since Creon thinks one woman is like any other and therefore completely replaceable.
What do the other characters of antigone think of antigone?
Creon thinks that Antigone is a mad (crazy), annoying woman, and should obey men. Haemon is Antigone's future wife, and is so mad at his father for sentencing her to death that he plunges a sword into his own body. Ismene is Antigone's older sister, so she is scared of her sister dying.
Does Haemon agree with his father in 'Antigone'?
No, Haemon does not agree with his father in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, father and son appear to disagree over everything despite an initial but fleeting agreement over paternal respect. That fragile base for getting along quickly shatters as Theban King Creon and Prince Haemon end up only agreeing to disagree. For example, Creon disdains the feelings and opinions of others and the worth of a woman. In contrast, Haemon paces what he thinks, says and does to the input of young and old, inexperienced and experienced, rulers and women.
Who does Ismene remind Creon of in 'Antigone'?
The love between Antigone and Haemon is what Ismene reminds Creon of in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Ismene tries to help her sister Antigone get a lighter or no sentence at all for disobeying the royal edict of non-burial of the disloyal Theban dead. She thinks that emphasizing the personal ties that bind the judge, her uncle King Creon, and the defendant may work. She therefore reminds Creon that Antigone is engaged to Prince Haemon, Creon's only surviving child and heir.
Who has a tragic flaw in 'Antigone'?
Antigone, Creon, Haemon and undoubtedlyIsmene have tragic flaws in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone is reckless in speech: she says what she thinks, but is not interested in contrary convictions and opinions. King Creon is stubbornly arrogantin that he thinks that he can get away with contradicting a divine law. Prince Haeman, Antigone's husband-to-be and Creon's son, disrespects his father and his sovereign: this is offensive to the gods and to mortals in ancient Greece. Finally, Ismene's fate undoubtedly is tragic, if nothing else from the fact that she just disappears from the character interactions after just two brief appearances. Her tragic flaw is fear, which makes her not back up Antigone when it may make a difference and support her when it is too late.
Why does Antigone think her family has suffered mistakes in 'Antigone'?
That her father is cursed is the reason why Antigone thinks her family suffers mistakes in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone cares about the dead members of her family. She is realistic because of a promise to her father, disgraced Theban King Oedipus. Oedipus lets Antigone know that their family suffers because of the curses of the gods.
Who curses her husband in 'Antigone'?
Eurydice curses her husband in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Queen Eurydice blames her husband, King Creon, for the earlier deaths of their daughter and their son. Prince Haemon is their only surviving child. When she learns of Haemon's suicide, she stabs herself after letting everyone inside the palace know what she thinks of her husband, how much she wants to get away from him and how miserable she hopes that his remaining years will be.
How are Creon and Haemon compared and contrasted in 'Antigone'?
Oh, dude, Creon and Haemon in 'Antigone' are like night and day. Creon is all about that power trip, being the king and laying down the law, while Haemon is more chill and just wants to marry his girl, Antigone. They clash because Creon's like, "I'm the boss," and Haemon's like, "But, like, love, man." It's a classic father-son showdown, Greek tragedy style.
By whom is Creon proven wrong when he says that none of his subjects thinks as Antigone does in 'Antigone'?
It is by his own son and his royal advisor that Creon is proven wrong in saying that none of his subjects thinks as Antigone does in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon contradicts Princess Antigone's claim that Thebans believe her correct in obeying divine will and their king wrong in contradicting divine will. But his own son, Prince Haemon, indicates that Antigone has the support of the Theban people. Then Creon's royal advisor, Teiresias the blind prophet, insists that Thebans are suffering and unhappy under Creon's cruel law of non-burial of the disloyal Theban dead.
Whom does Creon think owns the city in 'Antigone'?
It is the ruler whom Creon thinks owns the city in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon gives his opinion on city ownership during his interaction with his son Prince Haemon in the third scene of the play. Haemon insists that a ruler must consider the opinions of others and not just his own. He maintains that the city belongs to no man whereas Creon responds that it belongs to the ruler.
