Antigone owes a longer allegiance to death than to life. According to her, she will spend far more time in the realm of the dead than in the world of the living. She therefore wants to behave in such a way that she's welcomed by family and loved ones after her death.
Antigone owes a longer allegiance to the dead than to the living. According to her, she will spend far more time among the dead than among the living. She therefore wants to behave in such a way that she's welcomed by family and loved ones after her death. In fact, she sees herself in essence as an orphan. She basically disowns her sister Ismene and her uncle, Theban King Creon. Indeed, she says that her family and loved ones already await her in the underworld realm of the afterlife.
Anxiousness and a complete lack of enthusiasm describe Ismene's feelings towards Antigone's idea in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Ismene expresses concern over breaking the royal edict of non-burial and facing the death penalty. She feels that the chances of carrying out the task of burying Polyneices and surviving are non-existent. She categorically opposes any action that puts her sister Princess Antigone or herself in direct, open conflict with King Creon, to whom they owe respect as his nieces, subjects and wards.
Quotes from the play 'Antigone' may serve to remind readers of the plot, to generate discussion. One such early example is the observation by the main character of the same name that '...I owe a longer allegiance to the dead than to the living: in that world I shall abide for ever'. Another is Ismene's characterization of her sister Antigone as 'Thou hast a hot heart for chilling deeds'. Still another is Ismene's warning, 'A hopeless quest should not be made at all'. And the chorus has the concluding advice of 'Nothing that is vast enters into the life of mortals without a curse' and of 'Wisdom is the supreme part of hapiness... . Great words of prideful men are ever punished with great blows, and, in old age, teach the chastened to be wise'.
That obedience is what family and subjects owe their king, that sovereigns rule alone and that women are replaceable are Creon's responses to what Haemon says in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Prince Haemon attempts to respectfully offer a second opinion on Thebes' problems and his father's problem-solving. But King Creon believes that family and subjects are to be seen carrying out tasks and not heard. Additionally, he particularly disdains women, to whom he gives no individual significance or collective value.
It is because of previous advice that Creon owes Teiresias in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon meets with his royal advisor, Teiresias the blind prophet. Teiresias observes that Creon needs to listen and act upon what will be said during their meeting. He says that he has Creon's best interests at heart, as can be seen by previous advice.
Do we owe owe greatest allegiance to the gods or to the state.
Antigone owes a longer allegiance to the dead than to the living. According to her, she will spend far more time among the dead than among the living. She therefore wants to behave in such a way that she's welcomed by family and loved ones after her death. In fact, she sees herself in essence as an orphan. She basically disowns her sister Ismene and her uncle, Theban King Creon. Indeed, she says that her family and loved ones already await her in the underworld realm of the afterlife.
the pope
A man owes his allegiance to his country.
Debtor
Foreigner: a person who comes from a foreign country; someone who does not owe allegiance to your country.
king george 2 king george 1 king george 3
Anxiousness and a complete lack of enthusiasm describe Ismene's feelings towards Antigone's idea in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Ismene expresses concern over breaking the royal edict of non-burial and facing the death penalty. She feels that the chances of carrying out the task of burying Polyneices and surviving are non-existent. She categorically opposes any action that puts her sister Princess Antigone or herself in direct, open conflict with King Creon, to whom they owe respect as his nieces, subjects and wards.
It means you are required to uphold the beliefs and ethos of someone or something(usually a country). You may be called upon to defend that to which you owe allegiance in times of need or war.
Quotes from the play 'Antigone' may serve to remind readers of the plot, to generate discussion. One such early example is the observation by the main character of the same name that '...I owe a longer allegiance to the dead than to the living: in that world I shall abide for ever'. Another is Ismene's characterization of her sister Antigone as 'Thou hast a hot heart for chilling deeds'. Still another is Ismene's warning, 'A hopeless quest should not be made at all'. And the chorus has the concluding advice of 'Nothing that is vast enters into the life of mortals without a curse' and of 'Wisdom is the supreme part of hapiness... . Great words of prideful men are ever punished with great blows, and, in old age, teach the chastened to be wise'.
His shareholders
"This is no mere Ranger. He is Aragorn, son of Arathorn. You owe him your allegiance"