Yes, the head of state is synonymous with the law to Creon's way of thinking but not to Antigone's in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).
Specifically, there are two kinds of law. One is royally issued edicts that are supposed to harmonize with divine law. The other is divine law, which also shapes Theban traditions. According to Theban King Creon, royal law is what matters and is synonymous with his rule as head of state. But according to Antigone, divine law is what matters and must not be contradicted by the head of state or disobeyed by any mortal.
If Antigone disobeys Creon's Law in "Antigone," Antigone is to be sentenced to death.
That she chooses divine over royal law and therefore does not separate church and state is the way in which Antigone relates to the observance of religious law in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the recent non-burial edict conflicts with divine will and Theban tradition. Theban Princess Antigone chooses to comply with divine provisions. She believes that gods rule the world and the Underworld and that the state must take a back seat to divine authority.
The play Antigone is all about morality, primarily concerning the conflict between divine law and human/state law. Also addressed are the topics of religion, gender rights, family beliefs, and self-concept (dignity, arrogance, and pride).
That one is a law breaker and the other a law enforcer is a reason why Antigone and Creon are in conflict in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone buries her brother Polyneices. That act makes her the breaker of a royal edict even though she is in compliance with divine law. It also puts her in conflict with her uncle King Creon, who issues and enforces the law that Antigone breaks.
It is by burying her brother that Antigone breaks a moral law in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the phrase moral law describes the enforcement of right and wrong in society. The description fits the non-burial edict that is issued by Theban Princess Antigone's uncle King Creon. It is right for Antigone to respect Creon as her guardian, relative and ruler. It therefore is wrong for her to break his law.
If Antigone disobeys Creon's Law in "Antigone," Antigone is to be sentenced to death.
"One must remember that a man lives best when he is true to himself." - Antigone speaking about the conflict between following divine law and man-made law.
That she chooses divine over royal law and therefore does not separate church and state is the way in which Antigone relates to the observance of religious law in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the recent non-burial edict conflicts with divine will and Theban tradition. Theban Princess Antigone chooses to comply with divine provisions. She believes that gods rule the world and the Underworld and that the state must take a back seat to divine authority.
Federal law will always over-ride state law, which is synonymous to felony law will always over-ride misdameanor
true
The play Antigone is all about morality, primarily concerning the conflict between divine law and human/state law. Also addressed are the topics of religion, gender rights, family beliefs, and self-concept (dignity, arrogance, and pride).
That one is a law breaker and the other a law enforcer is a reason why Antigone and Creon are in conflict in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone buries her brother Polyneices. That act makes her the breaker of a royal edict even though she is in compliance with divine law. It also puts her in conflict with her uncle King Creon, who issues and enforces the law that Antigone breaks.
It is by burying her brother that Antigone breaks a moral law in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the phrase moral law describes the enforcement of right and wrong in society. The description fits the non-burial edict that is issued by Theban Princess Antigone's uncle King Creon. It is right for Antigone to respect Creon as her guardian, relative and ruler. It therefore is wrong for her to break his law.
No, Antigone does not respect legislative law in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone accepts the authority of the gods and the weight of Theban traditions. She believes in respecting the expression of divine will. She does not approve of legislative law, particularly when it conflicts with divine will and cherished Theban traditions.
Haemon is more concerned with human law and the stability of the city-state. He believes in obeying the laws of the land and argues that Antigone should not go against them, thereby promoting social order and the well-being of the community. He values the rule of law over divine authority in this context.
Statutes are laws, and laws are stautes. The words are synonymous.
That she breaks a human law and insults her judge is Antigone's downfall in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon, Princess Antigone's uncle and future father-in-law, issues an edict that contradicts a divine guarantee of below-ground burials and funeral rites for all Thebans. Antigone chooses to disobey Creon's law and respect the divine law by burying her brother Polyneices. The penalty is death, and Antigone's disrespectful, insulting treatment of Creon during the trial ensures that there will be no commuted sentence or pardon.