Creon fears these things the most in the play Antigone: 1. His authority being challenged by a woman and 2. His pride being hurt by Antigone If, however, you are reffering to what does Creon fear most in the actual character Antigone, then the answer would be pretty much the same as the above stated #1.
Fear that Creon is trying to take his power and crown as King as Thebes
The choragos fear that Creon will become power hungry and make up more rules that will jeopardize his future.
It's by the issuing and the enforcing of a harsh decreethat Theban King Creon causes fear in the audience. Specifically, the decree denies the god given rights of all Thebans to proper burial if any Theban dies disloyal to the city.It then is by showing himself to be vulnerable that Creon causes pity in the audience. Specifically, Creon loses everything that gives his life meaning. In response, the audience is moved to pity because of Creon's willingness to give public expression to all of his private disappointments, griefs and sorrows.
That they oppose but fear him is what Haemon says about the people of Thebes' allegiance to Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Prince Haemon advises his father, King Creon, that the recent edict of non-burial of the disloyal Theban dead is unpopular among Thebans. He cautions that Thebans oppose Creon and support the rebellion of Princess Antigone, Haemon's betrothed and Creon's niece. He warns that Theban suffering increases daily, but that the signs are hidden by the people's fear of their sovereign.
Creon fears these things the most in the play Antigone: 1. His authority being challenged by a woman and 2. His pride being hurt by Antigone If, however, you are reffering to what does Creon fear most in the actual character Antigone, then the answer would be pretty much the same as the above stated #1.
Fear that Creon is trying to take his power and crown as King as Thebes
The choragos fear that Creon will become power hungry and make up more rules that will jeopardize his future.
It's by the issuing and the enforcing of a harsh decreethat Theban King Creon causes fear in the audience. Specifically, the decree denies the god given rights of all Thebans to proper burial if any Theban dies disloyal to the city.It then is by showing himself to be vulnerable that Creon causes pity in the audience. Specifically, Creon loses everything that gives his life meaning. In response, the audience is moved to pity because of Creon's willingness to give public expression to all of his private disappointments, griefs and sorrows.
That they oppose but fear him is what Haemon says about the people of Thebes' allegiance to Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Prince Haemon advises his father, King Creon, that the recent edict of non-burial of the disloyal Theban dead is unpopular among Thebans. He cautions that Thebans oppose Creon and support the rebellion of Princess Antigone, Haemon's betrothed and Creon's niece. He warns that Theban suffering increases daily, but that the signs are hidden by the people's fear of their sovereign.
The chorus leader is not the person who fears telling Creon about Polyneices' burial in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, it is the Sentry and his colleagues who fear informing Theban King Creon of the illegal burial of Polyneices. The guards do not know who the violator is and are afraid that they will be blamed. They draw lots, and it is the Sentry's misfortune to speak of two violations of Creon's non-burial edict regarding the disloyal dead.
They thing it is unjust, but nobody will say anything because they fear Creon
he valued his pride and authority most.
Fearful the first time and less so the second are the ways in which the sentry acts when he comes before Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the sentry expresses fear when he explains that there is an unknown perpetrator breaking Theban King Creon's edict of non-burial of the disloyal Theban dead. He manifests fear when he identifies the partially buried body as that of Polyneices, Creon's nephew and challenger in the recent civil war over the Theban royal succession. He shows fear when he tells of the drawing of lots to determine which of the sentries gets to be the messenger of bad news to a temperamental royal.
It is fear of false blame and undeserved punishment that makes the sentry afraid to tell Creon about Polyneices' burial in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the sentry is acquainted with Theban King Creon's narrow sense of right and wrong. He knows that Creon considers breaking his law wrong and punishing the offender right. He also knows that Creon may punish the bearer of bad news if there is no other person in sight to blame.
respact
Weakness is Creon's greatest fear in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon is new in his role as solely ruling monarch over all Thebes. He remembers all too well the stresses of the recent bloody civil war over the Theban royal succession. He shudders at the thought of being overthrown and therefore seeks to show no sign of weakness to all of the enemies that he imagines within the confines of his city.