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That one is a law breaker and the other a law enforcer is a reason why Antigone and Creon are in conflict in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).

Specifically, Theban Princess Antigone buries her brother Polyneices. That act makes her the breaker of a royal edict even though she is in compliance with divine law. It also puts her in conflict with her uncle King Creon, who issues and enforces the law that Antigone breaks.

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Q: Why are Antigone and Creon in conflict in 'Antigone'?
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How Creon is in conflict with Antigone?

How is Creon in conflict with Antigone


What is the conflict between Creon and tiresias in 'Antigone'?

The conflict between Creon and Teiresias in "Antigone" begins with Creon's inability to believe Teiresias' prophecies. Creon believes that he is a traitor.


What is the conflict between Antigone and Creon in 'Antigone'?

Whom to obey is the conflict between Antigone and Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone believes that the gods rule in life and death. She chooses to obey the gods when divine and royal laws conflict. In contrast, her uncle King Creon expects his own laws to be obeyed.


What is gender conflict in 'Antigone'?

The interactions of Antigone with Creon and Ismene as well as that of Haemon with Creon are examples of gender conflict in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the phrase gender conflict describes disagreement or discord based on or involving the roles of men and women. The description fits Antigone's interactions with Princess Ismene and King Creon as well as Prince Haemon's interaction with Creon. Creon and his niece Ismene think that Antigone's gender is the starting point for not doing what she dares to do whereas Antigone and her husband-to-be Haemon disagree.


What is the internal conflict in 'Antigone'?

that Creon wants to put her to death.


What are the opposing forces for each conflict in 'Antigone'?

Antigone and Ismene, Antigone and Creon, Creon and Haemon, and Creon and Teiresias are the opposing forces in the conflicts in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princesses Antigone and Ismene are on opposing sides in the conflict over whether or not to bury their brother Polyneices and whether to obey divine or human law. Antigone and King Creon also are on opposite sides in that conflict even though they both agree that Antigone will die. Creon opposes his son Haemon and then his advisor, Teiresias the blind prophet, on just about everything: burial versus non-burial, divine versus human laws, release or sentencing of Antigone.


How does Creonโ€™s perception of Antigone as a threat to his manhood heighten the conflict between them?

I have no idear.


How does Creon's perception of antigone as a threat to his manhood heighten the conflict between them?

I have no idear.


What is the source of conflict between Antigone and Creon in 'Antigone'?

The ultimate authority in life is the source of conflict between Antigone and Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon believes that he can decide what is best for himself, his city and his people. He does not feel influenced or inhibited by what goes before, around or after him. He in fact is in transition from Antigone's old ways of cherished traditions, divine will and family ties.


What makes Creon relevant in Antigone?

Creon is Antigone's uncle.


How does excessive pride create conflict between Antigone and Creon?

Because they are too much alike! Both head strong and confident in their actions and speech. Along with pride sometimes comes stubbornness (Antigone) and the belief that one is superior (Creon). They both have this in common creating this strained relationship between them; conflict. Creon describes Antigone as 'Daughter of Oedipus pride'


What common qualities of Antigone and Creon contribute to the conflict in 'Antigone'?

Arrogance and stubbornness are Antigone's and Creon's common qualities that contribute to the conflict in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone demonstrates arrogance when in thinking that she can respect the gods but disrespect King Creon, the gods' earthly representative in Thebes. In return, Creon exhibits arrogance in thinking that he can issue a royal edict that contradicts divine will and cherished Theban traditions. They both express stubbornness in refusing to budge from their respective positions.